Friedrich Nietzsche fait appel à un nouveau langage au service de la philosophie de l’avenir dans Par-delà le bien et le mal (1886). Son écriture s’en fait l’ostentation là même où elle se refuse à des descriptions explicites jugées trop conceptuellement fixes. Fidèle à une perspective résolument pluridisciplinaire, ce mémoire propose de souligner comment Nietzsche se tient à dessein sur la frontière mouvante entre philosophie et littérature pour mettre en œuvre ces nouveautés. Puisque la complexité du monde s’avère irréductible aux concepts philosophiques traditionnels, il s’agit plutôt d’illustrer ses vérités perspectivistes en ayant recours à la stylisation poétique et joueuse du texte. Ainsi s’expriment et s’élaborent maintes interprétations artistiquement créatrices du réel. La métaphore de la femme filée dans les œuvres de Nietzsche, qui personnifie tour à tour la vérité, la vie et la sagesse, s’avère centrale à cette pensée pleinement affirmative de la réalité. Elle met en scène des personnages féminins d’apparence voilée et pudique, entités qui se dérobent à la saisie conceptuelle tentée par la philosophie. Obéissant au principe de dévoilement de l’alètheia, la visée de celle-ci se compare à l’indécence juvénile du prétendant qui ne saurait s’y prendre pour conquérir l’objet de son amour et par là lui ferait violence. Nous proposons une exposition chronologico-thématique des diverses occurrences de la métaphore de la femme, enrichie de nombreux parallèles avec les écrits et commentaires de Jacques Derrida, de Sarah Kofman et d’Hélène Cixous. La caractérisation de figures mythologiques féminines (Sphinx, Baubô, Méduse) s’entrelaçant dans les passages étudiés indiquera que les textes de Nietzsche opèrent subrepticement des subversions de genres. La théorie queer de Judith Butler sera mobilisée afin de saisir les subtilités du bouleversement des figures canoniques de la vérité/vie/sagesse-femme et de la philosophie-homme. Il apparaîtra que ces subversions de l’identité de genre sont intimement liées à des subversions du genre textuel. L’interprétation du motif du voile, qui rattache tangiblement la métaphore de la femme à l’acception nietzschéenne du poète-philosophe de l’avenir, montrera que la valorisation des apparences par l’écriture poétique, habituellement perçues comme trompeuses, défie les formes consacrées de l’écriture philosophique et, par conséquent, l’appréhension du réel. / In Beyond Good and Evil (1886), Friedrich Nietzsche proclaims the necessity of a new language serving the philosophy of the future he envisions. While his writing refuses to advocate for explicit descriptions deemed too conceptually fixed, it becomes the ostentation of this new language. Faithful to a resolutely multidisciplinary perspective, this dissertation proposes to underline how Nietzsche’s work purposefully blurs the border between philosophy and literature. Since the complexity of the world is irreducible to traditional philosophical concepts, it is rather a matter of illustrating perspectivist truths through poetic and playful textual stylization. Many artistically creative interpretations of reality are thus expressed and elaborated through writing. Specifically, the metaphor of the woman spun in Nietzsche’s works personifies in turn truth, life and wisdom, and is central to his affirmative philosophy of reality. It depicts veiled, modest female characters, such entities evading philosophy’s attempted conceptual grasp. Obeying aletheia’s (truth’s) principle of unveiling, its aim is comparable to the juvenile indecency of the suitor who knows not how to conquer the object of his love, hence committing acts of violence toward it. I propose to exhibit chronologically and thematically the various occurrences of the metaphor of the woman, which will then be read in parallel to the works or commentaries by Jacques Derrida, Sarah Kofman and Hélène Cixous. A characterization of certain female mythological figures intertwined in the examined passages (namely the Sphinx, Baubo and Medusa) will indicate that Nietzsche’s texts surreptitiously operate gender subversions. I will call upon Judith Butler’s Queer Theory to grasp in detail the upheaval of that canonical figures represented by truth/life/wisdom-woman and philosophy-man. As a result, these gender identity subversions will appear intimately tied to subversions of the textual genre. An interpretation of the veil motif, by tangibly linking the metaphor of the woman to the Nietzschean meaning of the future poet-philosopher, will show that the valorization of appearances by poetic writing, usually perceived as deceptive, defies the consecrated forms of philosophical writing. Consequently, it has a significant incidence on human beings’ apprehension of reality or realities.

Les littératures caribéennes et océano-indiennes des dernières décennies ont mis en lumière, par le trajet poétique, l’ambivalence inhérente à la circonscription de la réalité géographique insulaire qui permet d’accéder à la conscience îlienne. L’insularité s’impose alors comme le motif contenant le lancinement géographique mais également mémoriel. Lieu duquel surgit l’imaginaire, l’île est instaurée en tant que terreau commun des textes de Patrick Chamoiseau, Ananda Devi, V. S. Naipaul qui, à travers le déploiement poétique, exhibent le tiraillement de l’ancrage et de la fuite, de l’enfermement et de l’ouverture. Ainsi, dans une approche diachronique, le dessein est de saisir l’inscription de cet élément fondateur de la poésie et de sa praxis afin d’entendre le dépassement initié par ces poétiques de la Mondialité, concept-clé de la philosophie poétique d’Édouard Glissant. L’édifice de Glissant irrigue, en effet, les textes, tantôt dans la résonance avec l’oeuvre de Naipaul, tantôt par le legs perceptible dans celles de Chamoiseau et de Devi. La poétique de la Relation constitue alors l’arsenal exégétique qui permet d’accéder aux propositions de contemporanéité des auteurs. Le traitement de la malemort, la fondation de l’ouvrage total, la praxis poétique de la monstruosité désaliénant le corps protéiforme, sont alors les imprévisibles générés. La création tend ainsi à s’affranchir des catégorisations et assignations, car elle est un écho au mouvement du monde. / The Caribbean and Indian Ocean literatures of the last few decades has brought to light, through its poetic journey, the inherent ambivalence of the circumscription of island geographical reality, which allows access to the island consciousness. Insularity appears as the metaphor of a chronic pain caused by the torn between geographical and memory issues. The island, the place from which the imaginary emerges, is established as a common breeding ground for the texts of Patrick Chamoiseau, Ananda Devi and V. S. Naipaul who, through their poetic process, show the conflict of anchoring and escape, of confinement and openness. Thus in a diachronic approach, the aim is to grasp the inscription of this founding element of poetry and its praxis in order to hear the overtake initiated by these poetics of Mondialité, a key concept of Edouard Glissant's poetic philosophy. Glissant’s work echoes with Naipaul’s writing, as they are contemporaries, while Chamoiseau and Devi have inherited of Glissant’s poetic and philosophical thought. Then, the poetics of the Relation constitutes the exegetical arsenal that allows access to the authors'propositions of contemporaneity. The description of the malemort, the creating process of a memorial masterpiece, the poetic praxis of the monstrosity which release the body (physical, social, and literature), are the « unpredictable » generated. Creation thus tends to free itself from categorizations and assignments, because it is an echo of the movement of the world.

David Mamet's Race is overdetermined by the paratexts hovering around it, most notably the essays in which he publicizes his conservative turn. This textual environment accentuates the text's participation in a contemporary political discourse that social scientists have theorized as post-racialism. But Race accommodates more complex and conflicted meanings: I read the play not so much as an advertisement of post-race ideology but as a text that exposes and deconstructs this ideology. I argue that this layer of meaning is primarily an effect of the legal drama genre on which the text draws. The conventions of the legal drama that Race invokes activate meanings in the text that cannot be fully controlled by the backlash-agenda articulated in the author's essays. / "Der vorliegende Beitrag ist die pre-print Version. Bitte nutzen Sie für Zitate die Seitenzahl der Original-Version." (siehe Quellenangabe)

Based on three novels by the contemporary Algerian novelist Yasmina Khadra, the study discusses didactic and aesthetic features of the literary text. While essentially set in the Arab world, Khadra’s fiction links to western encyclopaedia and journalistic discourse. In relating to this part of the reader’s experience, the novels produce an impression of proximity to the peripheral real, and a sense of responsibility. It is suggested that this interdiscursivity be viewed not as a deviation from literature but as inherent to literary discourse itself; the text comments and constitutes simultaneously. Emphasising the hybridity of literary means and didactical drive, the study proposes that Khadra’s work be labelled “didafiction”.

No description available.

La langue n’est pas qu’un outil de communication, mais aussi un moyen pour explorer, un raccourci efficace dans l’expansion des connaissances humaines et l'exploration de la société humaine. En analysant la poétique métaphorique des deux poètes déconstructionnistes canadiens, Robert Kroetsch et Erin Moure, cette thèse vise à examiner comment la métaphore, la métonymie et la catachrèse travaillent ensemble pour engendrer des constructions métaphoriques, qui peuvent produire de nouvelles connaissances et une éthique féministe. La métaphore, la métonymie et la catachrèse sont généralement étudiées comme des dispositifs littéraires qui augmentent l'attrait artistique des œuvres littéraires. Cependant, dans la poésie métaphorique, ils sont considérés comme des outils cognitifs pour déconstruire une compréhension rigide de l'histoire humaine et de la société. Dans The Stone Hammer Poems, la métaphore et la métonymie servent à dévoiler l'existence du savoir perdu, délimitant un espace imaginaire, composé de créatures et de civilisations anéanties. De même, dans O Cidadán, les deux dispositifs constituent une structure métaphorique qui accentue le respect du statut naturel des êtres humains. Pendant ce temps, au lieu de former une rhétorique satirique, la catachrèse dans les deux œuvres devient de véritables connaissances du temps et des personnes perdus. Par conséquent, en utilisant une approche cognitive pour effectuer une étude littéraire sur The Stone Hammer Poems et O Cidadán, cette thèse vise à étudier comment la métaphoricité fonctionne comme une ressource de compréhensions post-structuralistes de l'historicité et comme porteuse de l'éthique féministe. / Language is more than a communicative tool. It is a practical means of inquiry, a functional device to expand human knowledge and to explore human society. By analyzing the metaphorical poetics of two Canadian deconstructionist poets Robert Kroetsch and Erin Moure, this thesis aims to examine how metaphor, metonymy, and catachresis work together to engender metaphorical constructions that can produce new knowledge and feminist ethics. Metaphor, metonymy, and catachresis are usually studied as literary devices that increase the artistic appeal of literary works. However, in metaphorical poetry, they function as cognitive tools to deconstruct rigid understanding regarding human history and society. In The Stone Hammer Poems, metaphor and metonymy serve to unveil the existence of the lost knowledge, delineating an imaginative space consisting of annihilated creatures and civilizations. Similarly, in O Cidadán, the two devices construct metaphorical constructions that accentuate the respect of the natural status of human-beings. Meanwhile, instead of forming satirical rhetoric, catachresis in both works become the real knowledge regarding the lost time and people. Therefore, employing a cognitive approach to perform a literary study on The Stone Hammer Poems and O Cidadán, this thesis studies how metaphoricity operates as the resource of post-structuralist understandings on historicity and as the carrier of feminist ethics.

No description available.

This thesis examines literary texts that represent encounters with model organisms in ways that enact an interspecies ethics that turns the narrative of bodily relationality embedded within the model organism into a source of care, friendship, respect, and mourning. My project understands model organisms as material beings as well as semiotic and narrative entities; I suggest that the very ‘materiality’ of the model organism’s body is symbolic precisely because it is designed to refer to bodies other than its own. The model organism involves a double relationality between the categories of ‘animal’ and ‘human’ because it serves as a mediator between human nature and nature at large. This is not to say that that human biology is not part of ‘nature’ but rather that anthropocentric and human exceptionalist ideologies pervade discourses of human biology and thus the model organism provides a link to our biological and corporeal ‘selves’ in a way that maintains species divisions. The texts I analyze throughout this dissertation offer alternative ways of thinking about the model organism by exposing the multiple meanings and narratives that coexist within them both as representations and as living sentient beings. This project centers around two questions: How do cultural texts represent and negotiate disconnects between how model organisms signify within scientific discourses and their broader cultural identities? How does literature specifically engage with scientific knowledge in ways that both disrupt and affirm the status of the model organism as a scientific object? / Thesis / Doctor of Philosophy (PhD)

Esta tese de doutorado apresenta um estudo e formulações teóricas sobre o conceito de espect-autoria e defende os conceitos de Poética da Autoria Aberta, Poética da Autoração e Poéticas em Coletividade como praxis artística de apropriação dos dispositivos de produção das representações sociais, no contexto da autoria dos espectadores nas artes participativas e interativas. Numa transferência interdisciplinar de conceitos a exemplo do conceito espect-autor de Gellouz (2007), o estudo propõe as noções de autorabilidade, obra autorável, agenciamento autoral do espectador e trinômio produção/recepção/produção bem como os conceitos formulados de função-espect-autor, espect-autor em coletividade, particip-autor, inter-autor e trans-autor, que privilegiam a noção de autoria em suas notações, configurando uma taxonomia mais apropriada para compor um vocabulário que permita designar e compreender a noção de espect-autoria, ou seja, a produção autoral dos espectadores, enquanto forma, repertório e significados, nas obras cuja abertura poética propõe desafios autorais aos seus espectadores. A principal referência artística e fonte desta pesquisa é a série Autorretrato Coletivo (1987-), um conjunto de obras participativas e interativas que eu proponho como repositório dialógico e polifônico da identidade coletiva, tendo como princípio a apropriação dos espectadores enquanto autores de suas identidades no corpus da obra. Em suma, a função-autor exercida pelos espectadores, mais precisamente a sua função-espect-autor, em processos de criação/co-criação ou recriação (por recombinação e/ou repertoriação) no contexto das artes participativas e interativas, tem profundas implicações para nossa compreensão da evolução da arte como um fenômeno coletivo. / This thesis presents a study and theoretical formulations about the concept of spect-authorship on participatory and interactive artworks and defends the concepts of Poetics of the Open Authorship, Authoring Poetics and Multi-Poetics in Collectivity as artistic praxis of apropriation of the production devices of the social representations in the context of the spectators authorship in the participatory and interactive arts. Through an interdisciplinary transfer of concepts as Gellouz concept of spect-author (2007) , this study proposes the notions of authorability, authoriable artwork, authorial agency of the spectator, trinomial production/reception/production as well the concepts of function-espect-author, spect-author in collectivity, particip-author, inter-author and trans-author, which privilege the notion of authorship, setting a taxonomy more appropriate to compose a vocabulary that describes and increases the understanding of the concept of spect-authorship, the authorial production of the spectators as form, repertory and meanings, in the artworks whose poetic openness proposes authorial challenges to their spectators. The main artistic reference and source of this research is the series Collective Self-Portrait (1987-), a set of participatory and interactive artworks that I propose as a dialogic and polyphonic repository of the collective identity, based on the principle of appropriation of the spectators as authors of their own identities in the corpus of the artwork. Summing up, the author-function experienced by the spectators, more precisely their spect-author-function, in creation/co-creation or recreation process in the context of participatory and interactive arts, holds profound implications for our understanding of art evolution as a collective phenomenon.

Esta tese de doutorado apresenta um estudo e formulações teóricas sobre o conceito de espect-autoria e defende os conceitos de Poética da Autoria Aberta, Poética da Autoração e Poéticas em Coletividade como praxis artística de apropriação dos dispositivos de produção das representações sociais, no contexto da autoria dos espectadores nas artes participativas e interativas. Numa transferência interdisciplinar de conceitos a exemplo do conceito espect-autor de Gellouz (2007), o estudo propõe as noções de autorabilidade, obra autorável, agenciamento autoral do espectador e trinômio produção/recepção/produção bem como os conceitos formulados de função-espect-autor, espect-autor em coletividade, particip-autor, inter-autor e trans-autor, que privilegiam a noção de autoria em suas notações, configurando uma taxonomia mais apropriada para compor um vocabulário que permita designar e compreender a noção de espect-autoria, ou seja, a produção autoral dos espectadores, enquanto forma, repertório e significados, nas obras cuja abertura poética propõe desafios autorais aos seus espectadores. A principal referência artística e fonte desta pesquisa é a série Autorretrato Coletivo (1987-), um conjunto de obras participativas e interativas que eu proponho como repositório dialógico e polifônico da identidade coletiva, tendo como princípio a apropriação dos espectadores enquanto autores de suas identidades no corpus da obra. Em suma, a função-autor exercida pelos espectadores, mais precisamente a sua função-espect-autor, em processos de criação/co-criação ou recriação (por recombinação e/ou repertoriação) no contexto das artes participativas e interativas, tem profundas implicações para nossa compreensão da evolução da arte como um fenômeno coletivo. / This thesis presents a study and theoretical formulations about the concept of spect-authorship on participatory and interactive artworks and defends the concepts of Poetics of the Open Authorship, Authoring Poetics and Multi-Poetics in Collectivity as artistic praxis of apropriation of the production devices of the social representations in the context of the spectators authorship in the participatory and interactive arts. Through an interdisciplinary transfer of concepts as Gellouz concept of spect-author (2007) , this study proposes the notions of authorability, authoriable artwork, authorial agency of the spectator, trinomial production/reception/production as well the concepts of function-espect-author, spect-author in collectivity, particip-author, inter-author and trans-author, which privilege the notion of authorship, setting a taxonomy more appropriate to compose a vocabulary that describes and increases the understanding of the concept of spect-authorship, the authorial production of the spectators as form, repertory and meanings, in the artworks whose poetic openness proposes authorial challenges to their spectators. The main artistic reference and source of this research is the series Collective Self-Portrait (1987-), a set of participatory and interactive artworks that I propose as a dialogic and polyphonic repository of the collective identity, based on the principle of appropriation of the spectators as authors of their own identities in the corpus of the artwork. Summing up, the author-function experienced by the spectators, more precisely their spect-author-function, in creation/co-creation or recreation process in the context of participatory and interactive arts, holds profound implications for our understanding of art evolution as a collective phenomenon.