The diploma thesis contributes to study of the Italian and Czech origins of the sacred music by Neapolitan composers from the first third of the 18th century. The first chapters of the thesis concentrate on classification of manuscripts with music by the Neapolitan composer Domenico Sarri (1678-1744) whose many works have been preserved in Czech music archives. Though Sarri demonstrably was a significant representative of the Neapolitan music production of his time, his work has not yet been adequately explored. This thesis therefore also includes a complete reconstruction of Sarri's psalm Dixit Dominus F major. In the last part of the thesis, this piece is analyzed and compared within the selection of few works by Sarri and his contemporaries with the aim to specify some of the general and individual aspects of Sarri's musical thinking.

The demographic development of the population in the city of Litoměřice in the years 1700-1799 Abstract The aim of Thesis is capturing the development of natural change in city of Litomerice and its suburbs in the 18th century and characterizing the basic demographic indicators. Absolute number of marriages, births and deaths was found by using Name excerpts from parish registers. Based on the aggregate method, the data was classified according to the needs analysis for individual years or decades. The development of natural change of Litoměřice was compared with the results of local probes in southern Bohemia, on the estate Stahlavy, in Usti nad Labem and in the cities of Frydek and Mistek. Comparator sites were chosen to represent different areas as well as geographically close or distant cities. Results of comparation confirmed the different demographic developments in urban and rural areas and showed the influence of geographical distance of each city. Keywords: development of natural change, 18th century, Litoměřice, the population estimates

The Way to True Excellence: The Spirituality of Samuel Pearce is a dissertation that seeks to understand why and how the late eighteenth century pastor, Samuel Pearce (1766–1799) was a model for spirituality. Pearce was the pastor of Cannon Street Baptist Church in Birmingham, England from 1790 until death in 1799. Pearce only lived to be thirty-three years old, but he had a very successful ministry in Birmingham, was sought after as a preacher through Great Britain, and was an integral part of the Baptist missionary movement that helped bring about a sea-change in evangelicalism. For decades after his death, John Ryland and other Baptist leaders referred to Pearce as the “seraphic Pearce.” One year after his death Andrew Fuller published Pearce’s memoirs, Memoirs of the late Rev. Samuel Pearce, and the latter became a model of eighteenth-century Baptist piety. In this thesis, three areas of his piety are examined against the backdrop of eighteenth-century evangelicalism: his preaching as a model for a spirituality of the word, his marriage and friendships as a model for a spirituality of love, and his commitment to the Great Commission as a model for a spirituality of mission. With the examination of these three areas, this thesis seeks to show to what extent Pearce’s spirituality captures the quintessence of late eighteenth-century Baptist spirituality.

No description available.

Scania is well known for its agriculture, previously the region consisted of mostly agricultural landscape and farming. Scania is the wealthiest part in Sweden of agricultural landscape and stands out from the rest of the country’s landscape. In the late eighteenth century the industrialization came to the region and the agriculture developed in pace with the industry. Most previous studies have described the evolution from agriculture to industrialization and urbanization of the region but seemed to fail to investigate the embedded drivers that drove the transformation. Therefore this study investigated embedded drivers during the period from agriculture to industrialization in the region of Scania. The result showed that factors of agricultural transformation, social change and entrepreneurship were the key embedded drivers for transformation.

Le dix-huitième siècle ouvre une nouvelle ère dans l’histoire des échanges culturels franco-chinois. La Chine apparaît non seulement comme un pays mystérieux, qui inspire les auteurs de fiction, mais encore, aux yeux des philosophes, comme une nation qui mérite d’être étudiée. Cette étude porte sur un domaine jusqu’à présent peu exploré dans les travaux sur les échanges culturels entre la France et la Chine, à savoir la presse. Notre enquête se propose d’étudier les représentations de l’art de gouverner chinois dans les périodiques de langue française dans la seconde moitié du XVIIIe siècle et le rôle joué par ceux-ci dans la diffusion de représentations de la Chine dans la société française. / The eighteenth century opens a new era in the history of Franco-Chinese cultural exchanges. China appears not only as a mysterious country, which inspired the authors of fiction, but also, in the eyes of the philosophers, as a nation deserves to be studied. This study focuses on a field so far little discovered in the works on cultural exchanges between France and China, namely the press. Our investigation intends to consider the representations of the Chinese art of governing in French-language periodicals in the second half of the 18th century and the role played by them in the dissemination of representations of China in French society.

Esta tese apresenta um estudo sobre a espacialização da economia colonial nas minas do Cuiabá e do Mato Grosso, no centro da América do Sul, na primeira metade do século XVIII. No primeiro capítulo procuramos demonstrar como algumas interpretações e imagens recorrentes a respeito da economia colonial reproduzida nos territórios que formariam a capitania de Mato Grosso, impõem-se aos indícios documentais e são reproduzidas sem o questionamento sobre os pressupostos que as sustentam. No segundo capítulo, definimos nosso posicionamento teórico e metodológico em relação aos documentos cartográficos. No terceiro capítulo analisamos mapas classificados como sertanistas. Demonstramos que uma análise dos rústicos mapas do sertanismo revela uma lógica da expansão das conquistas territoriais portuguesas distante das interpretações consagradas sobre estes mapas. No quarto capítulo reconstruímos o processo de formação de ambientes rurais na primeira década de colonização portuguesa nas minas do Cuiabá, revelando a estruturação de uma estrutura fundiária diversificada voltada para o comércio e o mercado interno. No quinto capítulo analisamos a relação entre as práticas administrativas e a espacialização da economia colonial. No sexto capítulo, procuramos relacionar a espacialização da economia no centro da América do Sul às transformações da economia na primeira metade do século XVIII, em diversas escalas. / This thesis present a study about the spatialization of the colonial economy in the mines of Cuiabá and of Mato Grosso, in the center of South America in the first half of the eighteenth century. In the first chapter we demonstrate how some recurring images and interpretations about the economy reproduced in the colonial territories that would form the captaincy of Mato Grosso, are imposed regarding the documental evidences and are reproduced without questioning the assumptions that underpin them. In the second chapter, we defined our theoretical and methodological positioning in relation to cartographic documents. In the third chapter we analyze maps classified as sertanistas. We demonstrate that an analysis of rustic maps of sertanismo reveals a logical of the Portuguese expansion distant of the interpretations consecrated about these maps. In the fourth chapter we reconstruct the process of formation of rural environments in the first decade of colonization in the mines of Cuiabá, revealing the structuring a diversified land structure facing the trade and the internal market. In the fifth chapter we analyze the relationship between and administrative practices and the colonial economy spacialization. In the sixth chapter, we relate the economy spacialization at the center of South America with the transformations of the economy in the first half of the eighteenth century, in various scales.

Ce travail de recherche porte sur l’œuvre de la Vénitienne Rosalba Carriera (1675-1757), qui connut un succès international grâce à ses portraits et à sa maîtrise exceptionnelle du pastel. Cependant, il serait réducteur de parler de Rosalba Carriera uniquement en tant qu’artiste.En effet, cette dernière rédigea une vaste correspondance, plusieurs textes en relation avec la société de son époque, écrivit un petit traité sur le pastel et fut dans le même temps poète et diariste.Le but de cette recherche consistera donc – sans oublier son travail de peintre –à mettre en lumière l’autre facette de l’artiste, à savoir, la femme de Lettres en prise avec son temps dont elle fut un témoin attentif.Dans cette double perspective, l’accent est mis, en premier lieu, sur la peinture et les femmes peintres en Europe et à Venise au XVIIIe siècle, avec une mention particulière pour la formation artistique de Rosalba Carriera. Dans un second temps, sont analysés ses écrits, parmi lesquels sa vaste correspondance ainsi que ses journaux qui révèlent ses qualités d’épistolière et de diariste ainsi que le vaste réseau qu’elle avait su se constituer en Europe, tout particulièrement en France et, dans une moindre mesure, en Angleterre. Enfin, Rosalba Carriera sera présentée comme poète, mais également comme témoin social et historique de son temps au travers de plusieurs écrits de natures diverses, au nombre desquels on compte le traité sur le pastel, Maniere diverse per formare i colori, dans lequel elle apparaît comme une remarquable pédagogue et spécialiste en la matière.Ces différentes facettes de Rosalba Carriera composant le portrait d’une artiste et femme de Lettres dans l’Europe des Lumières. / This thesis is about the work of the Venetian Rosalba Carriera (1673-1757), who knew an international success thanks to her portraits and her exceptionnal mastery of pastel painting. However, Rosalba Carriera was not only an artist. In effect, she wrote many letters, texts in relation with the society of her century and she wrote a little essay about the pastel and she was also a letter writer, a poet and wrote diaries. Without forgetting her identity of artist,we will stress on her profile of woman of Letters, witness of her century. First of all, we will speak about the painting and the women painters in Europ and in Venice in the 18th century and we will insist on the artistic formation of Rosalba Carriera.In a second time, we will analyse the writings of Rosalba: her letters and diaries that reveal her qualities of letter writer and diarist and also the large network she especially developed in France and a little bit in England. Finally, we will introduce Rosalba as a poet, as a social and historical witness of her time thanks to many texts and thank to her essay on the pastel painting, Maniere diverse per formare i colori, where she appears as an educationalist and specialist. These differents facets of Rosalba Carriera will make up the portrait of an artist and a woman of Letters in the Enlightenment Europ.

Chiu Wai Yee, Lulu. / Thesis (M.Phil.)--Chinese University of Hong Kong, 2000. / Includes bibliographical references (leaves 68-74). / Abstracts in English and Chinese. / List of tables --- p.vii / Introduction --- p.1 / Chapter Chapter One. --- The History of Opera Buffa / The origins of opera buffa --- p.4 / The development of opera buffa --- p.9 / The collaboration of Galuppi and Goldoni --- p.11 / Chapter Chapter Two. --- "Il filosofo di campagna,ts Plot, Orchestration, Overture and Tonal Organization" / The plot of Il filosofo di campagna --- p.20 / The orchestration of the opera --- p.24 / The overture of the opera --- p.25 / The tonal organization of the opera --- p.28 / Chapter Chapter Three. --- Characterization in the Solo Arias of Il filosofo di campagna / Buffa characteristics in the music of Don Tritemio --- p.32 / Seria characteristics in the music ofRinaldo --- p.36 / Mixed characteristics in the music of Lesbina and Nardo --- p.38 / Chapter Chapter Four. --- Characterization in the Ensembles of Il filosofo di campagna / Comic characteristics in the music of the Act one finale --- p.52 / The quasi-conclusion Act two finale --- p.61 / The problematic Act three finale --- p.64 / Conclusion --- p.66 / Bibliography --- p.68 / Appendices --- p.75 / Chapter A. --- The title-page and the cast list of Goldoni's libretto --- p.76 / Chapter B. --- The texts of the three finales --- p.77 / Chapter C. --- Musical examples of Il filosofo di campagna Overture --- p.86 / "Don Tritemio's aria ""La mia ragion e questa，"" Act one，sceneiii" --- p.95 / "Rinaldo's aria ""Taci，amor, nel seno mio，"" Act one, sceneiv" --- p.98 / "Lesbina's three canzonettas, Act one, sceneii:" / """Quando son giovine，""" --- p.104 / """Son fresca, son bella,""" --- p.105 / """Non raccoglie le mie foglie，""" --- p.106 / "Lesbina's aria ""Compatite，Signor，s'io non so,"" Act one, scenex" --- p.108 / "Lesbina's aria ""Una ragazza, che non e pazza，"" Act two, scenex" --- p.111 / "Nardo's aria ""Vedo quell'albero，"" Act one，scenevii" --- p.116 / "Nardo's aria ""Se non e nata nobile,"" Act two, scenexiv" --- p.119 / Act one finale --- p.124 / Act two finale --- p.137 / Act three finale --- p.149

La thèse de doctorat d’histoire moderne Les Sociabilités élitaires à Lyon au XVIIIe siècle a pour sujet principal les interactions entre les groupes sociaux dominants à Lyon au siècle des Lumières. Lyon est une ville réputée être « sans noblesse », où l’activité commerciale est puissante. Néanmoins, l’aristocratie est tout de même présente, bien que minoritaire, et on la retrouve évidemment dans les quartiers les plus luxueux de la cité rhodanienne. Les catégories élitaires de Lyon au XVIIIe siècle qui ont été retenues sont : le clergé, la noblesse (épée, robe, cloche), les officiers royaux (nobles, du tiers état), les bourgeois, les membres des professions libérales, les négociants, les marchands. L’idée maîtresse de cette étude est donc d’exminer les liens entre les groupes d’élites, comment elles se croisent, s’unissent, se répartissent. Ce travail de recherche se sert essentiellement de la méthode de la prosopographie pour parvenir à des résultats statistiques permettant d’élaborer une réflexion analytique. Nous nous sommes appuyé pour cela sur les stratégies matrimoniales (première partie), sur les sociabilités culturelles (deuxième partie) et sur les localisations résidentielles (troisième partie). Nous nous sommes ainsi intéressé dans un premier chapitre aux comportements démographiques, aux mariages (à travers les phénomènes d’endogamie, d’exogamie, d’hypergamie et d’hypogamie notamment), à la parenté spirituelle et à l’influence du rang dans la fratrie. Dans le deuxième chapitre, nous avons abordé les sociétés de culture, la vie religieuse, les loges maçonniques, le théâtre et diverses institutions urbaines (institutions d’enfermement, compagnies militaires, etc.). Enfin, dans le troisième chapitre, nous avons examiné la répartition spatiale de ces élites en séparant le territoire de la ville entre le côté de Fourvière, le côté de Saint-Nizier nord et le côté de Saint-Nizier sud. Ainsi, chaque partie soulève des problèmes particuliers. À propos des stratégies matrimoniales, nous nous sommes posé la question : dans quelle mesure ces groupes sont-ils endogames ? Quand la stricte endogamie, trop souvent admise a priori se trouve transgressée, entre quels groupes des liens d’alliance se tissent-ils ? Dans le domaine les sociabilités culturelles, nous avons tenté de voir quels groupes sont affiliés à quelles sociétés ou institutions et avons essayé de déterminer s’il existait des rapports entre eux au sein de celles-ci. A fortiori, nous nous sommes attaché à montrer si certaines catégories sont plus ou moins exclues par certaines d’entre elles. Pour répondre à ces questionnements, nous avons établi des banques de données sommant les listes de membres des loges maçonniques, des rectorats d’hôpitaux, des bureaux des sociétés de bienfaisance, des cercles littéraires, etc. Enfin, en ce qui concerne les localisations résidentielles, nous avons cherché dans quelle mesure peut-on faire correspondre l’habitat d’un groupe à une volonté ségrégative ? Quelles sont les formes de commensalité ? Quelles sont les caractéristiques des espaces de mixité sociale ? Cette étude se propose donc de prolonger les travaux de Maurice Garden, essentiellement voués aux couches populaires, par une prosopographie spécifiquement consacrée aux élites. / The principal subject of the thesis Les Sociabilités élitaires au XVIIIe siècle deals with interactions between the dominant social groups in Lyon during the Enlightenment century. Lyon has the reputation of being a city “without nobility”, where commercial activity is powerful. However, the aristocracy is present, even if it is in minority, and we can find it obviously in the most luxurious districts of the city of the Rhône. The Lyon’s elite categories of the 18th century are: clergymen, the nobility (according to french sense : épée, robe, cloche), officers (nobles, or belonging to the Third Estate), bourgeois, liberal professions, traders, merchants. Therefore, the main idea of this study is to see the links between these elite groups, how they cross and/or unite each other, and how they share the Lyon territory. This work of research essentially uses the prosopographical method to reach statistic results enabling to produce an historical reflection about the question of the sociabilities of the elites from Lyon in this period. To reach this goal, we focused on the matrimonial strategies (first part), the cultural sociabilities (second part) and residential localizations (third part). Thus, we are interested in the first chapter by demographic behaviour, weddings (with especially the phenomenons of endogamy, exogamy, hypogamy, hypergamy), spiritual kinship and influence of the rank inside the siblings. In the second chapter, we are interested by cultural societies, religious life, masonic lodges, theatre and different urban institutions (imprisonment institutions, military companies, and so on.). Finally, in the third chapter, we are interested by the spatial distribution of these elites, the area of the city beeing divided between the Fourvière side, the North Saint-Nizier side and the South Saint-Nizier side. Thus, each part gives rise to special problems. About the matrimonial problems, we could question : how far these groups are endogamous? When strong endogamy rule, which is too often a priori supposed is transgressed, between which groups alliance connections are developed? About the cultural sociabilities, we try to see which groups are associated to which societies or institutions and we try to see if there is links between them inside these ones. A fortiori, we try to show if some categories are more or less excluded of some of them. To answer these questionings, we have made databases with the lists of the members of the masonic lodges, the hospital boards, the councils of charity societies, literary circles, an so on. At last, about the residential localizations, we could wonder to which extent we could manage to make a correspondence between the accommodations of a group to a segregative will? What are the commensalité forms? What are the characteristics of the social diversity spaces? So, this work has a new perspective, because if Maurice Garden looked into the situation of the lower classes of Lyon in the 18th century, there was a lack in the historiographical research on the elites.