The purpose of this study was to identify the strategies that middle school teachers utilize when incorporating culturally responsive pedagogy and practices to build positive relationships with students and families while building and maintaining positive student-peer relationships in the classroom. This qualitative study design, conducted in an urban public-school division in central Virginia, employed a teacher interview protocol questionnaire featuring open-ended questions. The primary objective was to investigate how middle school teachers utilize and incorporate culturally responsive pedagogical practices to build and maintain positive relationships with students, families, and peers. The resulting findings indicated teachers established cultural awareness and diversity to build and maintain relationships, communicated effectively through conferencing and discussions with their students, and communicated effectively through emails and in-person with their students' families. Teachers used multiple communication strategies for parent involvement, such as phone calls, text messages, emails, conferences, and social media. Students sharing life experiences during discussion helped them understand the material and establish classroom culture and diversity. Thus, implications indicated school divisions and building administrators should continually participate in cultural competence training, provide teachers with professional development to establish regular and consistent communication channels with students' families to build positive relationships, provide teachers with professional development to implement culturally responsive pedagogy, provide time for teachers to incorporate open-ended questions and alternative perspectives into lessons to stimulate critical thinking, and building-level administrators should foster a school culture that embraces diverse values by establishing and consistently reinforcing clear expectations of respect for all students and adults. / Doctor of Education / The purpose of this study was to identify the strategies that middle school teachers utilize when incorporating culturally responsive pedagogy and practices to build positive relationships with students and families while building and maintaining positive student-peer relationships in the classroom. The synthesis of the literature review and the results of this study may perhaps provide information that would support middle school teachers not only with the ability to build relationships with their students and their families and positive peer relationships but also improve cultural knowledge to increase and enhance academic achievement and decrease discipline concerns. A qualitative study design was used in one urban public-school division in the central region of Virginia, which incorporated a teacher interview protocol questionnaire with open-ended questions. The researcher sought to examine: How do middle school teachers utilize and incorporate culturally responsive pedagogical practices to build and maintain positive relationships with students, families, and peers? An analysis of the responses to the interview questionnaire from the middle school teachers revealed strategies used consistently and inconsistently throughout the sample. From the findings, implications for practices and recommendations for future studies were supplied.

The neoliberal political economy guiding our present food system has contributed to our present unsustainable situation, characterized by wicked problems such as environmental degradation, food insecurity and diet-related illness. Our current condition demands a new conception of sustainability to guide creative and counter-hegemonic interventions that can supplant the dominant oppressive structures and processes presently characterizing development efforts. While community gardens have been recognized as common grounds for food systems transformation, research has largely missed this opportunity for exploration. Drawing from the planetary and emancipatory frameworks of transformative learning, and a conception of sustainability rooted in life values, counter-hegemony, and social justice, this case study explores how a collective community garden is a critical pedagogy space for stakeholders to change their own reality within their food system. Using narrative inquiry as a methodology, I conducted semi-structured interviews with garden stakeholders (n=12). The lived experiences of study participants revealed the transformative potential of the Farmacy Garden rooted in the community food security movement. As a space that inspires critical consciousness for humanization, study participants deepened their awareness of new choices and possibilities in their food system rooted in life values. As a space that inspires social action for community economies, the Farmacy Garden promoted transactions rooted in reciprocity and gift-based exchange. Through critical hope and creative imagination for integral development, study participants are envisioning and exploring alternatives that can guide us in the challenging and contradictory work of "making new worlds" (Gibson-Graham, 2008, p. 628). / Master of Science in Life Sciences / The Farmacy Garden (FG) is a collective community garden built on public land in a small town in rural, southwest Virginia, with a mission to promote health, increase food security, and build community capacity among low-income residents in the region. As an educational garden funded within a public health context, the FG programs and evaluation parameters have prioritized health outcomes over other potential benefits of the site. This study embraces a whole-systems perspective, providing an opportunity to cultivate a richer understanding of the role the FG plays as a critical pedagogy space for sustainability and food systems transformation. Drawing on the planetary and emancipatory conceptions of transformative learning, and narrative inquiry as a methodology, this case study explores the perceptions and experiences of FG participants and practitioners (n=12) through story and critical reflection using semi-structured, narrative interviews. The lived experiences of these stakeholders reveals the FG's role as an educational site that enables participants and practitioners to cultivate new understandings of themselves, invigorate new forms of social action, and nurture new imaginaries that provoke possibilities beyond the current condition.

Asian, Black, Indigenous, Latine, and Pacific Islander students have increased their enrollment in private schools (2012–-2020) (NCES, 2021a) and have become the majority population in American public schools (NCES, 2021b), yet many educators are not adequately prepared to teach students from diverse backgrounds (Ladson-Billings, 2017; Paris & Alim, 2017). Within the field of choral music education, preservice choral educators are mostly prepared to teach Western European classical repertoire and bel canto vocal technique, both based on a Eurocentric paradigm (Good-Perkins, 2021b). This paradigm, however, is unlikely to be appropriate for students who are versed in diverse musical cultures (Carlow, 2006; Gustafson, 2008). The resulting cultural rift between students and choral educators can lead to student exclusion, cultural assimilation, and silencing (Bradley, 2015). Culturally sustaining pedagogy (CSP) is a theoretical construct focused on cultural and linguistic plurality in the classroom. CSP can address the potential cultural rift between educators using Eurocentric teaching paradigms and students’ unique cultures and ways of knowing music, sustaining students’ cultures and thereby preventing student silencing and assimilation (Good-Perkins, 2021b). Therefore, the purpose of this study was to discover the ways, if any, in which three high school choral educators—with multiple musical-cultural proficiencies—enacted culturally sustaining pedagogy in the choral classroom and student perceptions of their teaching. To address the purpose of this study, a multiple case study research method (Stake, 2013) was used. The themes that emerged upon completion of within case and cross-case data analysis included: musical-cultural alignment, importance of cultural dexterity, code-switching, and style shifting, interstitial space between styles, and developing connections. The implications of this research pertain to proposed changes in music teacher preparation and in-service music educator professional development. These changes could positively impact the skills and interests of the future pool of music education program applicants. The potential result of such changes at the K-12 and tertiary levels could be an increase in the diversity of music educators.

Enforced disappearances has been used as a repressive strategy by numerous Latin American states against tens of thousands of presumed political opponents and adversaries, starting in the 1960’s in Guatemala. In contemporary Latin America, Mexico holds the record for disappearances, both politically and non-politically motivated, with more than 30 000 cases reported since the beginning of the drug war in 2006. In response to the silence and impunity from the state, family members have been forced to organize in order to advance in the search for their relatives and for justice. Most of these family members are women. The aim of this study is to analyze women’s experiences of organizing as relatives to the forcefully disappeared in Mexico to explore possible connections between organization and empowerment. Empowerment is here understood from a feminist perspective, as a transformative factor that gives women increased feelings of ‘power to’, ‘power with’ and ‘power within’. Semi-structured interviews were conducted with five women organized in four different family members’ organizations in Mexico. The results were analyzed against a theoretical framework consisting of previous research and theories on women’s organizing in Latin America, focusing on strategic and practical gender interests and theories on women’s empowerment, from a feminist and sociologist perspective. The analysis revealed that through the process of organizing, women developed a critical consciousness and access to new skills and resources that resulted in the women becoming more active, political and empowered subjects. The results also showed that despite women’s reasons for organizing being originally practical, to find their loved ones, during the process of organization, these reasons became more strategic and political, as a result of the empowerment process. The study concludes that women’s collective action is a source of empowerment even within organizations that does not have this as an outspoken aim and that the collectives of family members have provided a space for women to become active, conscious and critical citizens.

This study applies qualitative methodology to the study of sociopolitical development (SPD) among community and labor organizers of color. Participant data (open-ended applications) were obtained from a long-standing training institution, span 18 years (n=200), and equally represent Black, Latino/a, and Asian individuals. This study sought to reveal important dimensions of SPD and to identify contributing life experiences. Three SPD themes emerged: (1) social analysis, (2) commitment, and (3) empowerment. An organizer thus exhibits multidimensional insight into social injustice, commitment to taking action, and genuine belief in his/her individual and collective abilities. Four experiential domains contributed to participants’ SPD: (a) family, (b) social identity, (c) social injustice and (d) sociopolitical work. Each theme and domain is described in a multidimensional way. The relationships between life experiences and SPD themes are furthermore examined, and located within existing psychological research. Finally, implications of these findings for practitioners are discussed.

Many new forms of tourism have emerged over the past two decades claiming to provide an alternative, responsible approach to international travel. Unlike ecotourism and volunteer tourism, travel centered on solidarity activism has not been thoroughly explored in the academic literature. Through narrative interviews conducted with organizational staff, former travelers, and members of a rural host community, this study profiles three organizations that organize solidarity travel experiences in Nicaragua. Qualitative analysis of the interviews and secondary materials including blog posts and videos reveals that staff, travelers and community members feel that they benefit from the exchanges that take place during solidarity travel. However, the study participants also articulated a number of concerns and issues with the practice of solidarity travel, including the limited nature of ongoing contact between travelers, coordinating organizations, and the communities that are visited while in Nicaragua. The experience of solidarity travel provided participants with a greater understanding of the connections between Nicaragua and North America, and a critical self-awareness for young travelers in particular, as many were experiencing the Global South for the first time. The successful translation of that exposure and awareness into activism is less certain and is identified as an area for future improvement of the overall solidarity travel experience. Overall, this study contributes to the emerging literature on solidarity travel by comparing three organizations with different missions and methods, and showing how solidarity can be enacted in a variety of ways through travel. Through the inclusion of three distinct groups of participants, this study also highlights similarities and differences related to the way solidarity travel is experienced by members of these groups.

Many new forms of tourism have emerged over the past two decades claiming to provide an alternative, responsible approach to international travel. Unlike ecotourism and volunteer tourism, travel centered on solidarity activism has not been thoroughly explored in the academic literature. Through narrative interviews conducted with organizational staff, former travelers, and members of a rural host community, this study profiles three organizations that organize solidarity travel experiences in Nicaragua. Qualitative analysis of the interviews and secondary materials including blog posts and videos reveals that staff, travelers and community members feel that they benefit from the exchanges that take place during solidarity travel. However, the study participants also articulated a number of concerns and issues with the practice of solidarity travel, including the limited nature of ongoing contact between travelers, coordinating organizations, and the communities that are visited while in Nicaragua. The experience of solidarity travel provided participants with a greater understanding of the connections between Nicaragua and North America, and a critical self-awareness for young travelers in particular, as many were experiencing the Global South for the first time. The successful translation of that exposure and awareness into activism is less certain and is identified as an area for future improvement of the overall solidarity travel experience. Overall, this study contributes to the emerging literature on solidarity travel by comparing three organizations with different missions and methods, and showing how solidarity can be enacted in a variety of ways through travel. Through the inclusion of three distinct groups of participants, this study also highlights similarities and differences related to the way solidarity travel is experienced by members of these groups.

abstract: The purpose of this investigation was to develop a testable integrative social cognitive model of critical consciousness (Freire, 1973) that explains the relationship between critical consciousness and intent to persist in college among underserved students, such as undocumented immigrants known as DREAMers. Three constructs based on theory (i.e., critical reflection, critical action, and political efficacy) as well as a new one (i.e., political outcome expectations) were conceptualized and tested through a framework inspired by Social Cognitive Career Theory (SCCT; Lent, Brown, & Hackett, 1994; Lent & Brown, 2013). A total of 638 college students participated in this study and reflected a spectrum of disadvantage and educational attainment, which included 120 DREAMers, 124 Latina/o students, 117 non-Latina/o minorities, and 277 non-Latina/o Whites. Goodness of fit tests showed support for the adequacy of using the new model with this diverse sample of students. Tests of structural invariance indicated that 10 relational paths in the model were invariant across student cultural groups, while 7 paths were differentiated. Most of the differences involved DREAMers and non-Latina/o White students. For DREAMers, critical action was positively related to intent to persist, while that relationship was negative for non-Latina/o Whites with legal status. Findings provide support to the structure of critical consciousness across cultural groups, highlight the key role that students’ supporters (i.e., important people in their life) play in their sociopolitical engagement and intent to persist, and suggest that political outcome expectations are related to higher persistence intention across all students. / Dissertation/Thesis / Doctoral Dissertation Counseling Psychology 2017

With the transition to a new philosophy of education in post-apartheid South Africa a paradigm shift began from banking education to outcomes-based education. South Africa looked to other countries for a framework on which to build its curriculum. The first post-apartheid curriculum as well as the subsequent revised curriculum seems to be a contentious matter as outcomes-based education as practised in South Africa is widely criticised by educationists. This study endeavours to interrogate the structure and underlying principles of the current curriculum to gain an understanding of whether and how critical consciousness, learning support materials and environmental education feature in the national curriculum. The purpose of the study is to gain an understanding of what happens in South African environmental education classrooms especially with regard to the construction of meaning and the prospects for Freirean critical education. The research questions elucidate the nature of critical education and its capacity to inform the sociology of learning in environmental education within the South African context. The research purpose is therefore exploratory and descriptive. The research questions emerge from the literature review which informs the study and also conceptualises the key tenets of the inquiry. The literature study reveals that there is adequate mention in policy documents regarding the importance of learning support materials in teaching and learning, but there seems to be a gap in the literature about how learning support materials are currently used in South Africa to develop critical consciousness particularly in environmental education classrooms. This research attempts to address this gap. The research conducted falls within the conceptual framework of critical pedagogy. It is however the humanist approach asserted by Paulo Freire that premises the study. The research design and philosophy of the study is delineated and the researcher’s role in the research process is elucidated. An ethnographic case study positioned within the qualitative approach serves as the methodology by which the research questions are explored. The choice of methodology and the ontological premise of the study are accounted for and issues of quality are discussed with regard to credibility, transferability, dependability and conformability. The purpose of this study was not to find solutions and no definitive answers were sought or obtained. The findings of the study point to three critical contentions and the following was established: Firstly, that although the National Curriculum Statement pays lip service to some of the ideals of Freirean pedagogy, it is inherently behaviourist in that it has clearly defined outcomes and assessment standards that learners should attain regardless of learner diversity. Secondly, that the manner in which the educator facilitates the learning support materials is the determining factor in the attainment of the set learning outcomes by the learners. Thirdly, that the manner in which knowledge transmission happens in a lesson influences the development of critical consciousness in learners. The findings only serve as suggestions and the reader is invited to look at the possibilities that Freirean pedagogy has to offer and what might be possible in environmental education classrooms. The findings of the study cannot be generalised and have to be interpreted and applied by the reader within a specific context of teaching and learning. / Dissertation (MEd)--University of Pretoria, 2009. / Humanities Education / unrestricted

This qualitative research study examines six participant's awareness and understanding of a Treatment Literacy (TL) programme implemented by the Treatment Action Campaign (TAC) in the Western Cape in the period 2001 to 2009. The study investigates what attracted the participants to the TAC; what they learnt and how this was taught; the extent, if any, to which participant's experiences changed their understanding of HIV and AIDS, sexuality, treatment and other health-related practices. To analyse participants' awareness levels, understanding and experiences, I drew on Freire (1970; 1985) and Mezirow (1991; 1994) adult education literature, more specifically literature addressing the social movements and how activists learn and teach in different context (informal and non-formal) such as Newman (1995) and Foley (1999). These perspectives underpin the central argument of the thesis, namely that adult education is contextual and has impact on awareness, understanding and experiences and in this case HIV and AIDS. A primary finding of the study is how the participants in the study perceived the world as central to their learning. Learning is thus a substantially personal experience; however, the development of the individual frequently occurs within a group dynamic. Participants felt that being part of TAC and fighting for access to treatment and helping other people who are either HIV positive or affected by HIV and AIDS, helped them in turn to deal with their own challenges of being HIV positive and affected with HIV and AIDS. Being HIV positive and receiving education from TAC has given participants dignity and the necessary consciousness to obtain control of their life. Participants also reported that the TL programme boosted their confidence and raised their level of awareness and understanding of the topic.