“Area restriction” is the umbrella term used for this thesis to consider geography-based, individually- assigned orders issued by criminal justice agents to remove and restrict targets from particular city spaces. This research focuses on 13 Canadian cities that use arrest-and-release area restriction strategies to managing street sex work(ers). Despite heavy criticism for their punitive nature, area restrictions have received little academic attention. This project takes an exploratory and descriptive approach to the issue in order to develop a platform for future research. Using qualitative, non-experimental methods it also critically analyzes the implementation, logic and reported impacts of the strategies while drawing implications for how area restrictions relate to citizenship statuses of sex workers by mapping exclusions onto the city. Multiple data sources were included but the most significant and compelling information comes from interviews with police officers and community agency workers. Findings suggest that area restriction strategies contribute to substantial social divides between sex workers and other community members, but also between sex workers and important services, resources and their community. At the same time, the strategy is reported as a “temporary relief” measure that is ineffective at lessening sex trade activity and often leads to displacement and dispersal of sex work(ers). However, collaborative efforts in some cities show promise for achieving goals of ‘helping sex workers off the street.’ Realistic recommendations for area restriction strategies are made that lead to more inclusive approaches that are considerate of needs and concerns of all interest groups linked to the “prostitution problem.”

This investigation explores the international perspectives of causality of human traffic, specifically, traffic into commercial sexual exploitation. Current Western approaches to combat trafficking centre around law and order, immigration issues, and victim protection programs. While these are important for a holistic effort to deter traffic, these foci overlook prevention endeavors, thereby acting as a band-aid on a bullet wound, addressing the symptoms, but not the foundation of trafficking. Western perspectives toward prevention concentrate on economic aspects of supply and demand while crediting the root cause to be poverty. Using social exclusion theory, this thesis demonstrates that the current paradigm of viewing human trafficking in purely economic terms is an oversimplification. This project proposes to widen the focus of prevention efforts those cultural and social structures which push and pull victims into trafficking. The research is a response to an international call for further initiatives to prevent human trafficking, the recent rise of human traffic in Guatemala, Central America and the lack of research which focuses on the social links with trafficking and mainstream society. Research conducted in Guatemala, included a thirteen-month ethnography and involved one-hundred and thirteen qualitative interviews conducted in nine Guatemalan cities strategically located along trafficking routes. The target research population included women sex workers and former traffic victims from Central America and included insights from non-governmental organizations workers. Twenty-three interviewees were Central American migrants which provided insight in the wider regional structures of traffic and commercial sexual exploitation. The interviews aimed at understanding the lived experiences of exploitation in order to determine whether social exclusion affects human traffic within commercial sexual exploitation. The findings revealed the underlying social and cultural structures which reinforce human trafficking. Empirical data collected provides real-time data on trafficking networks, commercial sexual exploitation and reveals the geo-political significance of Guatemala as a hot-spot for traffic. Analysis of interviews illustrates variations in the experience of human traffic and commercial sexual exploitation which challenges current western stereotypical ideas on traffic victims. Conceptually, macro-structures—political, economic, social, and violence—are presented as a back drop for the formation of wider networks of exploitation. The exploration of violence as a push factor challenges international forced repatriation policies. Micro-structures—gender roles, family, violence, and coping strategies—are examined in the ways they perpetuate social systems of trafficking and commercial sexual exploitation. Theoretically, the thesis argues against the current paradigm which narrowly focuses on economics, but calls for the incorporation of social exclusion theory to understand the multi-dimensionality of human traffic and its wider links to society in order to open up new dialogue for prevention between the West and the majority world.

Despite concerns regarding working conditions in Scottish lap-dancing venues being raised in the 2006 report published by the then Scottish Executive’s Adult Entertainment Working Group, women’s experiences of working inside these venues remains under-researched. This thesis provides an up-to-date snapshot of working conditions in the Scottish lap-dancing industry. The study utilised in-depth, semi-structured interviews with dancers which benefitted from the researcher’s involvement in the industry. The inclusion of women’s voices led to the conclusion that wider cultural and economic changes are impacting negatively upon working experiences in venues by adversely altering the dynamics of supply and demand. This means power is felt to be partially shifting from workers to owners, and to a lesser extent, customers. Participants suggest that venues have changed from being enjoyable working environments where money could be made relatively easily to ones where the work embodies the characteristics of precarious labour where competition is rife and projected income is far less certain. A feminist and Foucoudian analysis assists in understanding and explaining these changes. The thesis suggests that simply improving working conditions for women may prove ineffective in the facilitation of a more satisfactory workplace, due to the overriding desire for profit held by both dancers and owners in an industry which has become less financially lucrative. Ultimately, the thesis reveals and explains how shifts outside the lap-dancing venues have affected dancers negatively in different ways, affecting relationships inside the venue, and the actual experience of carrying out the labour. This thesis argues that these shifts have been assisted by the provision of State policy that fails to recognise lap-dancing as a form of labour and is not concerned with dancers safety at work.

Ce mémoire interroge les possibilités présentes et futures d’actions concertées pour remettre en question les structures sociales d’exclusion qui affectent des groupes désignés à risque, entre autres en les rendant plus vulnérables à l’infection au VIH. En Inde, l’attention grandissante portée aux travailleuse(r)s du sexe (TS) par la santé publique dans les interventions contre le VIH contribue à façonner l’identité des groupes ciblés en les associant à l’épidémie du VIH et à sa prévention. L’acceptation et la réorganisation de cette catégorie servent de base d’organisation d’efforts collectifs pour un groupe de TS de Mysore, dans l’état du Karnataka. Les membres de ce collectif, nommé Ashodaya, déploient des actions concertées pour remettre en question les limites de catégories qui leur sont assignées (avec des tentatives pour désamorcer certaines dynamiques d’exclusion sociale -en limitant la stigmatisation), et s’imposer comme un groupe de citoyennes à part entière en s’incluant dans des sphères civiles comme citoyens, comme représentants d’une occupation et non comme individus marginalisés ou « représentants » d’une maladie. L’inclusion d’Ashodaya dans les efforts de prévention du VIH offre un accès à des ressources humaines et matérielles qui lui seraient autrement inaccessibles, mais limitent les possibilités d’actions du groupe en restreignant sa participation à la prévention. Le contexte particulier de l’engagement et du programme d’Avahan, branche indienne de la Bill and Melinda Gates souligne la fragilité des acquis de groupes comme Ashodaya. / This thesis questions the present and future possibilities for concerted actions to challenge social exclusion structures affecting social groups designated as being at risk, in part by making them more vulnerable to HIV infection. In India, the increasing attention given to sex workers (SW) by public health instances in HIV prevention contributes in shaping the identities of the targeted groups as associated to the epidemic and its prevention. The acceptance and reorganization of this label of SW act as basis for the organization of collective efforts for a SW organization in Mysore, in the state Karnataka. The members of this collective, named Ashodaya, use concerted actions to question the limits of these assigned labels (with attempts to defuse certain dynamics of social exclusion associated with stigmatization), and impose itself as a group of full-fledge citizens by including themselves in civil life as citizens representing an occupation, and not as marginalized individuals or “representative” of a disease. The inclusion of Ashodaya in the HIV prevention efforts offers an access to human and material resources that would not be otherwise available. However, it also limits its action possibilities in restricting its participation to prevention. The particular context of the engagement and the program of Avahan, Indian chapter of the Bill and Melinda Gates foundation, highlight the fragility of the work of groups like Ashodaya.

Changes to the global economy over the past few decades along with growing support for neo-liberal policies in Canada have led to an increase in precarious, low-wage frontline service work. These kinds of occupations often involve sustained interaction with clients and have high job demands, low job control and insufficient monetary reward. Further, many of these jobs also tend to be gendered (i.e., they involve a large degree of ‘emotional’ labour or care work that is predominantly carried out by female workers). Working conditions such as these can have a negative impact on the mental health of frontline service workers leading to psychological distress and depression. Chronic stress or cumulative stressful life events can also increase vulnerability to depression. While these stressors can be exacerbated by poor working conditions, they can also exist independently of them. Comparative research across two or more frontline service occupations, similar in broad strokes but differing in workplace characteristics, is especially needed to understand how structural and contextual factors in the workplace and over the life course interact to produce depression. This thesis presents data from my supervisor (Dr. Cecilia Benoit) and colleagues’ 4-wave longitudinal study entitled “Interactive service workers’ occupational health and safety and access to health services” (Benoit, Jansson, Leadbeater & McCarthy, 2005). This is a study of three types of frontline service jobs – two in the formal economy (hairstyling and food and beverage service) and one in the shadow/informal economy (sex industry). Results of this secondary analysis demonstrate that not only do working conditions have a significant impact on the mental health of frontline service workers but that stressful life events also have very strong explanatory power in understanding why certain workers experience depression more than others. The findings indicate that sex workers have the highest levels of depression, in comparison to stylists and servers. Yet sex workers report protective factors in their jobs, including higher comparative decision latitude, that contradict much of the current literature on sex work. The thesis concludes with policy recommendations and gives direction for further research in the area of frontline service work and depression.

In this thesis, I problematize the United States’ response to the global phenomenon characterized as human trafficking. The framing of trafficking as policy issue takes place in the context of politicized claims about the nature and prevalence of trafficking, its relation to the sex industry, and the kind of response that is required. U.S. anti-trafficking policy was built and shaped in the context of fears about immigration, global labor, and the sex industry. As a result, trafficking has been used to justify oppressive domestic reactions such as border crackdown, scrutiny of immigrant and sex worker communities, and victim “protection” that barely differs from prosecution. The United States has also leveraged anti-trafficking measures such as the policy prescriptions in the Trafficking in Persons Report and sanctions for countries that fall in the bottom tier to build a global response to trafficking that suits the hegemony of the United States rather than the needs of vulnerable populations. Through the government-subsidized “rescue industry”—an army of U.S.-based NGO’s and humanitarian groups—the United States has effectively exported an imperialistic response to trafficking based on Christian ethics and neoliberal economics around the world. These policies are distinctly out of touch with the experiences and needs of the supposed “victims of trafficking,” those attempting to survive at the bottom of global capitalist labor markets. As a result, I characterize anti-trafficking as a form of structural violence, and emphasize the need for an alternative movement that addresses the actual problems experienced by global laborers and the complicity of the United States in creating the conditions for labor exploitation.

Pendant mes recherches, j'ai habité le QUARTIER LATIN de Bangui (RCA), également appelé SOWETO, où les femmes étaient cheffes de famille. Les autres habitant-e-s de la ville les appellent les « FEMMES LIBRES, CAR TELLEMENT ELLES ONT USE DE LEUR LIBERTE, C’EST DEVENU PEJORATIF ». Pour vivre, elles partaient travailler chaque nuit dans les espaces de loisirs des expatriés français, dans les bars, dans les restaurants et dans les boîtes de nuit du centre-ville, comme employées domestiques, serveuses, prostituées et cuisinières. L'objet de cette thèse est l'analyse des rapports de pouvoir qui traversent les échanges économico-sexuels entre des hommes expatriés français et des femmes centre-africaines à Bangui. La recherche amènera à analyser le travail sexuel et domestique des femmes centre-africaines dans les espaces de loisirs et de consommation des expatriés comme étant au cœur de la construction de la communauté expatriée et de la constitution d’une classe de femmes qui, entre contraintes et recherche d’autonomie, négocient la valeur de leurs vies dans la ville.« SI LES GENS DISENT QUE TU ES UNE PUTE, TU ENTENDS MAIS TU FERMES TES OREILLES, PARCE QUE, TOI, TU SAIS POURQUOI TU LE FAIS : POUR L'AVENIR. C'EST UN TRAVAIL. TU LE FAIS POUR CE QUE TU AS DECIDE D'ETRE DANS TON CŒUR ». / During my fieldwork, I lived in the LATIN QUARTERS in Bangui (Central African Republic), named SOWETO, where women are head of household. Other people call them « FREE WOMEN, BECAUSE THEY USE THEIR FREEDOM SO MUCH, IT BECOMES PEJORATIVE ». To earn their living, they work every night in the recreational areas of French expatriates, bars, restaurants and downtown nightclubs, as domestic workers, waitresses, prostitutes and cooks. The purpose of this thesis is to analyze power relations that structure sexual-economic exchanges between French expatriate men and Central-African women in Bangui. The research will lead to analyze sexual and domestic work of Central-African women as the heart of the construction of the French expatriate community, and of the existence of a class of women who, between constraints and search for autonomy, negotiate the value of their lives in the city.« If people say that you are a whore, you hear them but you shut your ears, because inside you, you know why you do it: for the future. It’s a job. You do it for what you have decided to be in your heart ».

Human trafficking for sexual exploitation, as the most documented type of trafficking both internationally and in South Africa, was the focus of this study as it poses significant challenges to response efforts whilst remaining a crime of vast impunity. At the centre of this study was the researcher’s curiosity-infused endeavour to understand the lived experiences of multipronged stakeholders who have first-hand experience of the investigation into human trafficking for sexual exploitation. A qualitative approach and the use of hermeneutic phenomenology within a broader postmodernist and constructivist positioning served as the catalyst for generating novel insights. Numerous formal and informal conversations over the 5-year research period, site visits to multiple sex trade locations around South Africa and 91 in-depth and unstructured interviews with participants from 15 different vantage points were conducted. Five themes were identified from participants’ lived experiences as they related to the investigation of human trafficking for sexual exploitation. These were Theme 1: Sex Trade, Human Trafficking and Organised Crime; Theme 2: Combating Human Trafficking for Sexual Exploitation; Theme 3: Victims of Human Trafficking for Sexual Exploitation; Theme 4: Corruption and Compromise; and Theme 5: The Social Context and Scope of the Problem. A rich and in-depth presentation of participants’ lived experiences from an emic point of view was made. Knowledge generated include the revelation of problematic claims by preservationists around the nature of the sex trade in South Africa, insights into complexities intrinsic to human trafficking for sexual exploitation and multi-layered challenges associated with investigations into the crime. At the apex of the study was the deconstruction of complex systems theory and its application to the phenomenological essence of participants’ lived experiences. A proposed application of the theory was suggested for a more agile, robust and effective multipronged investigation strategy to combat human trafficking for sexual exploitation. A strong argument is made for a ‘whole’ and non-reductionist approach to investigations that continuously considers both the complexity of the crime and the day-to-day realities of the stakeholders who contribute to the multipronged investigation into human trafficking for sexual exploitation. / Ukurhweba ngabantu ngeenjongo zokubaxhaphaza ngokwesondo, lolona didi lorhwebo lokuxhaphaza ekubhalwe ngalo kakhulu kwihlabathi jikelele nakuMzantsi Afrika. Esi sifundo sigxile kolu rhwebo njengoko lucela umngeni kwimizamo yokusabela lo gama ilulwaphulo mthetho olungalawulekiyo. Esizikithini sesi sifundo yayingumdla womphandi ukuqonda ngamava abo bathatha inxaxheba ekuphandeni ngorhwebo lokuxhaphaza ngokwesondo. Kukhethwe ufundo oluqwalasela umgangatho nokusetyenziswa kwesimbo sokutolika iimeko ezikhoyo kwilizwe elisemva kwelale mihla siphila kuyo njengeyona nqobo eya kuveza iimbono ezingaqhelekanga. Kwabanjwa inqwaba yeencoko ezisesikweni nezingekho sikweni ezenziwe kwisithuba seminyaka yophando engaphaya kwemihlanu, kwatyelelwa kwiindawo zorhwebo lokuxhaphaza ngokwesondlo ezikhoyo eMzantsi Afrika, kwabanjwa nodliwano ndlebe olunzulu lungaqingqwanga olungama-91 nabantu abakwiindawo zomdla ezili-15. Kwabonakala imixholo emihlanu esuka kumava abathathi nxaxheba malunga nophando ngorhwebo lokuxhaphaza ngesondo. Le mixholo yile: Umxholo woku-1: Urhwebo Lwesondo, Urhwebo Lokuxhaphaza Abantu, Nolwaphulo Mthetho Olucwangcisiweyo; Umxholo wesi-2: Ukulwa Urhwebo lokuxhaphaza abantu Ngenjongo Yesondo; Umxholo wesi-3: Amaxhoba Orhwebo Lokuxhaphaza Abantu Ngenjongo Yesondo; Umxholo wesi-4: Ubuqhophololo Nokunikezela; kunye noMxholo wesi-5: Imeko Yezentlalo Nomthamo Wengxaki. Kwenziwa inkcazelo enzulu netyebileyo yamava abathathi nxaxheba evelelwa ngokwendlela abantu bendawo abacinga nabazibona ngayo izinto. Ulwazi olufunyenweyo luquka izimvo eziyingxaki zabantu abakhuthaza ukugcinwa kwezinto zinjengoko zinjalo, malunga nohlolo olululo lorhwebo ngesondo eMzantsi Afrika, izimvo ngobunzima obubuthume kurhwebo lokuxhaphaza abantu ngenjongo yesondo kunye nemingeni emininzi eyayanyaniswa nophando lolwaphulo mthetho. Encochoyini yesi sifundo kukuhlakaza ingcingane exhakaxhaka yeenkqubo nokusetyenziswa kwayo kwiimeko ezikhoyo kumava abathathi nxaxheba. Kwacetyiswa indlela yokusebenzisa le ngcingane ekwenzeni icebo elinamandla nelisebenzayo lokulwa urhwebo lokuxhaphaza abantu ngenjongo yesondo. Kuthethelwa indlela yokusebenza ‘epheleleyo’ nengacuthi nto ekuqhubeni uphando v olusoloko luthathela ingqalelo ubuxhakaxhaka bolwaphulo mthetho namava emihla ngemihla abathathi nxaxheba abafaka isandla kuphando oluvelela iinkalo ezininzi kurhwebo lokuxhaphaza abantu ngenjongo yesondo. / Ukushushumbiswa kwabantu ukuze baxhashazwe ngokocansi, njengohlobo lokushushumbisa oluqoshwe phansi ngokudlula zonke ezinye izinhlobo emhlabeni wonke kanye naseNingizimu Afrika, yikona okugxilwe kukho kakhulu kulolu cwaningo njengoba kuyikona okungadala izingqinamba ezinkulu emizamweni yokubhekana nakho kube futhi kuyilona hlobo lobugebengu olungajeziswa kangako. Okunguwona mgomo walolu cwaningo yimizamo yomcwaningi egqugquzelwa ngukufuna kwakhe ukwazi ukuze aqonde lokho okubonwe ngababandakanyekayo abahlukahlukene abebebhekene ngqo nokuphenywa kodaba lokushushumbiswa kwabantu ukuze baxhashazwe ngokocansi. Kusetshenziswe indlela yokwenza ephathelene nokuqoqwa kwemininingwane engamaqiniso nokusetshenziswa kohlobo locwaningo olwahlukile kulolo olubheka ukwenzeka kwezinto ngokwemvelo maqondana nokuhleleka kwezinto ngokwesikhathi esilandela esezinto zesimanjemanje, nangendlela elandela umumo othize, njengegqugquzela ubukhona bokuqonda okuhlaba umxhwele ngokungajwayelekile. Kube khona izingxoxo eziningi ezihleliwe nezingahlelwanga ezenzeke esikhathini esiyiminyaka emihlanu yocwaningo, kwavakashelwa izizinda eziningi ezindaweni okuhwetshelwana kuzo ngocansi eziseNingizimu Afrika, kwaphinde kwaba nezingxoxo ezingama-91 ezijulile ngokuphonsa imibuzo engahleliwe ngokusemthethweni kubabambiqhaza abavela ezindaweni eziyi-15 ezilungele lolu cwaningo. Kuhlonzwe izingqikithi ezinhlanu eziqhamuke kulokho okubonwe ngababambiqhaza ngokuhlobana kwabo nophenyo lokushushumbiswa kwabantu ukuze baxhashazwe ngokocansi. Yilezi, Ingqikithi 1: Ukuhweba Ngocansi, Ukushushumbiswa Kwabantu Nobugebengu Obuhleliwe; Ingqikithi 2: Ukulwisana Nokushushumbiswa Kwabantu Ukuze Baxhashazwe Ngokocansi; Ingqikithi 3: Izisulu Zokushushumbiswa Ukuze Zixhashazwe Ngokocansi; Ingqikithi 4: Inkohlakalo Nokwenza Okungahambisani Nawe; neNgqikithi 5: Indikimba Kwezenhlalo Nobubanzi Benkinga. Kube sekwethulwa ngokucebile nangokujulile okubonwe ngababambiqhaza ngokwencazelo ehambisana nohlobo lwesifundo. Ulwazi olutholakele lubandakanya ukuvela kwalokho okuyinkinga okushiwo yilabo abalwela ubukhona bohwebo lwezocansi eNingizimu Afrika, ukuqondwa kwalokho okungekho lula ukukuqonda okuphathelene vii nokushushumbiswa kwabantu ukuze baxhashazwe ngokocansi kanye nezingqinamba ezishiyana ngokwezigaba ezihambisana nophenyo lwalobu bugebengu. Ekujuleni kocwaningo kube khona ukuhlaziya okubanzi ngokuhlakaza izinhlelo zezinzululwazi okungekho lula ukuziqonda nokusetshenziswa kwazo kulokho okusemqoka okubonwe ngababambiqhaza. Kuhlongozwe ukuba kusetshenziswe isu elisheshayo, elishubile nelizosebenza ngempumelelo elihlukene izigaba eziningi ezibheka konke elizolwisana nokushushumbiswa kwabantu ukuze baxhashazwe ngokocansi. Ukudingida kabanzi ngendlela 'ephelele' nengancike ndawo okumele ilandelwe uma kuphenywa nezobheka kokubili ukungabi lula kobugebengu okubhekenwe nabo kanye nokubonwa imihla ngemihla ngababambiqhaza abasiza ngokuthile ophenyweni olubheka okuningi okwahlukahlukene maqondana nokushushumbiswa kwabantu ukuze baxhashazwe ngokocansi. / Criminology and Security Science

La « prostitution » constitue actuellement un problème public en France, au croisement de luttes pour la réinsertion sociale ou la prévention sanitaire, contre les agressions ou pour l’obtention de droits. Différents collectifs se mobilisent pour imposer des définitions concurrentes entre deux pôles : l'abolition d'une « violence » et la reconnaissance d'un « travail ». De ces définitions découlent des revendications sur la réglementation de l'activité et la représentation du groupe.Partant de ce constat, cette thèse décrit la construction socio-historique du « travail sexuel » : la lutte d'un groupe minorisé pour s'approprier le pouvoir de définir le problème dont il fait l'objet. L'analyse part de la revendication de l'« invention » de la catégorie en 1978 aux États-Unis, jusqu'à l'adoption de la « loi visant à renforcer la lutte contre le système prostitutionnel » en avril 2016 en France. Elle se fonde d'une part sur un corpus documentaire pour retracer la diffusion et les usages de la catégorie, d'autre part sur une trentaine d'entretiens avec des personnes impliquées dans ces mobilisations pour restituer leurs parcours et leurs positions.La thèse montre d'abord des usages et des sens variés du « travail sexuel » selon les contextes, s'inscrivant notamment dans le mouvement féministe, la lutte contre le VIH/sida ou les débats sur l'immigration. Elle montre aussi une appropriation partielle du problème avec l'émergence d'un mouvement de « travailleur·se·s sexuel·le·s » au niveau international et en France. Elle montre enfin les difficultés de ce mouvement à imposer sa définition du « travail » et les déplacements qui en résultent des espaces et des objets de la lutte. / “Prostitution" is currently a public problem in France, at the intersection of struggles for social rehabilitation or health prevention, against assaults or for rights. Different groups are mobilizing for competing definitions between two poles : the abolition of "violence" and the recognition of a "work". From these definitions follow claims for the regulation of the activity and the representation of the group. On this basis, the thesis describes the socio-historical construction of "sex work" : a struggling group for the power to define the problem which constitutes itself as a minority. The analysis begins at the "invention" of the category, which is claimed in 1978 in the United States, until the "loi visant à renforcer la lutte contre le système prostitutionnel" adopted in April 2016 in France. It is partly based on documents to track the circulation and the uses of the category, and on thirty interviews with people involved in these protests to restore their career and their positions. The thesis first shows various uses and meanings of "sex work" in different contexts, thus joining the feminist movement, the fight against HIV / AIDS or debates on immigration. It also shows a partial ownership of the problem with the emergence of an international and french movement of “sex workers”. Finally, it shows the difficulties this movement finds to impose its definition of "work" and resulting displacements about spaces and objects of the struggle.

The goal of this master's thesis is to understand the link between legalization of prostitution and human trafficking. The thesis is divided into three major sections. The theoretical part defines major terms, such as human trafficking and prostitution. This section also describes the issue of human trafficking and prostitution in the context of the Czech Republic and in the context of Germany. The empirical part/section is based on interviews with a number of social workers in Germany, and its primary goal is to elicit whether legalization of prostitution in Germany caused an increase in the number of victims of human trafficking. Lastly, the final part, the discussion, compares findings of interviewed social workers with findings in scientific articles. Powered by TCPDF (www.tcpdf.org)