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The Global ETD Search service is a free service for researchers
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Showing 11 to 15 of 15 (0.051 seconds)Spelling suggestions: "subject:"[een] THEOLOGY OF THE CROSS"" "subject:"[enn] THEOLOGY OF THE CROSS""
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At the crossroads of social transformation : an Eastern-European theological perspectiveAugustine, Daniela Christova 11 1900 (has links)
The present work examines the crossroads of social transformation from the contextual standpoint of the "Second World" - a political and socioeconomic term descriptively pointing to the unique location of the Former Eastern-European Block countries - in between worlds. The work involves in a dialogue some of the major trends within the contemporary Eastern-European philosophical environment: dichotomized between Neo-Marxism and Neo-Freudianism on the one hand, and Postmodernism on the other.
While examining the most significant elements between the dialectical paradigms for social change of the above theories (and their ethical foundations), the text strives towards a theological paradigmatic formulation for an authentic social transformation that draws its dialectical content and passion from the hopeful eschatological vision of Christ and the Kingdom as an embodiment of the Christian alternative for human emancipation and liberation. In light of this, the work attempts to establish the following thesis: the radical Christian praxis of the eschatological reality of the Kingdom in light of the Cross is the Church’s alternative to contemporary philosophies and initiatives for social transformation. This praxis affirms the revolutionary, history-shaping force which makes Christianity relevant to the problems of Modernity and Postmodernity through its self-identification with the Crucified God. It marks the moment of conception of an authentic, liberating, life giving, transforming hope as a source of humanization and redemption of social order.
Christianity is concerned with the birth and formation of a new socio-political reality - the Kingdom of God, and its embodiment on earth (through the Holy Spirit) in a new ethnos: the Church, the Body of Christ, the communion of the saints. Therefore, it is the Church's calling and obligation to exemplify the reality of the Kingdom, being a living extension of the living Christ and thus, the incarnation of the eschatological future of the world and its hopeful horizon in the midst of the present.
Recognizing the vital need for a relevant Christian response to the spiritual demands of the Post-modern human being and his/her desacralized, pluralistic socio political context, the work concludes with a conceptual outline offering a strategy for the Church in the Postmodern setting. / Philosophy, Practical & Systematic Theology / D.Th. (Theological Ethics)
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Náboženské a existenciální otázky u Viktora E. Frankla. Jejich recepce v teologickém myšlení se zvláštním zřetelem k Církvi československé husitské. / Religious and existential issues by Viktor E. Frankl. Its reception in theological thinking with special regard to Czechoslovak Hussite ChurchJandová, Marie January 2015 (has links)
Religious and existential issues by Viktor E. Frankl. Its reception in theological thinking with special regard to Czechoslovak Hussite Church. Marie Jandová (roz. Trtíková) Viktor E. Frankl is considered as one of the most important person of 20th century in the area of medicine, namely in the branch of neurosurgery and psychiatry. He was Professor of Neurology and Psychiatry at the University of Vienna Medical School. He was also the founder of the Third Viennese school of Psychotherapy (after Freud's psychoanalysis and Adler's individual psychology) - the school of logotherapy. Frankl's life and work influenced millions of people all around the world. He published thirty-two books, which have been translated into more than twenty-three languages, including Japanese and Chinese. During my scientific stay in Vienna, I have visited many places, which are connected with Frankl's life. I have also made a lot of pictures. Some of them can be seen in the attachment at the end of this work. The initial part of this thesis describes Frankl's life story from his birth in 1905 to his death in 1997, with main emphasis to experiences which led to his discovery of logotherapy. Frankl's entire family, excepting for his sister, perished during World War II in camps (or were sent to the gas ovens). In the Nazi...
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At the crossroads of social transformation : an Eastern-European theological perspectiveAugustine, Daniela Christova 11 1900 (has links)
The present work examines the crossroads of social transformation from the contextual standpoint of the "Second World" - a political and socioeconomic term descriptively pointing to the unique location of the Former Eastern-European Block countries - in between worlds. The work involves in a dialogue some of the major trends within the contemporary Eastern-European philosophical environment: dichotomized between Neo-Marxism and Neo-Freudianism on the one hand, and Postmodernism on the other.
While examining the most significant elements between the dialectical paradigms for social change of the above theories (and their ethical foundations), the text strives towards a theological paradigmatic formulation for an authentic social transformation that draws its dialectical content and passion from the hopeful eschatological vision of Christ and the Kingdom as an embodiment of the Christian alternative for human emancipation and liberation. In light of this, the work attempts to establish the following thesis: the radical Christian praxis of the eschatological reality of the Kingdom in light of the Cross is the Church’s alternative to contemporary philosophies and initiatives for social transformation. This praxis affirms the revolutionary, history-shaping force which makes Christianity relevant to the problems of Modernity and Postmodernity through its self-identification with the Crucified God. It marks the moment of conception of an authentic, liberating, life giving, transforming hope as a source of humanization and redemption of social order.
Christianity is concerned with the birth and formation of a new socio-political reality - the Kingdom of God, and its embodiment on earth (through the Holy Spirit) in a new ethnos: the Church, the Body of Christ, the communion of the saints. Therefore, it is the Church's calling and obligation to exemplify the reality of the Kingdom, being a living extension of the living Christ and thus, the incarnation of the eschatological future of the world and its hopeful horizon in the midst of the present.
Recognizing the vital need for a relevant Christian response to the spiritual demands of the Post-modern human being and his/her desacralized, pluralistic socio political context, the work concludes with a conceptual outline offering a strategy for the Church in the Postmodern setting. / Philosophy, Practical and Systematic Theology / D.Th. (Theological Ethics)
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[en] IM-POTENT GOD SUFFERING AND EVIL IN CONFRONTATION WITH THE CROSS / [pt] O DEUS IM-POTENTE O SOFRIMENTO E O MAL EM CONFRONTO COM A CRUZPAULO ROBERTO GOMES VIEIRA 05 January 2004 (has links)
[pt] O sofrimento e o mal levantam uma série de questões sempre
recorrentes. Tratando-se de homens e mulheres no contexto
da mentalidade moderna, surge a indagação: como harmonizar
a afirmação de um Deus Todo-Poderoso com a realidade do
sofrimento e do mal, salvaguardando a autonomia do ser
humano e do mundo? Através de três teólogos contemporâneos,
Andrés Torres Queiruga, Jürgen Moltmann e Jon Sobrino,
buscamos responder a esse questionamento, enfatizando a
contribuição de cada um dos autores estudados, percebendo as
lacunas e debruçando-nos sobre as críticas para completar,
enriquecer e aprofundar suas reflexões. Nosso estudo parte
de uma questão pastoral, refletida de forma teológico-
sistemática, em vista de uma práxis cristã coerente para
erradicar, amenizar e/ou integrar o sofrimento e o mal. / [en] Suffering and evil always raise a series of recurring
questions. In dealing with man and woman, in the context of
modern mentality, there arises an inquiry: how can we
harmonize the affirmation of an All-Mighty God with the
reality of suffering and evil, safeguarding the autonomy of
the human being and the world? In dialogue with three
contemporary theologians, Andrés Torres Queiruga, Jürgen
Moltmann and Jon Sobrino, we try to deal with this
questioning, emphasizing their contributions, detecting
lacunas, and discerning the critiques in order to
complement, enrich and deepen their considerations. Our
study departs from a pastoral question, analyzed in a
systematic-theological way, in order to establish a
coherent Christian praxis which seeks to erradicate, ease
and/or integrate the suffering and evil.
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Die Kreuzestheologie des Corpus Paulinum: Perspektiven aus dem Neuen Testament und aus der Wirkungsgeschichte / The Theology of the Cross in the Pauline Corpus: perspectives from the New Testament and from its receptionBurgi, Martin 11 1900 (has links)
Text in German with summaries in German and English / Die Kreuzestheologie erlebt seit Beginn des 20. Jahrhunderts eine anhaltende
Renaissance. Die vorgelegten Beiträge gehen zwar von gemeinsamen Wurzeln aus,
verzweigen sich jedoch in vielfältige, teilweise disparate Entwürfe. Deshalb ist neu zu
fragen, was Kreuzestheologie ist. Die Antwort wird in sieben Schriften des Corpus
Paulinum gesucht, welche auf ihren kreuzestheologischen Gehalt befragt werden.
Dabei zeigt sich trotz unterschiedlich häufiger Verwendung der kreuzestheologischen
Begriffe durchwegs die entscheidende Bedeutung des Kreuzes Jesu in den
theologischen Grundlinien. Kreuzesaussagen erscheinen immer im Zusammenhang mit
den zentralen Thesen der paulinischen Briefe. Der exegetische Befund führt zum
Schluss, dass bei der paulinischen Kreuzestheologie von einem theologischen Ansatz
zu sprechen ist, der zurecht umfassenden und kritischen Anspruch auf christliche
Theologie und kirchliche Praxis erhebt. / The “theology of the cross” has seen a remarkable come-back since the beginning of
20th century. While the various contributions share similar roots, they differ widely in
their approaches and constructions. Therefore, the simple question regarding the nature
of a theology of the cross has to be raised again. This study seeks answers in seven
writings of the Corpus Paulinum, which will be examined for their use of references to
Jesus’ death on the cross. Although these letters differ significantly in their use of crossrelated terminology, they consistently testify to the crucial significance of the cross of
Jesus in their theological paradigm. Statements about the cross are always an essential
ingredient in the argumentation of these letters. The exegetical survey leads to the
conclusion that Pauline theology of the cross is an all-encompassing and critical
approach and principle for Christian theology and ecclesial practice. / New Testament / M. Th. (New Testament)
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