This thesis critically analyzes the phenomenon of nation branding as a technique of neocolonial governmentality. The study focuses on Brand India - postcolonial India’s attempt to imagine the nation and its people through the discourse of branding. I argue that India’s nation branding exercise hollows out the postcolonial imagination so that the nation can now only be imagined through a language and within a framework ‘always-already’ constituted for the postcolony. This thesis builds on Michel Foucault’s analysis of governmentality and utilizes a postcolonial framework, to show that when the practice of nation branding is applied to a postcolonial nation, it works to reinscribe the colonial legacy and reaffirm colonial power relations

Inclusion of children with autism in public education has become a pressing issue. As more and more children are diagnosed, schools are increasingly unable to provide individualized educational services and one to one aides for each of these children. In this master's thesis, the author describes the ways in which discourses around public education and the ideal neoliberal worker have in turn shaped discourses around students and workers with autism. Reimagining inclusion of students with autism pushes us to reimagine "autism" and "school" itself. Through discussions of the paradoxes of autistic speech and self determination, and the relationship between discourses of autism and discourses of education, the author suggests a new way to imagine autism, inclusion, and education.

This dissertation explores how rural young people imagine their futures in neo-liberal times. The analysis is based upon three months of ethnographic research with grade 7/8 students in ‘Fieldsville,’ a predominantly white and working-class rural community in Southeastern Ontario. I examine students' participation in a widely-used career-education program called The Real Game, in which they are encouraged to become entrepreneurial subjects capable of crafting productive futures in an uncertain world. My study asks: How do these young people produce and perform their imagined future selves, and what does this suggest about the opportunities and constraints that shape their current identities? Integrating insights from feminist poststructural theory and cultural geography, the project extends and challenges studies of the neo-liberal subject by integrating an analysis of place. The thesis builds upon, and contributes to, critical scholarship theorizing young lives as socially, spatially and temporally situated by exploring processes of location within subjectivity formation. Integrating classroom and playground observations with focus groups and interviews, the analysis reveals that young people draw upon diverse discourses in order to envision the person they hope to become. In addition to the subject positions on offer in The Real Game, popular culture provides a key resource in practices of self-making, as students invest in middle-class ideals of the “good life,” and distinguish their own rural location from racialized mappings of urban and global others. Although Fieldsville students are deeply invested in their rural community, tensions emerge where local attachments meet dominant narratives of mobility that encourage them to locate their futures elsewhere. These place-based tensions present particular challenges for girls, who must negotiate the gendered dynamics of rural social space alongside popular discourses of “girl power” that proffer unlimited possibilities for today's young women. Teasing apart the intersections of gender, race, class and space within students' narratives, I argue that studies of neo-liberal subjectivity must examine how dominant discourses are negotiated from particular social and geographical locations. Methodologically, the analysis demonstrates how school-based ethnography can shed light on broader socio-historical processes as they are lived in specific geographical and cultural spaces.

Can we be accountable to privilege? Can we find a space for coherent anti-racist secular Ashkenazi Jewish identity in North America, where Jews have been deeply implicated in structural violence? Can we be agents of both complicity and change? This auto-ethnography describes a haunting; focusing on the ghostly presences of my deceased uncle Larry Treiman and Bruno Bettelheim, child psychologist and director of the residential treatment facility where Larry was institutionalized as a child, it creates a deeply personal explanation for how the whitening of Ashkenazi North American Jewish identity, the shifts in discourses of madness and major sociological and economic change in Chicago and New York over the second half of the 20th century constituted my subjectivity and my privilege. This text proposes accountability through genealogy, teasing out the possibility for ethical thought and action through cultivating a deeply personal relationship to the ghosts that make us.

This dissertation explores how rural young people imagine their futures in neo-liberal times. The analysis is based upon three months of ethnographic research with grade 7/8 students in ‘Fieldsville,’ a predominantly white and working-class rural community in Southeastern Ontario. I examine students' participation in a widely-used career-education program called The Real Game, in which they are encouraged to become entrepreneurial subjects capable of crafting productive futures in an uncertain world. My study asks: How do these young people produce and perform their imagined future selves, and what does this suggest about the opportunities and constraints that shape their current identities? Integrating insights from feminist poststructural theory and cultural geography, the project extends and challenges studies of the neo-liberal subject by integrating an analysis of place. The thesis builds upon, and contributes to, critical scholarship theorizing young lives as socially, spatially and temporally situated by exploring processes of location within subjectivity formation. Integrating classroom and playground observations with focus groups and interviews, the analysis reveals that young people draw upon diverse discourses in order to envision the person they hope to become. In addition to the subject positions on offer in The Real Game, popular culture provides a key resource in practices of self-making, as students invest in middle-class ideals of the “good life,” and distinguish their own rural location from racialized mappings of urban and global others. Although Fieldsville students are deeply invested in their rural community, tensions emerge where local attachments meet dominant narratives of mobility that encourage them to locate their futures elsewhere. These place-based tensions present particular challenges for girls, who must negotiate the gendered dynamics of rural social space alongside popular discourses of “girl power” that proffer unlimited possibilities for today's young women. Teasing apart the intersections of gender, race, class and space within students' narratives, I argue that studies of neo-liberal subjectivity must examine how dominant discourses are negotiated from particular social and geographical locations. Methodologically, the analysis demonstrates how school-based ethnography can shed light on broader socio-historical processes as they are lived in specific geographical and cultural spaces.

This thesis explores elementary schools’ homework practices on Prince Edward Island. I employ a feminist perspective that incorporates Foucault’s concept of governmentality (Foucault, 1991a) to examine homework as a ‘site’ where institutions (family and school) interact and power circulates. I focus on the ways in which the daily lives and subjectivities of mothers, and to a lesser extent teachers, are organized and regulated in the process of making homework work. I assembled and analyzed reports and policies related to education reform, parental involvement and homework. I draw on Foucault’s approach to genealogy (Foucault, 1984) to examine how homework has been established in these texts as a ‘good’ educational practice for young students, in spite of its dubious effects on educational achievement. Mothers and teachers are explicitly and implicitly addressed in education policy and practice as primary agents for the accomplishment of homework. Following qualitative research methodology, I conducted twenty in-depth interviews with mothers and teachers of elementary aged students. These mothers and teachers often have ambivalent feelings about homework, sharing frustrations about its effects on family time and relations and doubting its value for children. At the same time, ‘doing homework’ was closely linked to being a ‘good mother.’ Thus, my analysis draws attention to the complex ways that homework and parental involvement discourses work on and through people, to produce particular kinds of experiences and feelings. While homework may ‘fail’ to accomplish its professed educational aims for students, I argue that it serves to render women responsible for growing portions of educational labour. My study sheds light on the workings of power in the home/school relationship and more generally on the workings of neoliberal governance and educational reform. Modern government works through routine administration of our lives, in schools and families, and other institutions, often through persuasion, incitement and engagement rather than through explicit policy. I suggest the daily practice of homework is a concrete example of this and, extending Foucault’s analysis through feminist perspectives, I explore the unequal operation and effects of homework for those who are its main targets.

The City of Toronto experienced a particularly tremulous year in 2005. Dubbed the "year of the gun," the marked increase in violence among racialized youth lead to an increase in community cultural programming. These programs provide safe productive environments for youth to gather and develop self esteem and as well as important marketable life skills for the labour force. However there is currently a disconnect between these programs and the valuable training that they are imparting to youth. The traditional training and learning-to-work transitions have not enjoyed the success that was envisioned in the early stages of these initiatives. Through interviews and observation, the research documented in this thesis offers an opportunity for practitioners, policy makers and program funders to re-think the traditional approach as it relates to the arts and cultural programs for racialized at-risk youth in Canada's largest urban centre.

The present study examines issues that South Asian youth face as members of a model minority group. Using 14 semi-structured interviews, South Asian youth (aged 18-26) discussed issues they encountered as they navigated educational institutions in Canada. The study found that participants were not aware of the term model minority. Furthermore, participants received input, either directly or indirectly, from family and community members regarding their career choices. Lastly, participants experienced guilt and shame during decision-making processes, but ultimately chose their own path with [eventual] acceptance from parents. Results indicate that schools in the GTA are not attuned to the needs of South Asian students which often left students at a disadvantage when making future career and educational choices. There is a need for educators, administrators, and policymakers to develop more specialized programs toward helping South Asian youth navigate the Canadian educational institutions.

Through an analysis of History Geography and Social Science subject matter in the elementary level curriculum in Chile, this thesis highlights the role of official education in constructing a notion of human being that gravitates toward Whiteness. The law of education and the curriculum are analyzed to examine the way in which official curriculum operates as a mechanism for oppression, exclusion, and marginalization. It is argued that through the curriculum, a national ideology that incorporates a hegemonic notion of ideal human being and citizen is promoted. Using an anti-colonial, anti-racist discursive framework, and techniques from Critical Discourse Analysis, this work locates Chilean official education and curriculum as the culmination of colonial and racist notion of human and citizenship values supported by the neoliberal state. The researcher advocates for equity and justice in the education system that acknowledges Chile as a multicultural country where different ways of knowing coexist.

This study explores the interactions of four Liberian youth with the public education system in Ontario since their arrival as refugees. Using life histories developed with each participant, I have sought to understand and engage with the ways that these students negotiate their social and personal identities within the context of the majority discourses and practices of education in Ontario. By foregrounding the experiences and voices of the participants, it becomes possible to critically analyze the power relations that exist both to limit and empower these youth as they navigate their social and educational contexts. It becomes clear in the life histories that society’s dominant discourses of normalcy work to ignore or make irrelevant the complex identities that these youth inhabit and exhibit in their daily lives. However, they creatively exercise their individual agency to take advantage of the tremendous opportunities they feel are available to them in Canada.