Maya peoples in Guatemala continue to practice their Indigenous knowledge in spite of the violence experienced since the Spanish invasion in 1524. From 1991 until 1996, the state and civil society signed a series of Peace Accords that promised to better meet the needs of the Maya, Xinka, Garífuna and non-Indigenous groups living there. In this context, how does the current educational system meet the varied needs of these groups? My research investigates the philosophy and praxis of Maya Indigenous knowledge (MIK) in broadly defined educational contexts through the stories of 17 diverse Maya professional women and men involved in educational reform that currently live and work in Guatemala City. How do they reclaim and apply their ancestral knowledge daily? What possible applications of MIK can transform society? The findings reveal that MIK promotes social change and healing within and outside institutionalized educational spaces and argues that academia needs to make room for Indigenous theorizing mainly in areas of education, gender, knowledge production, and nation building. I analyze these areas from anticolonial and critical Indigenous standpoints from which gender and Indigenous identities weave through the text. Thus, I rely on Maya concepts and units of analyses (Jun Winaq’) guided by an Indigenous research methodology (Tree of Life) to conduct informal and in-depth interviews that lasted 2 to 4 hours. In addition, I held a talking circle with half of the participants. My analysis is founded on my own experience as an Indigenous person, my observations and participation in two Maya organizations in 2007 and a review of secondary literature in situ. The study contributes to a general understanding of contemporary Maya peoples and knowledge, and describes the theoretical validity of the Maya concept of Jun Winaq’. I argue that this concept seeks to heal individuals and a society to strengthen the Maya and all peoples. Throughout the dissertation I highlight the value of Indigenous knowledge and voices as parts of a political process that has the potential to decolonize mainstream education. I end with a graphic illustration of the elements in Maya Indigenous education and discuss future research for building a political agenda based on self-determination and healing relevant to Indigenous struggles globally.

The novel Bifocal, a fictional young adult novel that examines the racist backlash that occurs at a high school after a male Muslim student is arrested on terrorism charges, was published in 2007 and has received wide critical acclaim for its portrayal of issues of racism. Working from an anti-racist framework, this research interviews two teachers who have used the novel in their classrooms, and considers the value and limitations of the book as an anti-racist teaching tool. Through discussions about specific themes in the novel and its overall presentation of racism, I argue that, while Bifocal presents some useful interventions, it also reflects a simplistic and individualistic perspective on racism and how racism can be addressed. I also examine the ways that Bifocal – and young adult literature in general – can be read in order to encourage more critical discussions about systems of racism and privilege.

Reform as a social process is underresearched in the case of Tibet. This study addresses this gap using Social Movement Theory, which sees social change as a complex process involving various Tibetan social groups and external reformers, the Communist Party of China (CPC). This approach was applied by comparing recruitment and mobilization efforts of several key internal and external reform movements in 20th century Tibetan history. Findings include that internal reform failures can be explained by their narrow social and geographic basis and limited mass appeal. Moreover, initial CPC reforms succeeded through recruitment and mobilization across Tibetan regions and social groupings. Subsequent reforms failed due to decreased attention to recruitment and mass mobilization of Tibetans. A major implication of the study is that understanding social reform in today’s Tibet requires a SM Theory approach, which currently is lacking among scholars of the Tibetan question and political representatives of both sides.

This thesis brings interpretive disability studies together with a governmentality approach and feminist methodology to think through the meaning of autism, Asperger’s and maternal care. I examine how Asperger’s is articulated as a problem of individual governance through what I call the care complex, an array of practices, knowledges, technologies and institutional locales that attempt to scientifically know and manage alterity under neo-liberal rule. I focus on discourses of inclusion that seek to normalise the movements of alterity through a mother’s care, and reveal how direct and authoritarian forms of power are integral to the accomplishment of this paradoxical version of inclusion and care. The aim of this thesis is to “take care” of autism differently. Thus I also consider how maternal care is lived out and felt, opening analytical space to ask critical questions about power, embodiment and human vulnerability.

The purpose of this study is to engage in a discussion that is currently marginalized in academic spaces, about the notions of energy and impacts of it on students' learning process and accomplishment in the educational space. While teachers' low expectations and negation on racialized students, and hostilities from other peers has been studied, not much attention has been paid to how those teachers' and peers' energy such as hostility has impacted on students' learning process and accomplishment. In this thesis, I employ Japanese Indigenous ways of knowing to explore this theme. However, my discussion about the impact of energy on student learning process is not limited to the Japanese context only; I have expanded the discussion to the Eurocentric educational system as well. My thesis aims to contribute to the instructional and pedagogical implication for classroom teachers.

This study examined 11 programs designed to prevent violence in youth intimate relationships with a focus on programs for male youth currently or recently used in Ontario. The BIAS FREE Framework was used to reveal hierarchies and biases in the program materials and to help formulate solutions to the identified problems. Gender, race, class, geographic location and at risk factors were considered. Most programs maintained and denied gender hierarchies by failing to examine differences and using double standards, mainly due to second person and gender neutral language. Programs for mixed-sex audiences were found to be biased in favour of male, urban audiences. Programs for male youth were biased in favour of urban audiences. Most programs examined contained many useful elements. Recommendations include the need for gender inclusive practices, audience-specific intimate violence prevention program content, particularly for male youth, communication across involved sectors and consistency in related definitions and terminology.

The aim is to empower all students to achieve academic success by overcoming the educational barriers that exist within the school system. This thesis examines what sociological factors are at play that encourages the academic success of Black students. The emphasis will be to identify how other Black students can replicate the success of their high achieving peers. Another theme in this thesis focuses around the idea of success and who it belongs to versus which groups of learners are ignored. Other related themes look at the power of educators to transform the lives of students where schooling is viewed as a family approach offering hope for all stakeholders. Furthermore, the resiliency of Black learners and their ability to rise above racial pressures and adversity is an important theme that addresses the need for policy to change and the implementation of anti-racist strategies.

The heavily privatized and socially stratified schooling system in Uttar Pradesh, India offers low income children limited opportunities for social mobility via education. In that context, this thesis presents the results of interviews with low-income mothers in the city of Varanasi, gathering their perspectives on the relationship between their children’s current schooling and anticipated adult futures. The results indicate that these mothers see education as an essential investment in both their boys’ and girls’ ability to “stand on their own feet” as independent adults. Study participants dream of a life for their children, especially their daughters, which differs dramatically from their own, and pursue this dream through strategizing to secure the highest quality education possible within their means. Alongside their strong commitment to education, mothers are filled with uncertainty about the adult futures their children will face, especially given the current climate of economic, educational and social change in India.

This thesis brings interpretive disability studies together with a governmentality approach and feminist methodology to think through the meaning of autism, Asperger’s and maternal care. I examine how Asperger’s is articulated as a problem of individual governance through what I call the care complex, an array of practices, knowledges, technologies and institutional locales that attempt to scientifically know and manage alterity under neo-liberal rule. I focus on discourses of inclusion that seek to normalise the movements of alterity through a mother’s care, and reveal how direct and authoritarian forms of power are integral to the accomplishment of this paradoxical version of inclusion and care. The aim of this thesis is to “take care” of autism differently. Thus I also consider how maternal care is lived out and felt, opening analytical space to ask critical questions about power, embodiment and human vulnerability.

The purpose of this study is to engage in a discussion that is currently marginalized in academic spaces, about the notions of energy and impacts of it on students' learning process and accomplishment in the educational space. While teachers' low expectations and negation on racialized students, and hostilities from other peers has been studied, not much attention has been paid to how those teachers' and peers' energy such as hostility has impacted on students' learning process and accomplishment. In this thesis, I employ Japanese Indigenous ways of knowing to explore this theme. However, my discussion about the impact of energy on student learning process is not limited to the Japanese context only; I have expanded the discussion to the Eurocentric educational system as well. My thesis aims to contribute to the instructional and pedagogical implication for classroom teachers.