Qu'est-ce que le mot analogue? Pourquoi l'homme donne-t-il un même nom à des choses différentes, alors que les définitions des choses que signifie le nom ne sont pas tout à fait les mêmes? Et comment le mot analogue est-il divisé? De quelles manières les différentes définitions d'un même nom peuvent-elles être apparentées? Voilà le problème. Les définitions du nom analogue, en effet, sont apparentées parce qu'elles viennent, ou bien les unes des autres, ou bien d'une même autre définition. Car nous nommons les choses comme nous les connaissons, et non pas comme elles sont. Et nous donnons à une deuxième chose le même nom qu'à une première parce que la deuxième est à la première, ou bien selon un rapport simple, ou bien selon une similitude de rapports. Thomas d'Aquin n'ayant pas écrit de traité particulier sur le sujet, la recherche est menée à la lumière des principaux textes dans lesquels il parle d'une manière explicite de l'analogie des mots.

Montréal Trigonix inc. 2018

No description available.

Montréal Trigonix inc. 2018

Montréal Trigonix inc. 2018

Montréal Trigonix inc. 2018

Québec Université Laval, Bibliothèque 2018

Montréal Trigonix inc. 2018

The aim of this study is twofold: to identify the theological purpose underlying the depiction of angels at certain key points in the history of their use, and to explore how far that deeper theological rationale can be re-appropriated for our own day. This study first traces the progression of the angelic motif in the Hebrew Scriptures. By examining numerous pericopes in the Pentateuch, major prophets and Daniel, I demonstrate that the metamorphosis of higher-order beings like the angel of the Lord, cherubim and seraphim, is directly related to the writers' desire to enhance God's transcendence. Next, I evaluate pseudo-Denys' hierarchical angelology, which prominent theologians like Luther and Calvin condemned as little more than a Neoplatonic scheme for accessing God through angels. I propose that not only has pseudo-Denys' Neoplatonism been overstated, but that his angelology is particularly noteworthy for the way it accentuates Christ's eucharistic immanence to the Church. Then I maintain that because assessments of Aquinas' angelology are often based upon the Summa Theologiae, his views are wrongly portrayed as overtly philosophical, rather than biblical and exegetical. In his lesser-known biblical commentaries, however, Aquinas pushes the semantic range of the word ‘angel' to include aspects of the physical world, which unveils an imaginative, Christocentric, and scriptural dimension of his angelology that is rarely acknowledged. The conclusion considers how contemporary figures and movements relate to these three angelologies. Barth emphasises the transcendent God but unlike Hebrew Scripture, weakens connections between God and angels. New Ageism affirms the immanent angel but unlike pseudo-Denys, does so at the expense of Christology and ecclesiology. Contemporary ecological discourse generally lacks Aquinas' appreciation for an imaginative, supernatural approach to the world. Finally, I ground the angels' relationship to transcendence, immanence and imagination in an experiential, eucharistic context.

Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-04-11T12:02:44Z No. of bitstreams: 1 Antônio Ilário Felici.pdf: 1156061 bytes, checksum: 451df83f6d6c1f8d624e46e7f3eb33cf (MD5) / Made available in DSpace on 2017-04-11T12:02:44Z (GMT). No. of bitstreams: 1 Antônio Ilário Felici.pdf: 1156061 bytes, checksum: 451df83f6d6c1f8d624e46e7f3eb33cf (MD5) Previous issue date: 2017-03-30 / The present research of philosophy deals with the presuppositions of social justice in the Summa of Theology of Thomas Aquinas in question 58 about the justice. It begins the reflection by a study of the Summa as contextualization of the subject. The study of the Summa of Theology, even in its form, allows us to understand its content as a manual of catholic doctrine for students of theology, the point of arrival of the author's theological thought, but a starting point for further study, a task assumed by the present study. Thus, it examines the articles of the question, the author's related writings and their sources in other authors as foundations for social justice, especially those that are most inclined to that direction, such as general or legal, distributive and commutative justice. Based on these bases, the research intends to infer what can be said of social justice in Thomas Aquinas / A presente pesquisa de filosofia trata dos pressupostos da justiça social na Suma de Teologia de Tomás de Aquino na questão 58 sobre a justiça. Inicia a reflexão por um estudo da Suma como contextualização do tema. O estudo da Suma de Teologia, mesmo na sua forma, permite entender o seu conteúdo, como manual de doutrina católica para os estudantes de teologia, ponto de chegada do pensamento teológico do autor, mas ponto de partida para ulteriores aprofundamentos, tarefa assumida pelo presente estudo. Assim, examina os artigos da questão, os escritos afins do autor e suas fontes em outros autores como fundamentos para uma justiça social, especialmente os que mais se inclinam para essa direção, a exemplo dos temas como justiça geral ou legal, distributiva e comutativa. Partindo dessas bases, a pesquisa pretende inferir o que se pode afirmar de justiça social em Tomás de Aquino