Les affrontements militaires entre François Ier et Charles Quint ont façonné toute l’histoire politique de la première moitié du XVIe siècle. Or, ces guerres se sont accompagnées de part et d’autre d’un important effort de justification, chaque parti se proclamant dans son bon droit. D’autre part, les différents épisodes militaires et diplomatiques qui rythment la période suscitent toute une littérature occasionnelle, en prose et en vers, diffusée à l’échelle européenne par la presse imprimée. La guerre de 1542-1544 représente un pic dans la production de ce type de textes, qu’il s’agisse de célébrations poétiques composés par les auteurs de la Cour, ou de simple « bulletins d’information » évoquant une escarmouche en quelques pages. L’objet du présent travail est d’en étudier les modes d’écriture, pour essayer de comprendre ce que les hommes de la Renaissance pouvaient lire à propos des événements qu’ils vivaient de près ou de loin. Entre propagande, rumeurs, fausses nouvelles, goût du vers et plaisir du récit, comment écrivait-on, à l’époque de François Ier et de Charles Quint, à propos d’une guerre en train de se dérouler ? Pour tenter de répondre à cette question, nous consacrons une première partie aux problèmes de mise en page et mise en texte posés par le caractère imprimé de ces textes ; dans une deuxième partie, nous abordons les genres dans lesquels ils s’inscrivent ; enfin, dans une troisième partie, nous proposons quelques éléments d’étude de leur réception au moment de leur publication ou dans les quelques décennies qui suivent. / The military confrontation between Francis I and Charles V was prominent in the shaping of the political history of the early 16th century. These wars came along with an important effort of justification, each side claiming that they were justly defending themselves. Besides, the various military or diplomatic episodes that occur during that time gave birth to a rich event-driven literature, in prose as in verse, which circulated on an European scale by the printed press. The 1542-1544 war is particularly interesting in the matter of production of such texts, be it by the means of poetic celebrations from the Court, or by simple « informations sheets » describing a skirmish in few pages. My purpose in the present work is to study how those texts were written, in order to understand what the men of the Renaissance could read about the events they were living, closely or remotely. Between propaganda, rumors, false news, taste for poetry and pleasure of the narration, how did one write in the time of Francis I and Charles V about a war that was currently raging ? In a tentative to give an answer to that question, the first part of my work is dedicated to layout and text-shaping problems that are raised by the printed nature of those texts ; in a second part, I tackle the subject of the genres in which they fit ; at last, in a third part, I suggest a few avenues of analysis about their reception at the moment of their publication or in the closest following decades.

Indiscutivelmente, higiene de mãos (HM)é uma das medidads mais importantes para prevenir as Infecções Hospitalares. Além da tradicional lavagem com água e sabão, o uso do álcool tem se destacado na HM, pois, possui boa atividade antimicrobiana, dispensa pia, reduz o tempo e previne ressecamento de mãos. Das evidências científicas sobre seu uso na HM, ainda há contradições quanto à sua efetividade na presença da matéria orgânica nas mãos. Esta pesquisa foi desenvolvida com intuito de elucidar esta questão avaliando a eficácia antimicrobiana de três formulações alcoólicas (duas em forma de gel e uma líquida) nas mãos com matéria orgânica. Os trabalhos laboratoriais foram realizados no Laboratório de Pesquisas do Instituto de Ensino e Pesquisas (coleta de amostras bacterianas) e no Laboratório de Microbiologia do Departamento de Patologia Clínica do Hospital Albert Einstein (contagem bacteriana), utilizando a metodologia oficial Européia - EN 1500 modificada. Quatorze voluntários - pessoas saudáveis, sem problemas de pele nas mãos e que asinaram o \"Termo de Consentimento Livre e Esclarecido\", foram aleatorizados em três grupos e cada grupo utilizou os proidutos-testes e referência em seqüências diferentes. Os produtos-teste foram: produto A - alcool etílico sob a forma de gel a 62% (p/p), produto B - álcool etílico sob a forma de gel a 70%(p/p) e produto C - álcool etílico a 70% (p/v) glicerinado sob a forma líquida e o produto D - alcool 2-propanolol 60%, produto referência padronizado pela metodologia EN 1500. Para cada produto-teste e referência, foi realizada a seguinte seqüência de procedimentos: lavagem de mãos por um minuto com água e sabão; aplicação de 1,2 ml de sangue estéril desfibrinado de carneiro; contaminação das mãos até metade dos matacarpos no caldo tríptico de soja (TSB) com o microrganismo-desafio S. macescens ATCC 14756; coleta de amostras pré HM, friccionando os dedos na placa de Petri contendo TSB (valor inicial); HM aplicando o(s) produto(s)-teste e referência; coleta de amostras para recuperação bacteriana (valor final), com a mesma técnica da fase pré HM e cálculo do fator de redução (FR) logarítmica (log10) de S. marcescens (valor inicial - valor final). Foram realizadas análises estatísticas (teste de Wilcoxon) para verificar a equivalência entre o(s) produto(s)-teste e referência, com o nível de significância estabelecido em P=0,10, unicaudal. Os FR (log10) foram: 3,29 para o rpoduto A; 3,36 para o produto B e 3,56 para o produto C. O produto-referência, produto, produto D, promoveu FR log10 de 3,66. Os testes de Wilcoxon indicaram que há equivalência dos produtos B (P=0,198) e C (P=0,826) com o produto referência D, e que existe diferença do produto A (P=0,074) quando comparado ao produto D. Como conclusão, este estudo revelou que os produtos-teste, utilizados em mãos artificialmente sujas com matéria orgânica reduziram significativamente a colonização transitória das mãos - mais de 3 log10, redução acima de 99,9% podendo ser utilizados para HM. Estes valores são superiores aos valores de FR log10 encontrados após a lavagem de mãos com sabão não-antimicrobiano(2,7) e sabão antimicrobiano tricosan (2,8) e semelhantes aos valores de PVP-I (3,5) e clorexidina degermante (3,1). O produto A, apesar de reprovado pela metodologia oficial EN 1500, obteve o menor FR log10 (3,26), é superior aos sabões não-antimicrobianos e com triclosan e clorexidina degermante a 4%, o que indica a possibilidade de sua utilização como segunda opção. / Hand hygiene is considered the most important measure to reduce the transmission of nosocomial pathogens in health care settings. Because alcohol has excellent antimicrobial activity, requires less time, results in less skin irritation and does not require proximity to a sink, is the preferred agent for hand hygiene. In the face of scientific evidence, there\'s still contradiction concerning the effectiveness of alcohol in the hands with proteinaceous material. This research was developed in order to compare the antimicrobial activity of three alcoholic products commonly used (two alcohol-based gel and one liquid formulation) in the hands with organic material. It was conducted in the Research Laboratory (bacterial samples) and in the Microbiology Laboratory of the Clinical Pathology Department (bacterial counting) of the Hospital Albert Einstein, using modified European Standard EN 1500. The test products were: A - ethanol alcohol-based gel 62% (p/p), product B - ethanol alcohol-based gel 70% (p/p) and product C - ethanol alcohol-based liquid 70% (p/v) with glycerol 2% compared to reference product: D - alcohol 2-propanolol 60% (v/v) on artificially contaminated hands with S. marcescens ATCC 14756, using a cross-over design. Fourteen healthy volunteers, with no skin hand problems and who signed written consent form were randomized in 3 groups. For each reference and test products, the following sequence was carried through: hands were washed with soft soap, 1,2 ml of sterile sheep blood defibrinated was dispensed by sterile syringe into the hands, air-dried and immersed in the contamination fluid up to the mid-metacarpals. Bacterial sample were recovered for the inicial count by rubbing the fingertips of each hand for 1 min in the petri dish containing tryptone soya broth (TSB) . The hands were rubbed thoroughly over their entire surface (30 to 60 seconds) with 2 -3 ml of the test products. The reference product was used twice (total of 6 ml) and rubbed for 60 seconds. Both hands were rinsed in running water and excess water was drained off. Final bacterial count was obtained rubbing the fingertips of each hand for 1 min in the petri dish containing TSB. For both reference and test products, the mean log10 reduction factors (RF) were calculated (difference between the pre-value and post-value) and for testing the RF of the test products against that of reference product the Wilcoxon teste was used (level of significance was set at P=0,1, one sided) The RF log10 calculated were: 3,29 for the product A; 3,36 for the product B; 3,56 for the product C and 3,66 for the product D. The Wilcoxon test indicated that product A did not meet standard criteria (P = 0,074) and the products B (P = 0,198) and C (P = 0,826) met the EN 1500 requirement. As conclusion, this study indicated that the test products, used in hands with organic material, significantly reduced the transient flora, more than 3 log10 (99,9% of reduction), may be used for hand hygiene. These values are greater than the values of RF log10 after washing hands with plain soap (2,70) and triclosan (2,8) or similar or even exceeding when comparing with antimicrobial detergents used for hand washing, as PVP-I (3,5) or chlorhexidine 4% (3,1). Although the product A did not meet the EN 1500 criteria and had the lowest RF log10, its RF is superior to soaps (plain soap, triclosan and chlorhexidine 4%). This indicates a possibility of its usage as a second option.

Twelfth century French feudal culture witnesses the codification of new marriage laws and a rapid rise in popularity of the Cult of the Virgin Mary, with correspondingly renewed attention being paid to women by ecclesiastical intellectuals of all sects. Of particular interest to these churchmen was the duty of the medieval wife to bear children. The Lais of Marie de France, a late twelfth-century text, often focus explicitly on motherhood (both biological and symbolic) and therefore allow a deeper examination of the new cultural representations of women in the dual role of spouse and mother. The Lais further highlight the symbolic role of the child as guarantor both of a woman's social value and of the validity of the love relationship based on the tenets of fin'amors instead of formal marriage. / by Danielle Firmino Palazzolo. / Abstract in English. / Thesis (M.A.)--Florida Atlantic University, 2009. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2009. Mode of access: World Wide Web.

This thesis takes as its object of study a certain strand of Early Modern English writing characterised by its cornucopian invention, immethodical structure, and creatively exuberant, often chaotic, means of expression. It takes as its point of departure the Erasmian theory of ‘copia' (rhetorical abundance), expanding upon it freely in order to formulate new and independent notions of copious vernacular writing as it is practised in 16th- and 17th-century contexts. Throughout I argue for the continuity and pervasiveness of the pursuit of linguistic plenitude, in contrast to a prevailing belief that the outpouring of 'words' and 'things' started to dissipate in the transition from one century (16th) to the next (17th). The writers to be discussed are Thomas Nashe, Robert Burton, John Taylor the ‘Water-Poet', and Sir Thomas Urquhart. Each of the genres in which these writers operate–prose-poetry, the essay, the pamphlet, and the universal language–emerge either toward the end of the 16th century or during the course of the 17th century, and so can be said to take copious writing in new and experimental directions not fully accounted for in the current scholarship. My contribution to the literature lies principally in its focus on the emergence of these literary forms in an Early Modern English context, with an emphasis on the role played by copiousness of expression in their stylistic development and how they in turn develop the practice of copia.

No description available.

No description available.

This research report deals with the function of the figure of Death in German literature from the 14th to the 16th century and its early Latin predecessors. This thesis aims to give an overview of such texts, written predominantly in Latin until the first half of the 15th century and also in German from the second half of the 15th century. From the overview of the texts, it is evident that the figure of Death was employed mainly by reform-oriented groups within the Church in texts whose contents had a socio-religious bias. This, together with an analysis of the possible recipients of the texts, provides support for the thesis that these groups must have used the figure of Death within the social context of the period (from the 12th to the 16th century) in an attempt to protect the interest of the Church as an institution as well as its strong influence on society. The time span from the 14th to the 16th century is then subdivided into two epochs. The first epoch encompasses the period from the 14th century to the beginning of the Reformation; the second epoch encompasses texts dating from the beginning of the Reformation. Several texts from each epoch are analysed in detail in order to prove the thesis. The choice of texts takes into account the dominant church reform groups as well as the most relevant genres of the time. This investigation shows that the church established its hold on society, on the one hand, by keeping the higher clergy and the nobility in the place assigned to them by the concept of "ordo", and on the other hand, by directing social criticism at the people of high standing, and so appeasing the lower classes who were looking to heretical groups for the realization of their spiritual needs and social ambitions. Reform was thus seen by the reform-oriented people within the Church as upholding the "God-given" social order, related to the Great Chain of Being, by all estates. The more this order crumbled because the real political power-brokers had changed, the more universal the criticism of the figure of Death became. After the Reformation, however, the universality of social criticism was increasingly restricted to the local level, being mainly aimed at rich individuals within the city population. / Thesis (Ph.D.)-University of Natal, Durban, 1989.

This thesis focuses on conflict within families in Normandy, c. 1025 to 1135. Despite the occurrence of several acute struggles within the ducal house during this period, and a number of lesser known but significant disputes within aristocratic families, this topic has attracted little attention from historians. Kin conflict was cast by medieval commentators as a paradox, and indeed, it is often still regarded in these terms today: the family was a bastion of solidarity, and its members the very individuals to whom one turned for support in the face of an external threat, so for a family group to turn against itself was aberrant and abhorrent. In this thesis, I draw on significant narrative and documentary evidence to consider the practice and perception of family discord. When considered in its broader setting, it emerges that kin disputes were an expected and accepted part of Norman society at this time. I begin by introducing the topic, justifying my approach, considering the relevant historiography, and providing an overview of the sources. In chapter one, I examine the representations of family and conflict in a range of primary sources to glean contemporary views. In chapters two and three, I focus on the practice of conflict within the ducal family, considering the causes of disputes, and then the place of internal ducal dissension in the Norman world. Chapter four analyses the same issues in relation to discord within aristocratic families, before chapter five explores family disputes which arose from patronage of the Church. In the conclusion, I consider the Norman example within its comparative contemporary milieu and ponder the broader themes of family conflict.

No description available.

Text in Afrikaans with summaries in Afrikaans and English / Opsomming In hierdie verhandeling word die ontologie van Eriugena in oënskou geneem, met spesifieke verwysing na sy negatiewe ontologie, oftewel sy opvatting van nie-syn. Ter inleiding word daar na die Latynse en Griekse agtergrond van sy ontologie verwys. Dit word opgevolg deur `n bespreking van die verskillende wyses van syn en nie-syn waarvan Eriugena in die Periphyseon gebruik maak. Klem word geplaas op sy negatiewe ontologie, wat meer gevorderd is as enigiets in die Westerse denke tot heelwat na sy leeftyd. Die historiese konteks van Eriugena se lewe en denke word geskets, met inbegrip van die invloede wat op hom ingewerk het en sy eie nawerking. Sy viervoudige verdeling van die werklikheid word vervolgens bespreek, met aanduiding hoedat die ganse werklikheid gesien kan word as `n wisselwerking tussen syn en nie-syn. `n Dinamiese ontologie word dus deur Eriugena voorgehou, eerder as die statiese ontologie wat kenmerkend van veel Judaïsties-Christelike denke is. Summary In this dissertation the ontology of Eriugena is reviewed, with specific reference to his negative ontology, in other words his concept of non-being. By way of introduction the Latin and Greek background of his ontology is pointed out. It is followed by a discussion of the various modes of being and non-being that Eriugena employs in the Periphyseon. Emphasis is placed on his negative ontology, which is more advanced than anything in Western thought until much later than his time. The historical context of Eriugena's life and thought is sketched, including the influences acting on him and the influence he exerted on others. His fourfold division of reality is then discussed, indicating how the whole of reality can be viewed as an interaction between being and non-being. Eriugena thus postulates a dynamic ontology, rather than the static ontology that is characteristic of much of Judaistic-Christian thought. / Religious Studies and Arabic / M.A. (Religious Studies)