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The rise of the modern world: capitalism in Weber and Braudel.January 1990 (has links)
Pun Hei Wa. / Thesis (M.Phil.)--Chinese University of Hong Kong, 1990. / Bibliography: leaves 154-162. / Introduction --- p.1 / Chapter I. --- "The Methodology of Weber and Braudel The Methodological View of Weber. Weber's Concept and Methodology of History. Causality, Verstehen and Ideal Type. The Historical View and Methodo1ogy of Braudel Braucle1's Historical Thought" --- p.12 / Chapter II. --- "Capitalism in Max Weber Rationality , Rationalism and Rationalization. Capitalisrn: Capitalism in Ancient Times. The Protestant Ethic and the Rise of Capitalism. Weber's Economic Rationalication : A Historica1 Reconstruction. Exp1anation to Modern Capita1ism" --- p.44 / Chapter III. --- The Three-Tier Level of Historical Reality and the Deve1opinent of Capita1ism From Material Life to Market Economy and Capitalism Nature of Capitalism. The Three-Tier Model at Work. Towards An Explanation to the Rise of Capitalism in Europe --- p.70 / Chapter IV. --- Weber and Braucle1 on the Rise of Capitalism: A Comparison --- p.121 / Conclusion --- p.130 / Appendix: Weber and Braude1 on China: The Retardation of Capitalist Process --- p.136 / Bibliography
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Max Webers Musiksoziologie /Braun, Christoph January 1992 (has links)
Diss. : Phil.-Fak. : Fribourg-en-Brisgau, Albert-Ludwigs-Universität : 1989. / Bibliogr. p. 359-386.
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One Man's God ... Another's Demon: A Study Into the Relativity of Value and the Remoteness of Science in the Sociology of Max WeberBreems, Bradley G. 10 1900 (has links)
A signed LAC Non-Exclusive License form from this author is pending.
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Max Weber : uma leitura da sociologia da religiãoRodrigues, Julia Maria de Souza 01 October 2001 (has links)
Orientador: Renato Pinto Ortiz / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-07-27T18:35:43Z (GMT). No. of bitstreams: 1
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Previous issue date: 2001 / Resumo: A religião é, para Weber, a chave de interpretação para o entendimento de processos culturais mais amplos, como o desencantamento do mundo e a secularização. Além disso, ele a define como estilo de vida próprio fomentado pelo indivíduo, que, conseqüentemente, interfere na conduta de um grupo ou de uma coletividade historicamente determinados. A análise da religião possibilita também a compreensão interpretativa de "individualidades históricas", ou seja, das seis religiões ou sistemas como o budismo, confucionismo, judaísmo, o islamismo, protestantismo e hinduísmo, cuja descrição histórica e tipológica possibilitou a
formulação mais desenvolvida da relação entre religião e economia, ou seja, da conexão de sentido entre protestantismo e capitalismo. Mediante a análise comparativa e descritiva das religiões mundiais (éticas religiosas), Weber aponta a religião (o protestantismo) como um dos determinantes causais da ética econômica do capitalismo europeu / Abstract: For Weber, religion is the key to the interpretation and understanding of wider cultural processes, such as disenchantment of the world and secularization. Moreover, he defines it as a personal style of life promoted by the individual, which
consequently interferes in the conduct of a historically detennined group or collective. Analysis of religion pennits the interpretive comprehension of various "historical individualities", that is, innumerous religions such as Buddhism, Confucianism, Judaism, Protestantism, and Hinduism, among others, whose historic and typological description permitted the most complete formulation of the
relationship between religion and economy, that is, of the meaningful connection between Protestantism and Capitalism. Based on a comparative and descriptive analysis of world religions (religious ethics), Weber considers religion (Protestantism) to be one of the causal detenninants of European capitalism / Mestrado / Mestre em Sociologia
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Max Weber : metodos, valores e divisão politicaPierre, Hector Luis Saint 01 December 1988 (has links)
Orientador : João Carlos Kfouri Quantim de Morais / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-07-16T17:05:20Z (GMT). No. of bitstreams: 1
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Previous issue date: 1988 / Resumo: Não informado / Abstract: Not informed. / Mestrado / Mestre em Filosofia
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韋伯(Max Weber)論社會地位(Social status)與宗敎: 以中國士大夫與儒家學說為中心. / 韋伯論社會地位與宗敎 / Weibo (Max Weber) lun she hui di wei (Social status) yu zong jiao: yi Zhongguo shi dai fu yu ru jia xue shuo wei zhong xin. / Weige lun she hui di wei yu zong jiaoJanuary 1988 (has links)
麥勁生. / 手稿本, 複本據手稿本影印. / Thesis (M.A.)--香港中文大學, 1988. / Shou gao ben, fu ben ju shou gao ben ying yin. / Includes bibliographical references (leaves 265-276). / Mai Jingsheng. / Thesis (M.A.)--Xianggang Zhong wen da xue, 1988. / Chapter 第一章 --- 導言 --- p.1-12 / Chapter 第二章 --- 階級,社會地位及地位團體 / Chapter (1) --- 引言 / Chapter (2) --- 韋伯論「階級」的特性及其存在基礎 / Chapter (3) --- 韋伯論「地位團體」的特性及其存在基礎 / Chapter (4) --- 「階級」與「地位團體」的比較 / Chapter (5) --- 小結 / Chapter (6) --- 註釋 --- p.13-54 / Chapter 第三章 --- 韋伯的宗教學說 / Chapter (1) --- 引言 / Chapter (2) --- 幾個觀念的詮釋:社會行動(Social Action) 理性與理性化(Rationality and Rationalization)及選擇的親近性(Elective Affinity) / Chapter (3) --- 宗教的形成與發展´ؤ´ؤ一個「理性化」的過程 / Chapter (4) --- 社會因素與宗教發展的關係 / Chapter (5) --- 宗教對社會、經濟、政治及藝術的影響 / Chapter (6) --- 小結 / Chapter (7) --- 註釋 --- p.55-116 / Chapter 第四章 --- 地位團體與宗教的關係 / Chapter (1) --- 宗教義理與「實用倫理 」(Practical Ethic) / Chapter (2) --- 「地位團體」與「實用倫理」的關係 / Chapter (3) --- 試論韋伯宗教學說的得失 / Chapter (4) --- 小結 / Chapter (5) --- 註釋 --- p.117-152 / Chapter 第五章 --- 韋伯論儒家與中國士大夫 / Chapter (1) --- 引言 / Chapter (2) --- 韋伯論中國的家產制,封建制和士的興起 / Chapter (3) --- 士大夫集團的形成和正統儒家學說的產生 / Chapter (4) --- 儒家學說的特性及影响 / Chapter (5) --- 小結 / Chapter (6) --- 註釋 --- p.153-196 / Chapter 第六章 --- 韋伯的中國觀及其影响 / Chapter (1) --- 契題 / Chapter (2) --- 史賓高論韋伯的中國政治、社會研究 / Chapter (3) --- 墨子刻與新儒家學說 / Chapter (4) --- 咸美頓論中國的家產制 / Chapter (5) --- 陳其南對中國士大夫職業倫理及家族的討論 / Chapter (6) --- 余英時論中國近世宗教倫理與商人精神 / Chapter (7) --- 結論 / Chapter (8) --- 註釋 --- p.197-251 / Chapter 第七章 --- 結論 --- p.252-264 / 書目 --- p.265-276
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Oral poetry and Somali nationalism : the case of Sayyid Maḥammad 'Abdille Hasan /Samatar, Said S. January 1982 (has links)
Texte remanié de: Doct-diss.--Philos.--Evanston, Northwestern university's graduate school, 1979. / Bibliogr. p. 224-228. Index.
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Max Weber diante do SocialismoCarvalho, Davi Gustavo de [UNESP] 11 June 2008 (has links) (PDF)
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000841025.pdf: 761372 bytes, checksum: 34f2c75736c0e51f72934d9f4e613adb (MD5) / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Este trabalho tem como objeto de análise a perspectiva de Max Weber em relação ao socialismo. Esse grande clássico do pensamento social sustentou posição muito crítica em relação à exequibilidade do projeto socialista. Mais precisamente, este trabalho delineia e analisa a crítica weberiana ao socialismo em sua dupla abrangência: Weber contrapõe-se tanto à ideia de que a emancipação humana seria atingida em uma sociedade socialista estabelecida, quanto às próprias possibilidades de êxito de uma revolução social que caminhasse no sentido da construção dessa sociedade. Inicialmente revelados os argumentos weberianos que sustentam tal postura, passa-se à sua subsequente discussão crítica à luz do contexto histórico na qual o pensador alemão os forjou. A cadeia de valores que norteavam o autor - base de sua postura político-ideológica - parece influenciar sobremaneira seu ponto de vista sobre o modo de produção socialista, o qual via apenas como extensão radicalizada da dominação burocrática, algo já existente em seu predecessor, o capitalismo moderno. Tomando precisamente essa ideia como central, não vislumbrava saída para a jaula de ferro da burocracia, apresentando-a como algo inexorável na modernidade, seja no capitalismo, seja no seu suposto antípoda, o socialismo. Por fim, muito embora desdobramentos históricos das experiências socialistas tenham dado razão a Weber, apresentam-se alguns elementos críticos à elaboração teórica weberiana, problematizando-se alguns aspectos de sua argumentação, cuja força e influência são inegáveis. Para isso, textos variados de sua obra são percorridos e analisados, embora tome como documento central a célebre Conferência sobre o Socialismo, proferida por Weber em 1918 / This work aims to analyse Max Weber's perspective in relation to the socialism. This great classic of the social thought argued against the feasibility of the socialist project from a very critical point of view. More precisely, this work delineates and analyses the double biased Weberian criticism towards socialism: Weber not only opposes the idea that the human emancipation would be reached in an established socialist society, but also criticises the possibilities of success of a social revolution that could lead to that sort of society. Unveiled the arguments that underpin Weber's criticism, the subsequent critical discussion of the author's reasons is addressed in the light of the historical background in which the German thinker has come up with them. The chain of values that guided the author, which provides the basis for his political-ideological position, seems to exert great influence on the view he holds on socialism, which he has only seen as an extensive form of the bureaucratic domination, something that has already existed in its predecessor, the modern capitalism. Taking that very idea as pivotal, that negative view of socialism, Weber has considered there was no way out for the cage of iron of bureaucracy, thus claiming it was something inexorable in modern times, either in capitalism or in socialism, capitalism's supposed antipodal. Finally, even though some historical developments of the socialist experiences give reason to Weber's arguing, the Weberian theorisation and his arguing, whose strength and influence are undeniable, are questioned here based on some critical elements. In order to do so, a wide range of Weber's works are browsed and analysed; the famous Conference on Socialism, though, proffered by Weber in 1918, is here taken as the fundamental document for research
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Um universo de pensamentos musicais na escrivaninha de um sociólogo = Max Weber e "Os fundamentos racionais e sociologicos / A universe of studies in the desk of a sociologist : Max Weber and "The rational and sociological foundations of musicLima Rezende, Gabriel Sampaio Souza, 1981- 16 August 2018 (has links)
Orientador: Élide Rugai Barros / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-16T08:53:26Z (GMT). No. of bitstreams: 1
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Previous issue date: 2010 / Resumo: Este trabalho é o resultado de um estudo sobre o papel que a música cumpre dentro da obra de Max Weber, centrado essencialmente em uma interpretação de seu texto Os fundamentos racionais e sociológicos da música. Tomando-o como um ponto de intersecção entre os "universos" das ciências humanas e dos estudos sobre música, buscamos verificar como Weber se apropriou das análises e reflexões apresentadas nas obras que lhe serviram de base para a construção de sua narrativa sobre o processo de racionalização da música ocidental; ou seja, tentamos compreender como o estudioso, a partir das bases teóricas e epistemológicas que sustentavam a sua teoria sociológica, se aventurou no universo de estudos sobre música que o circundava. Nossa análise se desenvolveu em três partes. Primeiramente, discutimos os pressupostos teórico metodológicos sobre os quais estaria assentado o estudo weberiano. Em seguida, acompanhamos as principais etapas da narrativa que o sociólogo constrói sobre a racionalização da música ocidental, para, finalmente, traçarmos as linhas de uma possível interpretação dos significados dessa narrativa dentro do contexto mais amplo de sua obra. / Abstract: This work is the result of a study on the role that music plays in the work of Max Weber, focused in an interpretation of his text The rational and sociological foundations of music. Assuming it as an intersection point between the "universes" of the human sciences and of the music studies, we tried to verify how Weber appropriated himself of the analyses and reflections presented in the works that served him as a basis for the construction of his narrative about the rationalization process of the Western music; in other words, we tried understand how the author, from the theoretical and epistemological bases that underlies his sociological theory, ventured himself in the universe of studies about music that surrounded him. Our analysis is developed in three parts. Firstly, we discuss the theoretical and methodological tenets that underlies Weber's study. In following, we investigate the main steps of the narrative that he builds about the rationalization of the Western music and, finally, we draw the lines of a possible interpretation of the meanings of this narrative in the wider context of his work / Mestrado / Cultura / Mestre em Sociologia
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O sujeito no pensamento social de Max WeberAltomare, Marcelo Carlos 19 June 2000 (has links)
Orientador: Octavio Ianni / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-07-28T06:17:33Z (GMT). No. of bitstreams: 1
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Previous issue date: 2000 / Resumo: Nao informado / Abstract: Not informed. / Doutorado / Doutor em Sociologia
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