How does the body manifest religious belief? What happens when that belief shatters? These questions were critical in sixteenth-century France when religious conflict rattled many individuals’ faith. A startling—and related—motif in the literature of the period features one part of the body overwhelming the world. These texts, this dissertation argues, manifest religious belief through this motif. While several scholars have examined the role of fragmentation in Renaissance culture, particularly how this fragmentation intersects with cartography and anatomy, the religious dimension of this phenomenon has not been emphasized enough. Through a method of close textual and visual analysis, this study argues that in an era when openly stating one’s personal religious beliefs could have fatal consequences, the digestive tract, heart, and other parts of the body sometimes took on the work of expressing religious belief. This process resembles synecdoche but differs in that, instead of the part representing the whole, the part swallows it. The word “swallows” is indeed appropriate: the mouth appears in several of these texts as the part that consumes, contains, or incorporates the entirety. In Chapter One, the Dutch cartographer Abraham Ortelius’s 1564 map of the world reveals the cartographer’s spiritual inclinations by portraying the world as a heart, or rather, a lung. In Chapter Two, the Huguenot Jean de Léry’s traumatic experiences during the Wars of Religion combine with his time spent among cannibal tribes to force a redefinition of humanness in his memoire, Histoire d’un voyage faicte en la terre de Bresil (1578). In Chapter Three, God’s sensing, digesting body in the Protestant poet Guillaume du Bartas’s hexameron, La Sepmaine (1578), functions as a declaration of Calvinist faith. In Chapter Four, Alcofrybas’s journey into Pantagruel’s mouth in Rabelais’s Pantagruel (1532) veils a distinctly Christian humanist message. In Chapter Five, the monster Quaresmeprenant in Rabelais’s Quart Livre (1552) translates a refusal, or perhaps failure, to reconcile religious differences with a refusal to reconcile the parts of Quaresmeprenant’s body.

How to be authentic to the self is possibly the main goal of all human efforts. Self-actualization is an urgent and important problem because it is the last stage in shaping a man's personality. In self-actualization, a person becomes more fully developed, more fully mature, indeed, a more complete person by fully actualizing his potentialities. In self actualization, the person lives what he potentially and really is.

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By examining Virginia newspapers from the fall of 1863 this paper will bring to light what Civil War-era Southerners thought of the Gettysburg Address. This work is confined to Virginia not because that state is representative of the Confederacy, but because Southern reporting on the Address was wholly shaped by the Richmond papers. The first two chapters of this thesis reveal that Southern editors censored reporting on the Gettysburg Address because of Lincoln's affirmation that "all men are created equal. The final chapter traces Virginians' responses to the Address up to 1963. Drawing on newspaper editorials, textbooks adopted by Virginia's schools, coverage of the major anniversaries of the Address in the state's newspapers, and accounts of Memorial Day celebrations, this chapter makes clear that Virginians largely ignored the Gettysburg Address in the twentieth-century while Northerners considered it an essential national document. In 1963, as in 1863, it was the assertions about equality that Southerners could not abide. This divergence of response, even in 1963, lays bare the myth of a completed sectional reconciliation and shared national identity. / Master of Arts

All-American interrogates J. Hector St. John de Crevecoeur’s definition of “American" in the 1782 text, Letters from an American Farmer, which inspired the Eurocentric, sexist and heterosexist ideals girding the notion of what is now called the “American Dream." Mainstream media project narratives that suggest that the ideals in Crevecoeur’s epistles have been fully extended beyond his narrow scope in the Obama era. All-American, however, offers poetry that illuminates modern and contemporary instances in urban and rural settings of racism, colorism, gender bias, ability discrimination and homophobia thwarting this idealistic worldview. Its formal and free verse explores the journey of four generations of one family as members grapple with discrimination, disability and disease and interrogates the heteronormativity and racism that girds the faith to which they cling. Whereas many contemporary poets eschew the confessional in storytelling, All-American employs it unabashedly. Moreover, All-American is interested in language poetry, not only that which plays with various Englishes but also with the languages that color them, that percolate under the surface. It aims to make music of these dialogical languages, these inexorable narratives. It lets the dead and dying tell their stories, which are no less American, though they are unpopular in an America racing to rid itself of past shame. All-American faces the shameful things Americans can do to one another and celebrates humans’ innate will to thrive, love and die with dignity—with hopes of inspiring dialogue and healing that will make American ideals more accessible to those on the periphery. / Master of Fine Arts

Yes / A simple method is reported for the estimation of in vivo air-tissue partition coefficients of VOCs and of in vitro blood-tissue partition coefficients for volatile organic compounds and other compounds. Linear free energy relationships for tissues such as brain, muscle, liver, lung, kidney, heart, skin and fat are available and once the Abraham descriptors are known for a compound, no more than simple arithmetic is required to estimate air-tissue and blood-tissue partitions.

Yes / BACKGROUND: There is considerable interest in the blood–tissue distribution of agrochemicals, and a number of researchershave developed experimental methods for in vitro distribution. These methods involve the determination of saline–blood andsaline–tissue partitions; not only are they indirect, but they do not yield the required in vivo distribution.RESULTS: The authors set out equations for gas–tissue and blood–tissue distribution, for partition from water into skin andfor permeation from water through human skin. Together with Abraham descriptors for the agrochemicals, these equationscan be used to predict values for all of these processes. The present predictions compare favourably with experimental in vivoblood–tissue distribution where available. The predictions require no more than simple arithmetic.CONCLUSIONS: The present method represents a much easier and much more economic way of estimating blood–tissuepartitions than the method that uses saline–blood and saline–tissue partitions. It has the added advantages of yielding therequired in vivo partitions and being easily extended to the prediction of partition of agrochemicals from water into skin andpermeation from water through skin.