Due to competing claims in the literature regarding the relationship between self-esteem and being ‘looked-after’, and the implicated ethical and clinical issues, a systematic review of the literature was carried out. Ten articles met inclusion criteria for review. The majority of studies made a limited contribution to the review due to poor study quality, and the ethical, clinical and research implications of this are discussed. In addition, anecdotal evidence suggests that young people in care do not want to be made to feel different to others but there appears to be an absence of empirical research confirming this. Interviews were carried out with nine 12-16 year olds currently residing in foster care to explore their representations of ‘feeling the same or feeling different’. Interpretative Phenomenological Analysis (IPA) guided how data was analysed, and resulting super-ordinate themes were identified. The research paper reports on one of these themes: ‘difference’, which is explored through four sub-ordinate themes. These relate to participants not wanting others to know they were in care, feeling alienated due to their foster care status, perceiving that others viewed them differently and, at times, noticing differences themselves. Findings are considered in relation to the extant literature on foster care and identity development and practice and research implications are discussed. A second super-ordinate theme: ‘making sense’ is presented in the ‘extended results’ which is explored through five subordinate themes. Representations involved participants making sense of why their birth parents could not care for them, conflicting feelings towards both birth parents and foster parents, and a desire to feel a sense of agency in their lives.

Over the last ten years, a newly created ritual called a Purity Ball has become increasingly popular in American evangelical communities. In much of the present literature, Purity Balls are assumed solely to address a daughter’s emerging sexuality in a ritual designed to counteract evolving American norms on sexuality; however, the ritual may carry additional latent sociological functions. While experienced explicitly by the individual participants as a celebration of father/daughter relationships and a means to address evolutionary sexual mating strategies, Purity Balls may implicitly regenerate existing social hierarchy. This ritual facilitates a sociological purpose by means of re-establishing the role of the male through halting the psychological development of sexual identity in the daughter, and these rituals are enacted in the ownership of the daughter by the father, who is responsible for maintaining the daughter’s purity, for “covering her with his protection.”

The current report reviews the recent research on online social networking sites (MySpace and Facebook), and their impact on adolescent self-concept and identity development. This paper describes the history and recent expansion of social networking sites, followed by an overview of adolescent identity development. The literature suggests both positive and negative effects of social networking use on adolescent self-concept. Positive effects include the strengthening of group identity, the benefits of self-expression, and the ability to reinforce social relationships. On the other hand, negative effects include an intensified discrepancy between one’s ideal and actual selves, false representations of the self, and the risks involved with online disclosure. The relationship between personality factors and social networking use is also explored. Finally included are implications of this research for school counselors working with adolescents growing up in the digital age. / text

This dissertation examines the case of Moldova, where two ethnic nationalisms (Moldovan and Romanian) have battled over the content of national identity over the last two decades. Historically, the land on which Moldova lies was caught in a tug-of-war between Russia (later Soviet Union) and Romania. Sharing the same ethnic traits with Romania, Romanian nationalism emerged early in Moldova, only to be later deconstructed by the Soviets through deportations and executions of Romanian nationalists, and eventually reconstructed as a "Moldavian" identity. This dissertation has two goals. First, through archival and historical research it traces the process of formation of ethnic identity and the emergence of two conflicting nationalisms in Moldova. Second, it investigates the role of public education in ethno-national identity formation through interviews and a survey of Moldovan students. I hypothesize that because self-identified Romanians control the school curricula, the younger generation is more likely to identify as Romanian than the rest of the population - whose connection with school is more distant. To test this thesis, I conducted an original survey of students from seven schools. In contrast to the primordialist theory of nationalism, these findings indicate a relatively fluid national identity. However, the case of Moldovan nationalism also contradicts the instrumentalist school of thought, which over-emphasizes the socio-economic interests of nationalist agents and fails to take into account the cultural motivations of nationalism. Moldovan story indicates that at the fore-front of Romanian nationalist movement were the relatively well-off intellectuals and not the rural and urban working people as the accounts of Cash and Crowther indicate. Lastly, the structuralist (materialist) school fails to acknowledge the power of ideas and the effect they have on historical events. While material means like print media, capital markets, and urbanization facilitated the diffusion of these ideas, they did not create them. As the case of Moldova illustrates, the emergence of nationalism cannot be explained without an understanding of the motivations of the agents involved.

The purpose of this qualitative case study is to explore the literacy practices of marginalized adolescent youth in India and the relationship of these practices to imagination and identity construction. More than just tools for communication, language and literacy practices allow individuals to express their selves and identities as they voice their thoughts, negotiate meaning (Dyson & Genishi, 2005; Gee, 2003), and enact themselves within society (Janks, 2010; New London Group, 1996). This qualitative case study took place in Lucknow, India; the subjects were a group of adolescent girls at a nonprofit all-girls school in a seventh-grade classroom. Using discourse analysis, the data revealed the ways in which the girls used literacy to agentively position themselves as actual selves in their societies, as imagined social selves and others, in relationship to social others, and in imagined events.

African American rites of passage (ROP) have historically contributed to adolescent gender socialization enabling Black youth to overcome the effects of racism and oppression. ROP in the schools provide lessons in Black history, traditions, and culture as they guide youth through the turbulent terrain of adolescence via the communal "coming of age" process. This study examined adolescent girls' experiences in weekly ROP classes at Ella Baker Freedom Academy (EBFA) Charter School over the course of one academic year and five months. EBFA is an African-centered Freedom School in a northeastern city in the United States. This study employed ethnographic methods within a Black Feminist/Womanist framework to investigate how rites of passage support adolescent girls' gendered ethnic identity, self-concept, and peer relations. This study fills in gaps in the literature on ROP, focusing on the participants' ROP experiences within the intersections of adolescent identity formation, womanhood and sisterhood empowerment, and culturally relevant gender socialization practices in school. Three major questions guided the study: 1) How ROP classes supported adolescent girls' intersecting and developing gender and ethnic identities; 2) How ROP classes supported students' female peer relations; and 3) How African values were utilized in ROP classes. The study revealed the interconnected ways in which ROP supported participants' developing gender/ethnic identities, and improved peer relationships, conflict resolution strategies, and personal definitions of womanhood. The ROP classes supported students by: a) developing a critical awareness of sexism, internalized oppression; i.e., colorism, negative racial/gendered stereotypes about Black women and girls in U.S. society, particularly those propagated through the media; b) building appreciation, esteem, and respect in themselves and each other; c) cultivating positive academic identities through healthy female peer relationships via critical dialogue, trust building, conflict resolution, and empowering communications; d) developing personal standards for womanhood using African-centered values; and e) revealing gendered passageways to womanhood and sisterhood in intergenerational and emotionally safe spaces, and across school contexts. / Urban Education

Orthodox Jewish adolescents develop and mature within a very structured environment. The aim of this study was to explore adolescent psychosocial identity development within Orthodox Jewish education. The secondary focus was the nature of the religious identity acquired through religious education, specifically Jewish Orthodox education. The literature study explored adolescent identity and development (within Erikson's framework), religious orientation and Orthodox Jewish education. The qualitative research was conducted empirically, in the form of a case study of seven adolescents from a single-sex Orthodox school based in Johannesburg. The themes that emerged from the empirical study are as follows: the community; Orthodox Judaism; education; parents, family and peers; adolescent and religious identity. The study indicated that the participants' identity development is dominated by their religious psychosocial world that paradoxically provides the structure that supports and complicates their identity development. / Educational Studies / M.Ed. (Guidance and Counseling)

Orthodox Jewish adolescents develop and mature within a very structured environment. The aim of this study was to explore adolescent psychosocial identity development within Orthodox Jewish education. The secondary focus was the nature of the religious identity acquired through religious education, specifically Jewish Orthodox education. The literature study explored adolescent identity and development (within Erikson's framework), religious orientation and Orthodox Jewish education. The qualitative research was conducted empirically, in the form of a case study of seven adolescents from a single-sex Orthodox school based in Johannesburg. The themes that emerged from the empirical study are as follows: the community; Orthodox Judaism; education; parents, family and peers; adolescent and religious identity. The study indicated that the participants' identity development is dominated by their religious psychosocial world that paradoxically provides the structure that supports and complicates their identity development. / Educational Studies / M.Ed. (Guidance and Counseling)

No description available.

Contexte. Depuis dix ans, en France comme au Québec, le nombre d’adolescents présentant un trouble du spectre de l’autisme sans déficience intellectuelle [TSA SDI] en milieu secondaire ordinaire s’est considérablement accru. Alors que les études internationales et les plans d’action gouvernementaux soulignent la nécessité d’impliquer directement ces jeunes dans les protocoles de recherche, leur parole est très rarement prise en compte dans le milieu francophone. Or, leur appréhension du monde singulière et leurs difficultés de compréhension sociale peuvent constituer des obstacles à leur épanouissement social et scolaire, particulièrement à l’adolescence. Objectif général. Ancré dans une approche écologique où les participants sont reconnus comme experts et coproducteurs de la connaissance, ce travail a pour objectif de comprendre leur vécu de l’inclusion scolaire au secondaire. Méthodologie. 26 adolescents avec TSA (de 13 à 17 ans) et leurs parents ont collaboré à cette recherche, en France (n=17) et au Québec (n=9). Tous ont participé à un entretien semi-dirigé et complété des questionnaires (Échelle des qualités des relations amicale (EQRA) et Profil des perceptions de soi à l’adolescence (PPSA) pour les jeunes ; Questionnaire des forces et difficultés (SDQ) et fiche signalétique pour les parents). Résultats. Analyse des questionnaires. L’analyse par regroupements hiérarchiques a mis en évidence trois profils de représentations amicales (EQRA) se distinguant principalement au niveau de la camaraderie et de l’aide reçue par l’ami. Concernant la perception de soi (PPSA), ce sont majoritairement les dimensions sociale, amicale et corporelle qui différencient les 4 profils d’adolescents. De plus, la présence d’une aide humaine en classe et les accompagnements visant l’amélioration des compétences sociales (séances de groupe ou individuelles) apparaissent corrélés aux représentations de soi et des relations amicales. Malgré des scores d’impact et de fardeau parental jugés modérés à élevés, l’analyse des 4 profils parentaux (SDQ) montre que les comportements prosociaux du jeune, le fait pour la mère de travailler à temps plein et le fait d’avoir soi-même un diagnostic de TSA sont corrélés à des représentations parentales plus satisfaisantes. Analyse thématique des entretiens avec les adolescents. La gestion des aspects sensoriels, le comportement jugé immature de leurs pairs et la fatigue liée à charge de travail importante sont identifiés comme les principaux obstacles au bien vécu de l’inclusion. À l’inverse, la participation à un programme d’études internationales, le fait d’être guidé par une passion et la présence d’un ami dans l’établissement sont jugés particulièrement aidants. Bien que fortement dépendante du regard des pairs, leur identité autistique est généralement bien assumée, notamment en dehors du milieu scolaire. Perspectives. Ainsi, la transition des jeunes TSA vers la vie adulte constitue l’un des enjeux majeurs pour les années à venir et doit être anticipée très en amont. Il s’agit de permettre aux adolescents d’acquérir l’autonomie et les compétences nécessaires pour plaider leur propre cause dans l’environnement postsecondaire puis professionnel. Ce travail souligne enfin l’importance d’abandonner l’approche centrée sur les déficits au profit d’une approche capacitante, qui favorise l’empowerment des adolescents et aborde les TSA sous l’angle de la neurodiversité. / Background. In the last years, an increasing number of students diagnosed with high functioning autistic spectrum disorders (HFASD) was able to attend mainstream high schools in both France and Quebec. Despite international studies and governmental recommendations to involve directly youth with HFASD in research, their own perspective is rarely taken into account in francophone research settings. Yet, their singular perception of the world and their difficulties with social understanding can be obstacles for their academic and social fulfillment, especially during adolescence. Objective. Grounded in an ecological approach where participants are acknowledged as experts and knowledge co producers, our work aims at understanding how they cope with mainstream education in high schools. Methods. 26 teenagers with HFASD (13-17) and their parents collaborated in this research, in France (n=17) and in Quebec (n=9). Both youth and parents took part in semi-structured in-depth interviews and completed questionnaires (Adolescents: Friendship Qualities Scale (FQS) and Self-Perception Profile for Adolescents (SPPA); Parents: Strengths and Difficulties Questionnaire (SDQ) and personal information sheet). Results. Questionnaire analysis. Cluster analysis identified three adolescent profiles for friendship representations, mainly distinguished regarding two dimensions: companionship and help/aid from the friend. Three dimensions (social acceptance, close friends and physical appearance) differentiate self-perception into a 4-group typology (SPPA). Moreover, the presence of a teaching assistant in class and the social skills training support (individual or group sessions) are correlated positive with self and friendship representations. Despite moderate to high scores of impact and parental burden (SDQ), results indicate that satisfying parental representations are positively correlated with adolescent’ prosocial behaviors, full-time job for mothers and diagnosis of ASD in parents. Thematic analysis of teenagers’ interviews. Managing school sensory aspects, perceived immature behaviors from their peers and tiredness resulting from to important workload are identified as the main obstacles for their wellbeing in high school. On the contrary, being included in an intensive or international academic program, being driven by a passion or a clear objective and having a friend in the school environment appear to be important enablers for inclusion success. Although strongly dependent of peers’ representations, the autistic identity is generally well lived and accepted, especially outside of high school. Prospects. Transition from adolescence to adult life will constitute one of the major challenges for youth with HFASD in the next few years and has to be anticipated as soon as possible. This preparation would allow the adolescents to gain autonomy and practical skills to understand their needs and strengths and be able to speak for themselves in a professional environment. Finally, our work highlights the urge for moving from a deficit-led approach to a neurodiversity paradigm, promoting empowerment of individuals and considering ASD as a valuable contribution to human diversity.