Blaming those who are different from us because of skin colour, nationality and language when things do not go right during the process of reconstruction is common among those who are faced with such a task. This assertion is confirmed by our examination and evaluation of xenophobia in post-apartheid South Africa and post-exilic Israel. In South Africa socio-economic and political reasons are cited for the rejection of African immigrants by some South Africans. The Jews in the post exilic period understood their religious, social and economic problems to be caused by others. What is more disturbing is that the Jews understood their xenophobia to be demanded or legitimised by God. These reasons for them necessitated hatred, isolation, stigmatisation and sometimes negative actions against foreigners. When we compare xenophobia in both post-apartheid South Africa and post-exilic Israel in this study, we find that factors such as identity, notion of superiority, negative perception of those who are different and use of power, play a major role in the exacerbation of xenophobia. In evaluating both situations, using the African principle of Ubuntu and Christian moral values, we are able to demonstrate that xenophobia as found in both situations is morally wrong since it is inhuman, selfish, racist/ethnocentric, discriminatory and often violent. Ubuntu and Christian values and principles such as human dignity, human rights, reciprocity, love, compassion, forgiveness, hospitality and community were sacrificed by South Africans and Jews in their dealings with foreigners in their respective situations. It is argued here that among other things in the case of South Africa, the reduction of inflammatory statements by government representatives and the media, education of the unemployed, the youth and workers; and the meeting of spiritual, material, humanitarian and moral needs by the Church, will help sensitise South Africans to the plight of African immigrants and migrants and will further deepen the ubuntu and Christian values. / Religious Studies and Arabic / D.Th.(Theological Ethics)

The views of minority groups who speak on behalf of adopted children in Western countries like Sweden have relevance with regards to enriching the international adoption discourse; and to inform adoption policies in both sending and receiving countries. This study aimed at seeking the views of African immigrants in Sweden on intercountry adoption with the objective of bringing out the meanings they create on the major themes involved to enrich the international adoption debate and to inform policy formation. In all, twenty (20) participants who were grouped into Six (6) focus groups participated. There were mixed opinions on various themes involved. Some of their perspectives were consistent with previous political discourses on adoptions and others were not. These were discussed in the analysis accordingly. Contrary to international conventions, participants showed much relevance to intercountry adoption as against incountry adoption. However, there were predominant views in support of child adoption that is well regulated.

Les immigrants à Montréal (Québec, Canada) connaissent des difficultés d’insertion en emploi. Parmi eux, ceux originaires de l’Afrique subsaharienne constituent des «groupes racisés» et, à ce titre, sont susceptibles d’éprouver davantage de discriminations et de difficultés que les autres (Hadiri, 2008; Nikuze, 2011). Grâce à une sociologie des "trajectoires de réussites" et grâce à des questions mobilisant l'apport de plusieurs disciplines dans une perspective de résolution de problèmes pratiques, cette thèse a pour but de proposer de possibles solutions aux différents problèmes de ces immigrants montréalais. La recherche de terrain, basée sur des entretiens compréhensifs au sens où l’entend Kaufmann (1996, 2008), propose une sociologie qualitative des "trajectoires de réussites", soit des expériences socioprofessionnelles vécues comme « valorisantes » ou « valorisées. » L’échantillon a été formé d’immigrants africains vivant de telles expériences. À travers leurs différentes trajectoires, la recherche a reposé sur cet objectif appliqué premier : partir du questionnement central sur les facteurs de réussite, rechercher des solutions et des instruments d'intervention destinés à une meilleure intégration socioéconomique des nouveaux immigrants, ou même des anciens immigrants qui connaissent encore des difficultés d’insertion en emploi. Les résultats laissent entrevoir trois catégories de facteurs contributifs à la base de la «réussite socioprofessionnelle», tous rangés au titre de « valeurs », ou façons de voir le monde capables de contribuer à cette « réussite » en s’harmonisant mieux au contexte québécois : il s’agit de valeurs personnelles, d’apports socioculturels africains ou encore de ressources socioculturelles de type québécois. Si les valeurs personnelles relèvent des caractéristiques propres à chacun, les ressources socioculturelles africaines et québécoises résulteraient plutôt de traditions ou de mœurs inhérentes aux cultures des pays concernés. L’analyse et l’interprétation de ces facteurs propices à l’intégration socioprofessionnelle des immigrants ont révélé plusieurs pistes capables de faciliter l’insertion en emploi des immigrants et cette thèse en fait état. Il demeure certain, face à des résultats qui mettent en évidence surtout le facteur individuel, que la « réussite » et l’insertion « réussie » ou vécue comme telle demeurent aussi fonction des actes des autorités publiques : quelles que soient les valeurs et les dispositions individuelles des immigrants, ces facteurs positifs demeurent sans effets si lois et politiques du domaine de l’immigration font obstacle de quelque façon. / Immigrants in Montreal, Quebec, Canada are experiencing job integration difficulties. Some racialized groups are experiencing even more problems, and specifically those from sub-Saharan Africa are considerate as "racialized groups" which opens the door to greater discrimination and other difficulties (Hadiri 2008; Nikuze, 2011). Drawing from a sociology of "success trajectories" through questions and mobilizing the contribution of several disciplines with a view to solving practical problems, I seek to propose possible solutions to various problems of these immigrants. Field research, based on comprehensive interviews of Kaufmann (1996, 2008), offers a qualitative sociology of "trajectory of success" or socio-professional experiences as "rewarding " or " enhanced." The sample was composed of African immigrants living through such experiences. Through their different paths, the research was based on this primary objective: begin with the central question of the success factors; search for solutions and policy instruments for better socio-economic integration of new immigrants; or even less-recent immigrants’ still experiencing difficulties integrating into employment. The results suggest three categories of contributing factors to the base of the "social and professional success," all arranged under "values," or ways of seeing the world can contribute to this "success" in better harmonizing the Quebec context. This includes personal values, African sociocultural contributions, and Quebec sociocultural resources. If personal values are drawn from an individual’s specific characteristics, African and Quebec sociocultural resources would result from inherent traditions or customs of the cultures of the countries concerned. The analysis and interpretation of these factors conducive to the socio-professional integration of immigrants revealed several tracks that can facilitate employment integration of immigrants as this thesis reported. It remains certain in the face of results that highlight especially the individual factor, the "success" and inserting "successful" or experienced as such remain a function of the actions of public authorities: whatever the values and provisions of individual immigrants, these positive factors remain without effect if laws and policies in the field of immigration impede in any way.

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