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1	L'"état d'esprit performatif" dans le théâtre et le cinéma d'Alejandro Jodorowsky / The "performative state of mind" in Alejandro Jodorowsky's theatre and cinema Pouilly, Elisabeth 10 December 2018 (has links) Issu de Dada et du surréalisme, le groupe Panique, constitué de Fernando Arrabal, Roland Topor et Alejandro Jodorowsky, est créé en 1962. L’évolution de la pratique artistique de Jodorowsky de 1962 à 2016 est riche d’enseignements sur la performance théâtrale et l’interaction entre le théâtre et le cinéma. Nous suivons le constat que fait Joseph Danan dans Entre théâtre et performance: la question du texte qu’à un « état d’esprit dramaturgique » évoqué par Bernard Dort a succédé un « état d’esprit performatif » sur la scène contemporaine. L’œuvre de Jodorowsky est traversée par cet « état d’esprit performatif », de ses « éphémères paniques » qu’il réalise entre 1962 et 1967, à son « théâtre panique » puis son « théâtre essentiel », à son cinéma. L’analyse des éphémères, proches temporellement et essentiellement des premières performances historiques, permet de faire ressortir les caractéristiques de la performance qui peuvent passer dans d’autres formes artistiques. Avant la présentation d’une performance se noue implicitement un pacte entre les performeurs et les spectateurs. Ce « pacte performatif », correspondant aux attentes et aux croyances du spectateur de performance, repose sur trois points : l’implication de l’artiste lui-même dans son œuvre, l’unicité de la performance et la réalisation d’actes réels. Notre étude permet de voir comment ces trois points, tout en s’adaptant à l’art dans lequel ils sont apportés, constituent le noyau de l’ « état d’esprit performatif » qui parcourt l’ensemble de l’œuvre de Jodorowsky. / Deriving from Dada and surrealism, the Panic group, made up of Fernando Arrabal, Roland Topor and Alejandro Jodorowsky, was created in 1962. The evolution of Jodorowsky's artistic practice from 1962 to 2016 is rich in teachings on theatrical performance and the interaction between theatre and cinema. We agree with the observation made by Joseph Danan in Entre théâtre et performance: la question du texte that from a "dramaturgical state of mind" evoked by Bernard Dort has succeeded a "performative state of mind" on the contemporary scene. Jodorowsky's work is crossed by this "performative state of mind", from his "panic ephemera" that he realised between 1962 and 1967, to his "panic theatre" and his "essential theatre" and his cinema. The analysis of the ephemera, temporally and essentially close of the first historical performances, makes it possible to highlight the characteristics of the performance which can pass in other artistic forms. Before the presentation of a performance is implicitly a pact between the performers and the spectators. This "performance pact", corresponding to the expectations and beliefs of the performance spectator, is based on three points: the involvement of the artist himself in his work, the uniqueness of the performance and the realization of real acts. With our study we are able to see how these three points, while adapting to the art in which they are brought, constitute the core of the "performative state of mind" that runs through the whole of Jodorowsky's work. Alejandro Jodorowsky Performance État d'esprit performatif Pacte performatif Dada Surréalisme Panique (groupe) Midnight movies Alejandro Jodorowsky Performance Performative state of mind Performative pact Dada Surrealism Panic (group) Midnight movies
2	Svatá hora Alejandro Jodorowského a Hora analogie René Daumala: Od patafyziky k moci / Alejandro Jodorowsky's The Holy Mountain and René Daumal's Mount Analogue: From Pataphysics to Power Kulbashna, Darya January 2020 (has links) The thesis departs from the undetermined relation between René Daumal's unfinished novel Mount Analogue: A Novel of Symbolically Authentic Non-Euclidean Adventures in Mountain Climbing (1952) and its alleged adaptation, Alejandro Jodorowsky's 1973 film The Holy Mountain. The thesis discusses the two works from the perspective of Lacanian psychoanalysis, specifically, through the lens of the so-called Borromean knot that represents the three functions of the psyche: the Real, the Symbolic, and the Imaginary. The structure of the thesis supposes the following: the first chapter concentrates on the relevant terminology and aims to define such concepts as language and ideology for the purposes of the present thesis; the second chapter discusses the method of analysis that will be applied to Daumal's Mount Analogue and Jodorowsky's The Holy Mountain, namely, it explores the possibilities of psychoanalysis and considers the 'unscientific' approach of pataphysics that favours the particular over the general; through the concept of the sinthome the aspect of action is emphasized in the analysis of Mount Analogue, while the fourth chapter analyses The Holy Mountain from the perspective of the 'hypertrophied' Symbolic and simultaneously stresses the importance of the element of balance in the film; the final chapter,...
3	Film som psykomagi : En analys av clownfiguren i Alejandro Jodorowskys film ”Poesía sin fin” Kulbay, Gülbeden January 2021 (has links) Syftet med den här uppsatsen är att undersöka clownens betydelser i konstnären och regissören Alejandro Jodorowskys psykomagiska autobiografi Poesía sin fin (2016). Uppsatsen önskar även vidga förståelsen av hur filmmediet kan användas som verktyg för att bearbeta emotionella skador och trauman. Filmmediet inrymmer möjligheter att skapa bilder som kan beröra oss på många olika plan. Jodorowsky använder mediet specifikt för att skapa psykomagiska akter, akter som skapar möjlighet för läkning. De två karaktärer som Jodorowskys egen person pendlar mellan i sin autobiografi Poesía sin fin är poeten och clownen. Clownen kommer här att undersökas då han står i tydlig kontrast mot den poet som är Jodorowskys vardagliga alter ego i resten av filmen. Genom ett analysera två scener i Poesía sin fin kommer jag besvara frågorna:Vad representerar clownen i scenerna ”Mötet med Zanahoria” och ”Cirkus”?På vilka sätt bidrar clownfiguren till Jodorowskys läkningsprocess? Alejandro Jodorowsky Psykomagi clown Poesía sin fin Erwin Panofsky Ikonografisk analysmetod Media and Communication Technology Medieteknik
4	El juego de la imagen/acto poético liberador en Pluma y la tempestad, La casa de Rigoberta mira al sur y Foto de señoritas y esclusas, de Arístides Vargas Puma Torres, Paúl 12 March 2021 (has links) La presente tesis doctoral estudia una mirada innovadora sobre la poesía y su accionar en Lo poético, aproximándose a su aplicación en los diversos géneros, sobre todo en el teatral. Vislumbra la trascendencia de la poesía y los elementos que constituyen lo poético: el ritmo, la metáfora y la imagen. Indaga, además, sobre el trabajo teatral del dramaturgo argentino-ecuatoriano Arístides Vargas en el seno de su Grupo de Teatro Malayerba, contextualizándolo en una mirada retrospectiva a la memoria histórica nacional del Ecuador, al teatro ecuatoriano y a la producción literaria teatral ecuatoriana, mediante una cronología de dicha producción que va desde 1973 hasta el 2018 y que por primera vez se realiza en el país sudamericano. Luego realiza la convergencia entre la teoría de Hans Gadamer sobre el juego, y su concepción hermenéutica, y la potencial imagen, luego acto poético liberador, que propone Alejandro Jodorowsky. De esa manera construye el concepto de análisis el juego de la imagen/acto poético liberador para desentrañarlo en los libros teatrales de Vargas: Pluma y la tempestad, La casa de Rigoberta mira al sur y Foto de señoritas y esclusas. Poesía Lo poético Arístides Vargas Grupo Malayerba Hans Gadamer Alejandro Jodorowsky El teatro ecuatoriano Literatura Española
5	Lucifer och den performativa filmkonsten : En studie kring sataniska visioner i den kaliforniska filmvärlden Ljung, Peter January 2019 (has links) This study regards the influence of ’modern’ satanism on performative art in the nineteen sixties- and seventies. The methodological framework consists of performativity theory, religious visual culture and aesthetics of experimental film. The material consists mainly of cinematic work by Kenneth Anger and Alejandro Jodorowsky, as well as musical performances by the likes of Mick Jagger, the Rolling Stones and David Bowie. In addition to this material I also use academic texts, dissertations and books written about the subjects themselves as a foundation for my own further analysis and discussions. By looking closely at a selection of cinnematic work of foremost Kenneth Anger, I try to show how his own esoteric and occult interests are present as a fundamental part of his creative process and the following filmworks/artworks themselves. This is also put into relationship with Anton Szandor Lavey, founder of the Church of Satan, and their common thoughts concerning ritually performed magic. By using performativity theory I trie to emphasise the interlocking structures of these two worlds in the artwork of Kenneth Anger and other artists active in the culturual ’milieu’ of the sixties- and seventies. The results indicate that the religious sphere of satanism, occultism and esotericism (and alternative modes of religion in general) was closeley inflicted with counterculture-infused film and music (as represented by the selection of material). Satanism performativity performance ritual black mass Kenneth Anger Anton LaVey Satan Lucifer Anton Szandor LaVey Church of Satan Aleister Crowley magick Mick Jagger Alejandro Jodorowsky Rolling Stones David Bowie film experimental film art film art satanism performativitet performativitetsteori Kenneth Anger Anton LaVey Anton Szandor LaVey Church of Satan Alejandro Jodorowsky Mick Jagger David Bowie Rolling Stones Lucifer Svart mässa Aleister Crowley magick film experimentell film filmkonst konst Religious Studies Religionsvetenskap

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