This study is to explore the implication and application of the Analects of Confucius on management. It derives the implication by analyzing the Analects of Confucius from vision and mission, leadership, human resource, and strategy. Meanwhile, it validates the application by comparing with the practical studies of enterprise operation. The conclusions are rendered as follows: 1. The implication of the Analects of Confucius: (1) Vision and mission: The vision and mission is to build a harmonious and peaceful world where the old are placed, the people trust each other, and the child are cared. The leader regards ¡¥Jen¡¦ as his ultimate behavior goal. (2) Leadership: The foundation of leadership is the behavior of leader. The means of leadership is governing people with morals and ethics. The ultimate goal of leadership is to place the people well and attract the far people to come. (3) Human resource: The foundation of selecting staff is to observe their behaviors and forgive their misdemeanors with considerate thoughts. Based on efficiency, the selection could start from the surrounds and extend through others¡¦ recommendations then. (4) Strategy: The direction of strategy is to broadcast the spirits of enhancing the world. The foundation of strategy focuses on actions. The contents of strategy are (1) to propose the vision, to build the common value. (2) To train the governors. (3) To propose the theories based on personal behaviors and morals. 2. The application of the Analects of Confucius: (1) The strategy indicates the choice of direction, the placement of internal resources, and the long-term commitment. The key factor for achieving is the progressive action. (2) The enterprise should regard the vision and mission as powerful managerial tool besides its function of vowing. (3) The enterprise usually selects the staff by their talents and abilities. The Confucius points out the importance of personality and behaviors. (4) According to the managerial functions (planning, organizing, controlling, leadership), the main axis of the Analects of Confucius is ¡¥leadership¡¦

The thesis tells Confucius¡¦ pedigree and his background of the time at first, divides his political profession into four particular period according to his course of life, and then discusses the influence of the political event on Confucius¡¦ theory in each period. It is hoped that the process of Confucius¡¦ theory will be understood.

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本論文共分九章，約十二萬字，乃就諸家目錄所載，自漢迄今之論語著作，作一綜合 目錄．除緒論、結論外，分兩漢、魏晉南北朝、隋唐五代、南宋、元、明、清諸單元 ．仿漢書藝文志體例，共分兩部分： 一、目錄部份，首敘書名、卷數、作者、注明出處及存佚情形，並論及諸家書目所載 異同，以得諸書目之詳略、得失，並訂正其誤謬，在求得一完整之論語綜合著述目錄 ，藉此得觀歷代論語著述之情形．其中經義考之蒐羅廣博、四庫提傲所言之精核、藝 文總志之整理工夫，為諸家書目中之翹楚． 二、歷代論語學概述部份，猶漢志之小序，敘歷代論語學源流演變，用以辦章學術、 考鏡源流．緒論中，述及論語名稱、編纂者、成書經過諸問題．漢興則有齊、古、魯 三論，專門授受，遞稟師承，莫敢同異，至鄭玄兼取今古文，為集兩漢論語學之大成 者，其後何晏、王弼等以玄釋經，玄風大暢，流風所扇，歷南朝至隋唐，其間北方猶 篤守鄭學．洛閩繼起，道學大昌，擺落漢唐，獨研義理．程朱推崇四書，至此四書地 位大為提昇，與五經並稱，自宋末歷元至明初，程朱學說定於一尊，科舉取士，一以 朱註為準．自正德、嘉靖以後，王學盛行，唯其末流以狂禪解經，空談臆斷，其弊也 肆．有清一代，漢學大昌，其學徵實不誣，成就斐然，堪與漢宋蹦稱．

This paper seeks to analyze the three earliest Confucian thinkers and the foundational texts associated with them. In studying these texts this paper attempts to discover how these early Confucian thinkers conceived of Tian. This paper claims the early Confucian thinkers did not make as radical of a departure from the Ancient Chinese religiosity as many modern scholars have suggested. It has often been asserted that the tradition presented by these Confucian thinkers was entirely humanistic, altogether separate from the Ancient Chinese religiosityThis paper contests such claims,instead insisting that the early Confucian spirituality still viewed Tian as God and that the three earliest thinkers actually introduced new concepts which expanded, rather than diminished, upon the role of Tian.

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本論文共分六章：首章分別就本論文的研究動機、研究範圍、預期成果等作一說明。第二章就清代論語學研究的概況作初步觀察。第三章開始進入本論文的主體部份，以劉逢祿之生平及其論語學為敘述的重心來觀察常州學派的論語學。第四章則是從宋翔鳳的生平及其論語學的角度，來觀察常州學派的論語學。敘述的重點在探討宋翔鳳從學的背景及其特殊的《論語》詮釋方式上。第五章戴望的生平及其論語學，著重在衡量戴望論語學於常州學派論語學之承續關係，並藉此觀察常州學派論語學由劉逢祿創始起，經宋翔鳳、戴望，一路延續下來的起伏變化。第六章為結語。

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