CAPES / O presente estudo focaliza as representações de ciência e tecnologia no pensamento do intelectual Gustavo Barroso entre o período de 1909 e 1935. Sendo um dos principais líderes da Ação Integralista Brasileira, averiguaremos especialmente a sua visão eugênica, anterior a sua participação no integralismo e a influência dessa ciência na construção de seu pensamento autoritário e antissemita. Procuramos perceber o diálogo de Gustavo Barroso, em um contexto de profundas transformações sociais e políticas, com a busca de um nacionalismo “verdadeiramente brasileiro”. A metodologia utilizada foi a pesquisa de cunho bibliográfica e documental, destacando-se a análise dos livros de Gustavo Barroso, que foram utilizados como fontes primárias: Intelligencia das Coisas(1923), Aquém da Atlântida (1931), Brasil Colônia de Banqueiros (1934), O Integralismo de Norte a Sul (1934), O Quarto Império (1935) e A Palavra e o Pensamento Integralista (1935), além de alguns de seus artigos pesquisados no acervo do Museu Histórico Nacional. Os resultados da pesquisa demonstram que neste período Gustavo Barroso passou a desenvolver em seus escritos uma visão política autoritária, eugênica e posteriormente, no integralismo, ligada fortemente ao antissemitismo. / This study focuses on the representations of science and technology in the thinking of the Brazilian intellectual Gustavo Barroso in the period between 1909 and 1935. As one of the main leaders of the Brazilian Integralism, we will discuss,especially, his eugenic vision, prior to his participation in integralism and the influence of this science in building his authoritarian and anti-Semitic thinking. We seek to realize Gustavo Barroso dialogue, in a context of profound social and political changes, with the search for a nationalism "truly Brazilian." The methodology used was of a documentary and literature research , highlighting the analysis of Gustavo Barroso books, which were used as primary sources: Intelligencia das Coisas(1923), Aquém da Atlântida (1931), Brasil Colônia de Banqueiros (1934), O Integralismo de Norte a Sul (1934), O Quarto Império (1935) e A Palavra e o Pensamento Integralista (1935), and, also, some of his articles surveyed in the National History Museum collection. The survey results show that in this period Gustavo Barroso went on to develop in his writings an eugenic and authoritarian political vision, later, in his integralist phase, linked strongly to an anti-Semitic view.

Topic of this diploma Thesis is holocaust in literature aimed at children and youngsters in the time period from the second World War until recent time. The development of the above-mentioned literature is going to be explored, however the main emphasis is going to be put on different authors and analysis of their works. This analysis is going to be based on the comparison of different elements of literature in these works. The concluding part is going to be focused on the presence of šoa topic in workbooks at the second grade of elementary schools.

The present thesis deals with the concept of the banality of evil philosopher Hannah Arendt Along with other interpretations of the notion of evil. This work aims to introduce the concept of the banality of evil take Adolf Eichmann Nazi criminals Which Mel trial in Jerusalem, on the basis of Arendt created already mentioned the term banality of evil. Further more, the work tasked to introduce more starting positions on the question of evil. The work also focuses Another controversial idea of Jewish elites Collaboration with the Nazis. At work I have stated several perspectives on this issue and presented the views of opponents Arendt. The works appear as philosophical Thus sociological and psychological perspectives on the question of evil. To support the thesis of the banality of evil, I introduced the psychological experiments that partially confirmed the concept of Hannah Arendt.

The thesis "Conception of Jew in the Czech film during the Second Republic and the Protectorate" deals with ways of displaying characters of Jewish figures in the film in the period. It deals with Czech films made between the years 1939-1945, which appears Jewish character, then their analysis and evaluation of whether the film antisemitic sting occurred or not. The work focuses primarily on Czech film production, but also mentions characteristically related films made in Nazi Germany. The work uses for its purposes also newspapers of the mentioned period and compile the available literature. Powered by TCPDF (www.tcpdf.org)

This diploma thesis named The Personality of Jan Rys as a journalist and his work in the Flag magazine describes the personality of Jan Rys in all aspects of his life and work. In the introductory part it is set into the historical context where the state of protectorate journalism is described focusing on illegal and collaborant and activistic journalists. Part of the chapter concentrates on subsequent retribution courts. Another chapter focuses on the historical context where the origin and formation of fascism in our country is described and concentrates also on antisemitism in a Protectorate. The main part is focused on the character of Jan Rys, while his work in Vlajka movement is described whose leader he was until 1942, when he was sent at first to Terezin and than to Dachau, where he stayed till the end of war as well as his literature and his journalistic work. In the journalistic work it deals mainly with journal the Vlajka in the period when Jan Rys was an editor in chief, attention is paid to Rys' articles and their focus. A separate chapter analyzes a court trial with Jan Rys and other representatives of Vlajka, the seventh chapter concludes with the judgement of the National Court, which sentenced him to death by hanging.

The master thesis called "Antisemitism in the Protectorate of Bohemia and Moravia" is describing, based on historical events, progress of solution of the Jewish question in the occupied Czech lands during the Second world war. In the first chapter the author describes the main events of the Jewish minority life in the protectorate. Jews had lost all their personal rights and discrimination in this regard was almost unbearable. German Nazism developed and at the same time realized "final solution" of the Jewish question. This term signified euphemistic name for the physical extermination of the Jewish nation. The second chapter devotes to the analysis of the press. The most important part of the whole thesis introduces three collaborationist periodicals from protectorate, which were chosen by author. They are called: Zteč (Assault), Árijský boj (Arya fight) and Národní politika (National politics). Construction of the Terezin concentration camp and subsequent life in it describes the last and the third chapter. This ghetto meant an important part of the whole Jewish question and its solution. Although the transports to eastern areas took place here, some Jews arranged better life through cultural activities and illegal educational activities. One of the specifics of Terezín was also the role that the camp played in the Nazi propaganda.

<p>This study presents a new reading of the <i>Perlesvaus</i>, an anonymous thirteenth-century Old French Grail romance bizarrely structured around an Arthurian restaging of the battle between the Old and the New Law. I construe this hyper-violent, phantasmagorical text as a profoundly significant work of “trauma fiction” encoding a hitherto-unrecognized crisis of religious ethics and identity in Western Europe in the first half of the thirteenth century. Combining literary and historical analysis and drawing on current trends in trauma studies, I tie what I term the “deranged discourse” of the <i>Perlesvaus</i> to the brutal onset of internal crusading in southern France (the papal-sponsored Albigensian Crusade, 1209-29), making the case that the collective trauma staged in its narrative perturbations was a contributing factor in the well-documented worsening of Western European antisemitism during this period. One key analytical construct I develop is the “doppelganger Jew”—personified in the <i>Perlesvaus</i> by its schizoid authority figure, Josephus, a conflation of first Christian priest and first-century Romano-Jewish historian—who functions as an uncanny embodiment of powerful, unacknowledged fears that Christians were losing their spiritual moorings and reverting into reviled, scapegoated Jews. Traces of this collective trauma are explored in other contemporary texts, and one chapter examines how the fourteenth-century <i>Book of John Mandeville</i> revives similar fears of collapsing Judeo-Christian identity and unfolds under the sign of the doppelganger Jew.</p>

On April 11, 1933, Rabbi Marcus Ehrenpreis delivered a sermon in Stockholm's Reform Jewish synagogue. The text was published by Bonnier's publisher with the title Malachi´s cry to the ages: a speech on old and new bondage. The sermon is a scathing confrontation with Nazism's racial political ideas that would lead to the Holocaust.   The sermon is delivered just a few days after the Nazi regime in Germany introduced its first discrimination laws against Jewish citizens. Malachi´s cry  uses the jewish religion, jewish history and jewish culture to argue for universal human values and rights. The sermon is a part of the Jewish celebration of Pesach - a holiday that aims to commemorate the liberation of the Jewish people from captivity and slavery in Egypt - which led to the Exodus from Egypt and the conclusion of the covenant with God on Mount Sinai. Ehrenpreis argues that a new Mizraim - a new Egypt - has come to plague the Jewish people in Germany. At a time when many believed that the Nazi dictatorship would not mean real and far-reaching persecution of German Jews, Marcus Ehrenpreis already had a clear idea that a catastrophe awaited. Marcus Ehrenpreis envisioned a development that would mean that the German jews were deprived of their civil rights and expelled from the country. He had also already a few weeks after the Nazis introduced their dictatorship in Germany realized that the legal system of the entire world was threatened. According to Marcus Ehrenpreis, no one could predict what consequences the abolition of human rights for the jews in Germany could have for the rest of the world's civilizational foundations.

Embedding itself in the larger discussion on protests against measures taken by governments all over the world to mitigate the effects of the covid-19 pandemic, this work concerns itself with the role of the Holocaust in narratives found in prominent Telegram channels and chat groups of German covid-protests. Building on the existing body of research, it uses the theoretical framework of New Social Movement (NSM) theory to categorise the protests in Germany. Choosing a mixed-methods design, the phenomenon is described using narrative analysis, computer-assisted coding, and elements of network analysis. The narrative analysis and results of computer-assisted coding, find that the Holocaust is narrated as a valid comparison to pandemic politics, while some Telegram channels engage in historical revisionism. The network analysis reveals a large network of Telegram channels, strengthening the importance of the analysed channels for the protests in Germany

The period of late Stalinism (1948-1953) witnessed sharp rise of anti-Jewish animosity and discrimination from the part of the Soviet regime. These tensions were caused by both domestic factors (ideological diversification of Soviet intellectual elite, escalation of Jewish nationalism, struggle for power among highest nomenclature) as well as international factors (transformation of the Soviet-Israeli relations, rise of the Cold War). The thesis analyzes, how these circumstances were reflected at that time. Therefore it tries to identify, how the image of "The Jude" was formed by the Soviet propaganda and how it changed in the given time period. As a general framework for this analysis the concept of "The Enemy" will serve which is considered to be one of the basic elements of totalitarian ideologies. The thesis examines by means of semiotic method two significant propaganda campaigns of that period, namely campaign against the "cosmopolitism" in January - March 1949 and campaign accompanying "The Doctors' Plot" during January - March 1953. It would try to identify, how the image of "The Enemy" was connected at that time with the notion of "The Jew".