ABSTRACT Recent archaeological investigations indicate that coastal Fort Walton cultures in the St. Joseph Bay region of northwest Florida emphasized marine and estuarine foraging. These late prehistoric (A.D. 1000-1500) peoples collected fish, shellfish, and other aquatic resources. At the Richardson's Hammock site (8Gu10), radiocarbon-dated to about A.D. 1300, as at dozens of other shell middens around this salty bay, large gastropods were a major subsistence component. This adaptation is in sharp contrast with that of contemporaneous inland Fort Walton societies, who relied on maize agriculture. It is unknown whether coastal groups represent separate hunter-gatherer-fisher populations or seasonal migrations by inland farming villagers. This thesis research uses stable oxygen and carbon isotope analysis on lightning whelks (Busycon sinistrum) to determine the seasonality of Fort Walton foraging, and compares the environment of prehistoric St. Joseph Bay with that of the modern bay. Oxygen isotope profiles suggest that shellfish collecting was relegated primarily to the summer months, producing a scheduling conflict with the primary growing season for maize in northwest Florida. Thus, it is argued that coastal and inland Fort Walton probably represent separate culture groups. The relationship between d18Oshell and d13Cshell indicates similar environmental and climatic conditions between prehistoric St. Joseph Bay and today. However, modern whelks are depleted in d13C compared to Fort Walton whelks, which reflects both twentieth century CO2 emissions and years of dredging and wastewater pollution entering the bay.

A new class of photographs that relies on digital processes, best exemplified by the works of Gregory Crewdson, Andreas Gursky and Jeff Wall all exhibit a ‘not quite right’ quality that calls into question some of the most closely held truisms of photographic thought. Through novel technological processes combined with the elements of the new photography—new scale, fabulist imagery, and implied narrative—these images challenge the nature of photography as a documentary process and, beyond that, the nature of what we understand to be ‘the real’ that is supposedly documented. A visual analysis of these images through the lens of Roland Barthes’ and Susan Stewart’s scholarship reveals truths about these images and about photography as a medium. What these elements, this ‘lack of rightness’, can tell us about photography and its position as documentary medium can help us better understand the nature of contemporary photography as a truly creative medium rather than a documentation of the real. These artists are engaging in a discourse of artifice, questioning the position of photographs as documents of how it was, revealing that not only is their work not a documentation of the world as it is, but that photography never was.

Recently Scholars of design history began to recognize the phenomenon of Socialist Modernism, the return to modernist aesthetics to Eastern Europe and the Soviet Union during the thaw, the disavowal of Stalinist policies by Nikita Khrushchev after the 20th Party Congress of the Communist Party in February of 1956 and the resulting turn away from Socialist Realism, a historicist method in architecture that expressed socialist values, which the Stalinist favored. Scholars of art and design argued that Socialist Modernism in Poland constituted an affirmation of the party’s authority and that of the political system because designers who practiced it focused on abstract form and technological experiments. Unlike the modernism of the early 20th century, which followed a utopian ideology to ensure universal well being through art and design, it focused on the aesthetics of elementary form. However, based on this research, I investigated the journal Projekt of the main state-sponsored publisher in the years, 1956-1970. I have found that its contributors practiced a pragmatic modernism. Although they focused on technological experiments and utilized abstract form, failing to engage in politics, the designers that surrounded Projekt attempted to create user center design that fostered the well being of man, avant-garde values that the 1920s and 1930s functional modernist groups of Central and Eastern advocated. Therefore, following a period of Socialist Realism (1948-1956) in Poland, Projekt advocated for avant-garde values in design while ignoring the political situation, therefore fulfilling a pragmatic site in which it tolerated the authoritarian party, but argued for user based, socially conscious design that connected it to like minded designers in the west.

Alexandre Brongniart was known for his work as an important geologist and as an administrator at the Sèvres Porcelain Manufactory, but his roles as art historian and museologist are overlooked. Brongniart created a holistic methodology taken directly from science and applied it to ceramic art of all cultures and eras. He had a uniquely modern perspective on time, world culture, and archeology. Brongniart wrote about the art of Asia and the Americas on an equal status with that of the Classical West at least fifty years before it became a mainstream idea. Brongniart integrated scientific principle and practice into the structure of the Sèvres Museum and a comprehensive set of books which includes Traité de Mineralogie avec des Applications aux Arts, Traité des Arts Ceramiques, and Description Methodique du Musée Ceramique de la Manufacture Royale de Porcelain de Sèvres. Numerous historians were influenced by Brongniart’s work, including Samuel Birch and Albert Jacquemart. Notably, the art historian Gottfried Semper refocused his ideas for Style in the Technical and Tectonic Arts after seeing the completed works of Brongniart. Although contemporary historians credit Semper with the development of a scientific approach to art history, Semper himself frequently acknowledged the importance of Brongniart’s work.

This thesis examines a selection of American newspaper comic strips from approximately 1930 to 1960. At the height of their runs, many strips appeared in upwards of a thousand newspapers in the United States alone, and syndicates crafted and adjusted the content of these strips according to their image of the average American. This work discusses the pop cultural significance of these strips as well as the traditional American values revealed through each of them. Three strips in particular are the focal point for this thesis: Blondie, created by Chic Young in 1930, Little Orphan Annie created by Harold Gray in 1924, and Li’l Abner created by Al Capp in 1934. The first chapter, focusing on the relationship between Blondie and Dagwood Bumstead, will discuss how power within the family hierarchy is predicated on moral character, as well as how the recurring theme of punishment develops through Dagwood’s personal failures. The second chapter will look at the idea of cultural regularity in Little Orphan Annie through an examination of Daddy Warbucks. It will also deal with themes of leadership and legacy as communicated by the relationship between Annie and Warbucks. The third and final chapter will discuss how the satirical strip Li’l Abner responded to Blondie and Little Orphan Annie in terms of its rejection of traditional family hierarchy, specifically relating to male-female relationships. Ultimately, this thesis seeks to illustrate how a selection of comic strips expressed certain moral values, and the way in which they placed the characters at the mercy of following those values.

This paper explores the art of Olga Costa and María Izquierdo. The history of the Mexican revolution is outlined and then presented again with a focus on women’s issues and involvement. Next is a discussion of national identity construction after the revolution, with attention paid to the role of the “Big Three,” muralists Diego Rivera, Jose Clemente Orozco, and David Siqueiros. While scholars often credit male artists for their involvement in this process, the contributions of female artists tend to be overlooked. Although the work of female artists is often portrayed as limited to their personal experiences, this thesis argues that women’s work subverted hegemonic narratives and images that homogenized Mexican national identity building, and thus reveal valuable perspectives on post-revolutionary Mexican society. Specific topics explored include subversions of representations of female beauty, challenging of the role of women in Mexican society and patriarchies in general, and the creative use of symbols in order to avoid objectifying women while representing themes pertaining to Mexico. This thesis engages with scholarly works that perpetuate traditional readings of Costa and Izquierdo’s work as primarily autobiographical and limited in scope as well as more progressive critiques that recognize the social significance of these artists. A variety of paintings are analyzed in detail, including Costa and Izquierdo’s portraits of nude and clothed women, Izquierdo’s series of allegorical pieces and still lifes, and Costa’s masterpiece “La Vendedora.” This thesis is written in Spanish.

Horses were high status animals in the middle ages. Strong, costly, and used in war, they symbolized power and wealth. Yet in some Trecento Italian frescos, horses take on another role. Particularly through their eyes, ears, and body positioning they seem to communicate with each other regarding the religious scenes at hand. Additionally, horses are often the only beings paying attention to Jesus or God, or are the sole beings who break the fourth wall of an image to engage with the viewer. While the revolutionary use of gesture and eye movement has been examined in humans in these frescoes, horses (and other bovine animals) have been left out of the conversation. Why are these animals seemingly the most aware and mentally active beings? Particularly remarkable frescos incorporate horses in this way in Florence, Padua, and Assisi, and San Gimignano. Giotto di Bondone, Pietro Lorenzetti, Taddeo Gaddi, Andrea di Bonaiuto, Altichiero da Zevio, Lippo Memmi (and their schools and assistants), completed large scale fresco cycles in churches in these cities that retain their importance and magnificence today. Eight panels from these cycles will be examined for their treatment of horses as a vehicle for emotional communication, in chronological order.

This thesis is an inquiry into the debates about the relationships between architecture, painting, and sculpture. The survey focused on the twentieth century, during which the disciplines of art and architecture resumed a close relationship, taking into consideration the historical context. The interaction emerged with Beaux-Arts Schools, Arts and Crafts, Art Nouveau movements until 1900s, and continued with Deutscher Werkbund, Bauhaus and De Stijl during the early twentieth century / and, focused on Minimalist Art, which emerged in the 1960s in America with the concept of &ldquo / architectural sculpture&rdquo / . One of the architects who was influenced by the Minimalist artworks was Frank Gehry. His method of combining art with architecture was taken as the motive to choose Gehry&rsquo / s work as the case study. His striking forms contribute to the development of a final product as a large-scale urban sculpture and a style that is collectively referred to as &ldquo / sculptural architecture&rdquo / . How does Frank Gehry&rsquo / s architecture approach to the condition of art? This question underwent examination in order to shed light on the dialogue between art and architecture, as well as the professional relationships between creators in these fields. At this point, the discussion turned to the issue of collaboration through which artists and architects find the opportunity to design together. Examining the influence of artists on Frank Gehry, it is observed that, interactions with art affected him when he was developing his characteristic style and such collaboration enriched the final product and increased the potentials of independent disciplines.

Thesis (Ph. D.)--University of California, Los Angeles--Art History. / Typescript (photocopy). Vita. Catalogue of the sacral-idyllic paintings: leaves 74-278. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 66-73).

Thesis (Ph. D.)--University of California, Los Angeles--Art History. / Typescript (photocopy). Vita. Catalogue of the sacral-idyllic paintings: leaves 74-278. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 66-73).