widely held "from romantic to revolutionary" hypothesis and presents Morris as a "revolutionary" Victorian who has never fell out with the ideas of Romanticism. Together cultural Victorian discourse as well as the ideas of his "teachers" - - Morris's "teachers", and the third chapter focuses on the interpretation of and Morris's utopianism. The interrelated areas of "Nowherian" space (3.2), work and history (3.4) help establish the nature of Morris's visual utopianism on the background of Ernst Bloch's theory of utopia and alongside the

A written thesis to accompany the M.F.A. Exhibition Heritage Sites, in which vignettes of the artist’s personal and familial narratives become a backdrop for examining themes such as global tourism, the notion of universal heritage, and questioning Puerto Rico as a postcolonial place. A two channel short video layers archival imagery with original material to examine the ways Puerto Rico has been represented and misrepresented personally and globally.

Plankhouses were functionally and symbolically integral to Northwest Coast societies, as much of economic and social life was predicated on these dwellings. This thesis investigates both plankhouse architecture and the production of these dwellings. Studying plankhouse construction and maintenance provides information regarding everyday labor, landscape use outside of villages, organization of complex tasks, and resource management. This thesis investigates three plankhouse structures at two sites, Meier and Cathlapotle, in the Lower Columbia River Region of the southern Northwest Coast of North America. Methods consisted of digitizing over 1,100 architectural features, creating detailed maps of architectural features, and conducting statistical and spatial analysis of these features. I use ethnographies, historical documents, experimental archaeology, and ecological studies to characterize the processes of plankhouse production. This information is combined with excavation data from Cathlapotle and Meier to calculate estimates of material and labor required for plankhouse-related activities. Results of this study support previous inferences regarding house architecture, construction and maintenance at the two sites. Structural elements were frequently replaced, yet overall house appearance changed little over time. Some differences in structural element use and size are noted between the two sites, suggesting that slightly different building techniques may have been employed at the two villages. Although approximate, calculations of raw materials and person days required for various building tasks provide a glimpse of the massive undertaking entailed in constructing and maintaining plankhouses. These data suggest that an enormous amount of trees were required for construction and maintenance over house occupation, approximately 700-1,200 trees at Meier, 900-2,000 trees at Cathlapotle House 1, and 150-400 trees at Cathlapotle House 4. Estimates of minimum person days entailed for tasks related to initial construction range from 1,400-2,800 at Meier, to 2,100-4,500 at Cathlapotle House 1, to 350-700 at Cathlapotle House 4. In highlighting the articulation of plankhouse labor with household reproduction, this thesis demonstrates the important interplay between material outputs, everyday action, and sociopolitical aspects of Northwest Coast society.

The diploma thesis deals with the creation of a design for a new building of the center of contemporary art and architecture and the use of existing reservoirs on Yellow Hill in Brno with the possibility of changing their original function. The work deals with the possibilities of processing the original terrain and the connection of the proposed new buildings to existing reservoirs. Architecturally, it explores the possibilities of designing new buildings contextually with the current architectural expression of the surrounding buildings and past architecture. The current situation is that a beautiful architectural and engineering monument, such as the reservoirs on Yellow Hill, is practically closed to the eyes of ordinary people. Only one of the three reservoirs is open to visit - the oldest brick reservoir built in 1872. The main goal of my work was therefore to make the reservoir area accessible to the public and to give people the opportunity to visit all three reservoirs. To this end, it was necessary to design entrance pavilions and safe entrances to the reservoirs and to fill the reservoirs with a new function, because the reservoirs were terminated in 1997, when they were disconnected from the water supply network.

The larger architectural context of cities must be understood in order to effectively design buildings. If a building ignores its surroundings, it will not hold up to time and will adversely affect the city in which it stands. This can be seen in multiple of disarrayed cities and their commercial-driven building inventory. So, what makes a good city stand out, and how can this be applied to buildings? There are the four basic principles designers and planners seemed to have forgotten. The first is the layout of basic city components and their influence on current and future identity. The second is the aesthetic principles of scale and proportion. Choosing appropriate material permanence to your location is also important because it enhances or subtracts from the city’s identity. And finally, the experience of the observer must be impactful. If these principles are applied correctly and harmoniously, they can effectively heal the conflicting issues of transportation, pedestrian access, social venues, historic reverence and much more. But most importantly, they can be applied to buildings. Buildings can individually initiate the healing of an urban fabric if they are cognizant to their surroundings. Therefore in this thesis, I want to apply these four basic principles in the rehabilitation of a malfunctioning junction in my hometown of Helena, Montana. By designing a singular building with a guiding master plan, I hope to stimulate a chain reaction. This transformation would take the current issues and interweave these principles into an effective solution that will not only revitalize the area but also become a tourist destination.

Music and architecture share a sacred bond across cultures. Their histories intertwine and together, they shape ritualistic, religious, and popular practices. As one of the few remaining avenues of universal transcendental experiences that have been so integral to humans, music’s ability to create ecstatic spaces is ever more necessary for the modern human. This thesis uses spatial, artificial intelligence, visual, and aural tools—while engaging in a dialogue between rationalist architecture and shamanic conceptions of spaces—to create an ecstatic space that seeks to reimagine the union of music and architecture. It reveals new ways in which this union can be experienced synonymously and utilizes novel approaches to design such a space.

The aim of the diploma thesis is to present artistic objects conceived within the architecture of cultural houses since the onset of the communist regime in 1948. The theoretical part of the thesis introduces the development of architectural tendencies of the first and second half of the 20th century, the process of construction of cultural houses and, in context, the mood of the society at that time. The practical part presents a selection of five houses of culture built between 1948 - 1989, which are located in the geographical area of Prague and Central Bohemia. Data collection was carried out using field research methodology, through a critical evaluation of available historical sources and secondary literature. The supporting element of the research is the photographic documentation of the artworks and architecture of the cultural houses, which is accessible within the appendices of the thesis. Keywords Cultural Houses, Art in Architecture, Czech Architecture after 1948, Socialist Realism, Typification, Communism, Prague, Central Bohemia

This article consists of a close examination of one of four Late Archaic-era tumular monuments that were excavated in the mid-1950s in the Northern Necropolis of the Pontic Greek settlement of Istros. The exploration of this monument, Tumulus XVII (circa 550-525 BCE), yielded several features that were immediately compared with heroic cremation burials as described in epic poetry (particularly the funeral of Patroklos in Homer’s Iliad). Most striking among these features were the remains of three human sacrificial victims. Despite the early connection drawn with Homeric epic, for the next three decades Tumulus XVII was classified as a non-Greek (Thracian) monument, principally due to the presence of human sacrifice. That is, human sacrifice was regarded as too primitive and thus foreign to the more ‘advanced’ Greek culture. For this reason, the evidence from Istros has not figured prominently in synthetic studies of Greek human sacrifice. Yet, the growing body of research into Greek and indigenous settlements and cemeteries in the western Black Sea, along with the more recent discovery of a bound and ritually decapitated man alongside Pyre A at Orthi Petra (circa 700 BCE; Eleutherna, Crete), has occasioned a reconsideration of the original barbarian characterization of Tumulus XVII. The funerary rituals and resulting tumular monument rather appear to have been developed by an elite subset of the Greek colonial community as a means to distinguish and elevate themselves among the ever-growing population of the city. While epic may have lent general inspiration and significance to the particular rituals performed, a more immediate model for the tumular form may have been taken from the ‘heroon’ (late 7th cent. BCE) in the necropolis of the nearby Greek settlement of Orgame. Although the precise circumstances surrounding the funerary human sacrifices elude us, this short-lived ritual phenomenon seems rather to have been introduced to the region by Greek settlers.

Ana Mendieta was a Cuban-born American artist whose unique body of work incorporated performance, activism, Earth art, installation, and the Afro-Cuban practices of Santería. She began her career at the University of Iowa, were she initially received her degree in painting in 1969. It was not until 1972 that Mendieta shifted radically to performance art. Though she was raised Catholic, she developed an interest in the rituals involved with Santería, a culturally predominant Cuban religion, and it deeply influenced her work in her choice of materials and settings. Santería is one of the major faith-based lifestyles of Cuba and is characterized by a synthesis of Afro-Cuban and Catholic characteristics, along with its own unique teachings and rituals. Also a prominent theme in Mendieta’s work was her sense of displacement and her insatiable desire to reconcile her Cuban heritage, which she attempts to resolve, not only through her art, but also during several trips to Cuba. Greater still in its contribution of influence to Mendieta’s work was the ecofeminist movement which amalgamated elements of the feminist and environmental movements; Ecofeminism’s emergence in the United States coincided with the rise of Mendieta’s career during the 1970’s. The movement focused on the correlation between the oppression, degradation, and exploitation of women and the oppression, degradation, and exploitation of the Earth. This thesis examines the life of Ana Mendieta and analyzes how her works may be viewed in an ecofeminist context. It analyzes how Mendieta’s work acts as a reflection of her cultural, social, and political reality and discusses ways in which characteristics of Santería and ecofeminism as a discourse influenced the imagery and symbolism used in Mendieta’s artwork throughout her brief career. Formal analysis of Mendieta’s artwork and contextual and historical analysis of Mendieta’s life, the ecofeminist discourse, and Afro-Cuban spirituality are explored in this research.

La Sécession dans l’architecture à Cracovie (1897-1914) Un costume national, moderne et européen<p><p>A la fin du XIXe et au début du XXe siècle, l’Art nouveau envahit la majeure partie de l’Europe. Dans chaque pays, ce mouvement artistique prit des appellations et des physionomies différentes. Mélangé souvent aux traditions locales, ce style international développa un langage original jusqu’à devenir parfois synonyme de style national, revêtant selon le cas un costume national, moderne et européen. <p>Dans ce contexte international et de promotion de l’identité nationale, le cas très particulier de la Pologne est révélateur, puisqu’elle avait disparue des cartes de l’Europe et était partagée entre trois puissances :la Prusse, la Russie et l’Autriche. Pourtant si l’Etat polonais n’existait plus, la nation n’a jamais cessé d’exister à travers la culture et la religion. A ce titre l’étude de l’architecture de Cracovie, - ancienne capitale de la Pologne, sous occupation austro-hongroise, en Galicie - est significative.<p>A Cracovie, le style sécessionniste - expression utilisée dans l’Empire austro-hongrois et repris pour l’ensemble de la Pologne - influença le développement de tous les arts. Cependant de nos jours, ces traces sont surtout visibles sur les façades des édifices. De ce fait, notre analyse s’est limitée aux différents costumes sécessionnistes décoratifs dans l’architecture de Cracovie, pendant la période de la Sécession, c’est-à-dire de 1897 à 1914, dans huit quartiers, les plus anciens de la ville.<p>Au tournant du siècle, Cracovie devint très vite le berceau du mouvement sécessionniste en Pologne, le centre de la modernité, une ville européenne novatrice dans tous les domaines artistiques. Lieu de naissance de la « Jeune Pologne », les premières innovations apparurent grâce à de nombreuses personnalités artistiques marquantes, d’abord en peinture, ensuite en littérature et dans les arts plastiques, enfin en architecture. <p>La Sécession a laissé une quantité impressionnante de traces dans l’architecture cracovienne, décorant les plus importants monuments de tous les quartiers, s’illustrant dans les immeubles à appartements privés et laissant derrière elle également quelques chefs-d’œuvre.<p> <p>Le premier chapitre intitulé « La ville de Cracovie », brosse un aperçu du cadre général. Il vise à préciser dans ses grandes lignes le caractère spécifique de la tradition culturelle polonaise à Cracovie.<p><p>Le deuxième chapitre « La Sécession et la ville de Cracovie » intègre le rapport de la Sécession à l’intérieur de la ville et ce sous différents angles de vue. C’est doté de cet héritage que les écrivains, les artistes, les architectes et les constructeurs de la fin du siècle vécurent la crise qui remettait en question la fonction et le sens de leur activité par rapport à leur identité nationale. Leur dilemme est illustré par les plus grandes figures de la littérature et des arts plastiques. Nous avons pu mettre en évidence leur difficile tâche d’adaptation de cet héritage culturel, chacun à sa manière, aux problèmes liés aux nouvelles tendances modernes.<p><p>Le troisième chapitre intitulé « La Sécession dans l’architecture » constitue le cœur de notre thèse. Il est une analyse rétrospective du système sécessionniste dans l’architecture à Cracovie, accompagné d’un inventaire détaillé de la Sécession dans l’architecture de la ville. Il intègre ensuite ce thème dans le contexte national et le compare avec la situation dans d’autres métropoles européennes.<p>Le quatrième chapitre, « La Sécession dans les rues de la ville » donne de la perspective à notre inventaire en intégrant la Sécession dans le paysage urbain. <p>Le cinquième chapitre « L’Homme et la Sécession » s’intéresse à l’interaction entre l’homme et la Sécession et mettra en évidence les propriétaires, les commanditaires, les architectes et les constructeurs.<p>Enfin, le sixième chapitre intitulé « La Sécession et les juifs de Cracovie » met en relation l’apparition du nouveau style avec une partie de la population polonaise, les juifs de la ville.<p>De nos jours, il est difficile d’avoir une vue d’ensemble de l’intégration de la Sécession sur les territoires polonais sous occupation au tournant du XIXe et du XXe siècle et dans une plus large mesure en Europe. Il est cependant indéniable qu’elle fit sa première apparition à Cracovie et qu’elle y a marqué de son empreinte une quantité considérable de constructions, avant de s’étendre sur les territoires polonais sous occupation, et prétendre être le berceau de la Sécession en Pologne. <p>A la différence des autres pays européens, la Sécession cracovienne ne fut pas fondée sur des principes théoriques, sur un programme, résultant de l’évolution socio-historique du pays dont la situation était des plus complexes. En effet, elle a subi l’influence de différents courants européens, surtout de la Sécession viennoise, en revêtant différents costumes :national, moderne et européen. <p>Résultat de la convergence de facteurs culturels, politiques, économiques, sociaux, démographiques et esthétiques, Cracovie fin de siècle fut un lieu d’expérimentation et constitue encore aujourd’hui, le foyer vivant de cette dynamique culturelle et artistique née à la fin du XIXe siècle.<p>Si durant l’histoire, la Sécession dans l’architecture de Cracovie n’a pas toujours été appréciée à sa juste valeur, de nos jours un regain d’intérêt se fait sentir notamment par de nouvelles restaurations.<p>A présent, il est possible de cerner l’ampleur du phénomène sécessionniste à Cracovie. Une analyse de la présence du style dans tous les quartiers de la ville, ainsi que des constructions détruites, est nécessaire afin de mettre en évidence la véritable diffusion du nouveau style dans la ville au tournant du XIXe et du XXe siècle.<p>La présente thèse constitue un premier pas dans la compréhension du phénomène. Les résultats des travaux en cours au niveau européen permettront d’intégrer davantage la Sécession cracovienne dans un contexte international et de tisser des liens éventuels entre les différents foyers artistiques.<p><p><p> / Doctorat en philosophie et lettres, Orientation histoire de l'art et archéologie / info:eu-repo/semantics/nonPublished