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Yes / Children's hospices provide a range of services for babies, children and young people who have life-shortening conditions, including care after death in specialist 'cool bedrooms'. Caring for children after death is a challenging area of hospice care, with variation seen within, and between organisations. The study aims to identify current practices and to produce guidelines that promote safe practice in moving and handling and managing physiological deterioration of children after death. An electronic questionnaire was sent to all 54 British children's hospices; 33 responded (=62% of hospices). Variation in the way in which children's hospices delivered care after death was identified, in terms of the length of stay, care provision and equipment used, owing to demands of individual families and the experience and confidence of practitioners. Internal variation in practice can lead to practitioner anxiety, and risk-taking when providing care, particularly in the presence of family members. Practice recommendations have been made that reflect the practical demands of caring for a child's body after death; these have been split into two parts: moving and handling considerations and managing physiological deterioration. These recommendations should be used to support the development of policy and practice, allowing organisations to standardise staff expectations and to support practitioners when caring for children after death.

Yes / While death is universal, reactions to death and ways of dealing with the dead body are hugely diverse, and archaeological research reveals numerous ways of dealing with the dead through time and across the world. In this paper, findings are presented which not only demonstrate the power of archaeology to promote and aid discussion around this difficult and challenging topic, but also how our approach resulted in personal growth and professional development impacts for participants. In this interdisciplinary pilot study, archaeological case studies were used in 31 structured workshops with 187 participants from health and social care backgrounds in the UK, to explore their reactions to a diverse range of materials which documented wide and varied approaches to death and the dead. Our study supports the hypothesis that the past is a powerful instigator of conversation around challenging aspects of death, and after death care and practices: 93% of participants agreed with this. That exposure to archaeological case studies and artefacts stimulates multifaceted discourse, some of it difficult, is a theme that also emerges in our data from pre, post and follow-up questionnaires, and semi-structured interviews. The material prompted participants to reflect on their biases, expectations and norms around both treatment of the dead, and of bereavement, impacting on their values, attitudes and beliefs. Moreover, 87% of participants believed the workshop would have a personal effect through thinking differently about death and bereavement, and 57% thought it would impact on how they approached death and bereavement in their professional practice. This has huge implications today, where talk of death remains troublesome, and for some, has a near-taboo status – ‘taboo’ being a theme evident in some participants’ own words. The findings have an important role to play in facilitating and normalising discussions around dying and bereavement and in equipping professionals in their work with people with advanced illness. / The project ‘Continuing Bonds: Exploring the meaning and legacy of death through past and contemporary practice’ was funded by the Arts and Humanities Research Council, Grant Number AH/M008266/1. / Research Development Fund Publication Prize Award winner, Dec 2020.

Like death, the defining human reality underlying our relationships and views of life's meaning, the experiences and activities of undertakers, remains an uncommon subject for psychological research. Existential anxiety roots a society-wide denial of the fundamental nature of death. which necessitates the development of institutions to take responsibility for the dying and dead. As the image and service of the stigmatised funeral industry improves, society's experience of death should become more meaningful. The overview of the research into these topics noted the need for further studies. Within a holistic, ecosystemic epistemology, this study adopted a qualitative approach and case study method, which provided descriptions of the ecology, contexts, and relationships characteristic .of the undertaker's vocation by focussing on patterned expressions of views and attitudes. The aim was to gain insight into the undertaker's experience of the many faces of death, with a genuine interest and deep respect for their world. / Psychology / M.A. (Clinical Psychology)

Summaries in English and Afrikaans / Any loss in an adolescent's life may lead to shattered dreams. Therapists, who work with adolescents who have experienced a loss must support and guide them to develop an awareness of their needs, impulses and dreams. Therapists must furthermore be aware of the factors that contributed to a turning point for the adolescents who managed to recreate their dreams. Adolescents' dreams are influenced by the current circumstances in South Africa, as well as their parents' perceptions and parenting styles. The loss of what could have been, after a loss, must also be addressed. The gestalt therapist establishes the process of awareness in the here-and-now. Furthermore, the adolescent must be guided to accept responsibility for his own choices and to purposeful create a new life dream. / Enige verlies in adolessente se lewens kan lei tot verbrokkelde lewensdrome. Terapeute wat werk met adolessente wat 'n verlies ervaar het, moet hul ondersteun en begelei sodat hulle bewustheid kan ontwikkel van hul behoeftes, drange en drome. Terapeute moet verder bewus wees van die faktore wat 'n keerpunt meegebring het by die adolessente wat wei hul drome kon herskep. Adolessente se lewensdrome word beinvloed deur die huidige omstandighede in Suid-Afrika, sowel as deur hul ouers se persepsies en ouerskapstyl. Die verlies aan dit wat kon wees, na afloop van 'n verlies moet dus ook aangespreek word. Die gestaltterapeut bewerkstellig die bewusmakingsproses in die hier-en-nou. Verder moet die adolessent gelei word om verantwoordelikheid te neem vir sy eie keuses en om doelbewus 'n nuwe lewensdroom te skep. / Social Work / M. Diac. (Play Therapy)

The study examined and explored the psychological significance of shaving hair as a ritual during mourning within the Ndebele culture in Mamelodi, Pretoria. The focus was on rituals performed or conducted during the mourning process that will be useful in an attempt to reach a state of healing and restoration. The study explored what meaning the participants attach to the rituals. Through this exploration; a deeper understanding of the value of rituals was developed. The qualitative research method, particularly Interpretative Phenomenological Analysis was used. Snowball sampling was used to identify participants who had lost their loved and who had gone through mourning for more than six months. In total, ten participants were interviewed for this study. Semi-structured interviews were conducted in the mother tongue of the participants in order to allow them to express themselves in the most ultimate way they know and understand. Thematic content analysis was used to extract themes that were dominant across participants. The study was useful as it could be incorporated into the study of psychology specifically from the African epistemological standpoint. Even though the rituals might be practiced amongst the black African community, there is not much literature that focuses mainly on the specific rituals and their significance. This study could also be useful in terms of exposing this knowledge to persons who might not be exposed to this specific ritual of shaving hair due to cultural differences. / Psychology / M.A. (Clinical Psychology)

The study examined and explored the psychological significance of shaving hair as a ritual during mourning within the Ndebele culture in Mamelodi, Pretoria. The focus was on rituals performed or conducted during the mourning process that will be useful in an attempt to reach a state of healing and restoration. The study explored what meaning the participants attach to the rituals. Through this exploration; a deeper understanding of the value of rituals was developed. The qualitative research method, particularly Interpretative Phenomenological Analysis was used. Snowball sampling was used to identify participants who had lost their loved and who had gone through mourning for more than six months. In total, ten participants were interviewed for this study. Semi-structured interviews were conducted in the mother tongue of the participants in order to allow them to express themselves in the most ultimate way they know and understand. Thematic content analysis was used to extract themes that were dominant across participants. The study was useful as it could be incorporated into the study of psychology specifically from the African epistemological standpoint. Even though the rituals might be practiced amongst the black African community, there is not much literature that focuses mainly on the specific rituals and their significance. This study could also be useful in terms of exposing this knowledge to persons who might not be exposed to this specific ritual of shaving hair due to cultural differences. / Psychology / M. A. (Clinical Psychology)

Like death, the defining human reality underlying our relationships and views of life's meaning, the experiences and activities of undertakers, remains an uncommon subject for psychological research. Existential anxiety roots a society-wide denial of the fundamental nature of death. which necessitates the development of institutions to take responsibility for the dying and dead. As the image and service of the stigmatised funeral industry improves, society's experience of death should become more meaningful. The overview of the research into these topics noted the need for further studies. Within a holistic, ecosystemic epistemology, this study adopted a qualitative approach and case study method, which provided descriptions of the ecology, contexts, and relationships characteristic .of the undertaker's vocation by focussing on patterned expressions of views and attitudes. The aim was to gain insight into the undertaker's experience of the many faces of death, with a genuine interest and deep respect for their world. / Psychology / M.A. (Clinical Psychology)

Summaries in English and Afrikaans / Any loss in an adolescent's life may lead to shattered dreams. Therapists, who work with adolescents who have experienced a loss must support and guide them to develop an awareness of their needs, impulses and dreams. Therapists must furthermore be aware of the factors that contributed to a turning point for the adolescents who managed to recreate their dreams. Adolescents' dreams are influenced by the current circumstances in South Africa, as well as their parents' perceptions and parenting styles. The loss of what could have been, after a loss, must also be addressed. The gestalt therapist establishes the process of awareness in the here-and-now. Furthermore, the adolescent must be guided to accept responsibility for his own choices and to purposeful create a new life dream. / Enige verlies in adolessente se lewens kan lei tot verbrokkelde lewensdrome. Terapeute wat werk met adolessente wat 'n verlies ervaar het, moet hul ondersteun en begelei sodat hulle bewustheid kan ontwikkel van hul behoeftes, drange en drome. Terapeute moet verder bewus wees van die faktore wat 'n keerpunt meegebring het by die adolessente wat wei hul drome kon herskep. Adolessente se lewensdrome word beinvloed deur die huidige omstandighede in Suid-Afrika, sowel as deur hul ouers se persepsies en ouerskapstyl. Die verlies aan dit wat kon wees, na afloop van 'n verlies moet dus ook aangespreek word. Die gestaltterapeut bewerkstellig die bewusmakingsproses in die hier-en-nou. Verder moet die adolessent gelei word om verantwoordelikheid te neem vir sy eie keuses en om doelbewus 'n nuwe lewensdroom te skep. / Social Work / M. Diac. (Play Therapy)