published_or_final_version / Chinese / Master / Master of Philosophy

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Thesis (M Phil)--Stellenbosch University, 2002. / ENGLISH ABSTRACT: The functional approach to translation is investigated in the context of Bible translation. For some practising translators, functionalism has application only in the production of instrumental translations, and for them this approach will inevitably lead to the dethroning of the source text. In Bible translation the status of the source text is very important. With the functional equivalence approach this status is disregarded in an effort to produce a Bible translation that can be used as a missionary instrument. Within functionalism, however, a documentaryexoticising translation can retain the status of the source text and can have the skopos to bridge the cultural gap between Biblical times and the modern world by adding cultural information. This was the skopos of a functional translation of the New Testament in German. Examples from this translation, as well as examples from the NAV (1983), were examined qualitatively to see how additional cultural information could assist the target reader in understanding the otherness of the ancient Biblical text. An empirical investigation was done. Text fragments from the NAV (1983), with cultural information added, were presented to people who study the Bible regularly. The response to the additional cultural information was very positive. The focus in the literature study was on the functional approach to translation, also known as skopos theory. This was compared with the functional equivalence approach as well as the newer relevance theory approach as described by Gutt. Attention was also given to the importance of culture in translation. In the functional approach other skopoi and other target groups can be identified. In a further study, the application of this approach to the translation of the Old Testament can be investigated. The functional approach might also be used in the translation of other ancient religious texts such as the Koran and the Torah. The benefits of co-operation between experts in the field of the Biblical languages and culture and practising translators are shown. The skopos of the translation will give such a team the framework within which they can produce a translation with a specific aim for a specific target group. The functional approach can be applied broadly to include both instrumental and documentary translations. In the case of Bible translation the documentary-exoticising translation provides the framework wherein the source text of the Bible can be accounted for in a responsible way. The application of functionalism is, however, wide enough to include all types of translation, provided that a clear skopos is identified and formulated for each translation. / AFRIKAANSE OPSOMMING: In hierdie studie word ondersoek ingestel na die rol wat die funksionalistiese benadering tot vertaling in Bybelvertaling kan speel. Sommige praktiserende vertalers het 'n beperkte siening van funksionalisme en koppel dit uitsluitlik aan 'n instrumentele vertaling en die noodwendige onttroning van die bronteks. In Bybelvertaling is die status van die bronteks een van die belangrikste kwessies. Met die funksioneel-ekwivalente benadering word hierdie status aangetas om 'n Bybelvertaling te kan lewer wat primêr as sendinginstrument gebruik kan word. Die funksionalistiese benadering bied egter die moontlikheid om 'n vertaling daar te stel wat dokumentêr-eksotiserend is, maar ook aan die leser daarvan bykomende kulturele inligting kan gee sodat die kultuurgaping oorbrug kan word. Hierdie spesifieke skopos is reeds toegepas in 'n funksionalistiese vertaling van die Nuwe Testament in Duits. Gedeeltes uit hierdie vertaling, asook uit die NAV (1983), word kwalitatief ondersoek om te sien hoe bykomende kulturele inligting die leser kan help om die andersheid van die antieke Bybelse teks beter te kan verstaan. In 'n empiriese ondersoek is teksgedeeltes uit die NAVen teksgedeeltes met bykomende kulturele inligting aan persone wat gereeld Bybelstudie doen, voorgelê. Hierdie lesers het die vertaling met die bykomende kulturele inligting baie positief ontvang. In die literatuurondersoek word die funksionalistiese benadering tot vertaling, ook genoem die skopos-teorie, breedvoerig bespreek en vergelyk met die funksioneleekwivalensie- benadering en die nuwer relevansie-teorie soos deur Gutt op vertaling van toepassing gemaak. Die verskillende aspekte van kultuur in vertaling kry ook aandag. Die funksionalistiese benadering bied die moontlikheid om ander skopoi en ander teikenlesers te identifiseer. In 'n verdere studie kan die toepassing van hierdie benadering op die vertaling van die Ou Testament ondersoek word. Die funksionalistiese benadering kan ook gebruik word by die vertaling van ander antieke religieuse tekste soos die Koran en die Torah. Die voordele van samewerking tussen kenners van die brontaal en -kultuur en praktiserende vertalers word uitgewys. In so 'n geval sal 'n duidelike skopos aan die kenners die raamwerk verskaf waa~binne 'n vertaling met 'n spesifieke doel en teikengroep aangepak kan word. Die funksionalistiese benadering kan breedweg toegepas word om sowel instrumentele as dokumentêre vertalings in te sluit. In die geval van Bybelvertaling bied die dokumentêreksotiserende vertaling 'n raamwerk waarbinne die bronteks van die Bybel verantwoordbaar in berekening gebring kan word. Die reikwydte van funksionalisme is egter sodanig dat dit enige tipe vertaling kan insluit op voorwaarde dat 'n duidelike skopos vir elke afsonderlike vertaling gedefinieer word.

Thesis (MPhil (Dept. of Ancient Studies) -- University of Stellenbosch, 2005. / Mention is yet again made of a new translation of the Bible into Afrikaans. The question is: Which translation approach must be followed in order to ensure effective communication of this age-old message? In 2002 and 2003, a project was launched in Stellenbosch during which translation teams prepared four different draft translations of parts of the Bible from the original languages. A new translation model was used, namely Gutt's direct and indirect translation strategies, which were applied within Nord's functionalistic approach as framework. After the review of some of the most important Bible translations through the ages, main features of Nida's translation model are explained. It is indicated that the basis of his translation approach, the code model of communication, is regarded as insufficient for describing translation as a phenomenon. New developments in linguistics, namely Sperber and Wilson's exposition of Relevance Theory, and Translation Studies, namely Ernst-August Gutt's application of Relevance Theory to translation and Christiane Nord's version of the Skopos Theory, are discussed. The conclusion is made that these developments have been taken into account in the translation model of the Stellenbosch translation project and that the model is indeed theoretically well founded. Based on the annotations of the translation products, it was found that this abstract theoretical model can indeed be applied successfully in practice. The results of the empirical study indicate that the average reader does not always prefer the same type of translation on a specific kind of occasion, but has a need for an informal as well as a formal Bible translation. Following the findings of this study, proposals are made that can be applied during a possible new translation of the Bible into Afrikaans.

University of Macau / Faculty of Social Sciences and Humanities / Department of English

In der Bibelübersetzung müssen Konzepte, die in der damaligen Welt bekannt waren und keiner Erklärung bedurften, in Sprachen und Kulturen übertragen werden, in denen diese Konzepte unbekannt sind. Wo liegt die Grenze zwischen zulässiger Inkulturation und Adaption auf der einen Seite und unzulässiger Manipulation und Verfälschung auf der anderen Seite? Welche Kriterien und Richtlinien gibt es für den Umgang mit diesem Problembereich? Zunächst werden die beiden Schlüsselbegriffe ‚Übersetzung’ und ‚Kultur’ definiert. Dann werden die Vorgehensweise der Übersetzer der Septuaginta und der Umgang der biblischen Autoren mit Erklärungen und Übersetzungen beleuchtet. Beide Gruppen haben den Verstehenshorizont ihrer Leser berücksichtigt, ohne z.B. geographische oder soziokulturelle Gegebenheiten an deren Situation und Kenntnisse anzupassen. Sie muten ihren Lesern Fremdes zu, geben ihnen aber auch Verstehenshilfen. Diese Vorgehensweise kann auch heutige Übersetzer anleiten. Der wesentliche Teil dieser Arbeit besteht in einer Untersuchung von neun verschiedenen Konzepten, wobei die lexikalischen und konnotativen Bedeutungen herausgearbeitet werden. Auf dieser Grundlage werden die Besonderheiten und Schwierigkeiten jedes einzelnen Konzepts dargestellt und anhand von Beispielen aus der weltweiten Übersetzungsarbeit Übersetzungsmöglichkeiten aufgezeigt und analysiert. Die Untersuchung ergibt keine allgemeingültigen Richtlinien. Sie zeigt aber auf, wie man zu angemessenen Übersetzungen kommt, die den Verstehenshorizont ihrer Zielgruppe berücksichtigen, ohne die geographischen und soziokulturellen Gegebenheiten des Originals als eines antiken Textes aufzugeben. / New Testament / M. Th. (New Testament)

In der Bibelübersetzung müssen Konzepte, die in der damaligen Welt bekannt waren und keiner Erklärung bedurften, in Sprachen und Kulturen übertragen werden, in denen diese Konzepte unbekannt sind. Wo liegt die Grenze zwischen zulässiger Inkulturation und Adaption auf der einen Seite und unzulässiger Manipulation und Verfälschung auf der anderen Seite? Welche Kriterien und Richtlinien gibt es für den Umgang mit diesem Problembereich? Zunächst werden die beiden Schlüsselbegriffe ‚Übersetzung’ und ‚Kultur’ definiert. Dann werden die Vorgehensweise der Übersetzer der Septuaginta und der Umgang der biblischen Autoren mit Erklärungen und Übersetzungen beleuchtet. Beide Gruppen haben den Verstehenshorizont ihrer Leser berücksichtigt, ohne z.B. geographische oder soziokulturelle Gegebenheiten an deren Situation und Kenntnisse anzupassen. Sie muten ihren Lesern Fremdes zu, geben ihnen aber auch Verstehenshilfen. Diese Vorgehensweise kann auch heutige Übersetzer anleiten. Der wesentliche Teil dieser Arbeit besteht in einer Untersuchung von neun verschiedenen Konzepten, wobei die lexikalischen und konnotativen Bedeutungen herausgearbeitet werden. Auf dieser Grundlage werden die Besonderheiten und Schwierigkeiten jedes einzelnen Konzepts dargestellt und anhand von Beispielen aus der weltweiten Übersetzungsarbeit Übersetzungsmöglichkeiten aufgezeigt und analysiert. Die Untersuchung ergibt keine allgemeingültigen Richtlinien. Sie zeigt aber auf, wie man zu angemessenen Übersetzungen kommt, die den Verstehenshorizont ihrer Zielgruppe berücksichtigen, ohne die geographischen und soziokulturellen Gegebenheiten des Originals als eines antiken Textes aufzugeben. / New Testament / M. Th. (New Testament)

Thesis (MPhil (Afrikaans and Dutch))—University of Stellenbosch, 2006. / In this study the problems surrounding the source language orientated translation of metaphors in general, and more specifically the source language orientated translation of Biblical metaphors, is investigated. A new Afrikaans translation of the Bible will soon be undertaken. This translation is meant to be source language orientated. The translators responsible for the translation are in need of guidelines to ensure the effective source language orientated translation of metaphors. In the literature study a general overview of the phenomenon called ‘metaphor’ is given, in order to equip translators with the required theoretical knowledge to successfully identify, analyse and describe metaphors. It is followed by an overview of metaphor translation in general. The theoretical approach to metaphor translation of Dagut, Stienstra and Schäffner relies heavily on the difference between conceptual and linguistic metaphors. This approach is identified as useful for source language orientated metaphor translation. The background and translation principles of the Ou Afrikaanse Vertaling (OAV) and the Nuwe Afrikaanse Vertaling (NAV) are investigated after the literature study. The distinctive approaches of these two Bible translations are criticised by virtue of the knowledge gained from the literature study in the previous chapters. Furthermore, a working hypothesis regarding the source language orientated translation of metaphors is formulated. This hypothesis is tested during the empirical study by means of nine metaphors from the Psalms. The nine metaphors are translated using a model which analyses the metaphors and translates them in a source language orientated way. On the basis of the literature and empirical study, a series of conclusions are made. These are applicable to metaphor translation in general, as well as specifically source language orientated metaphor translation. Suggestions that apply specifically to the new Afrikaans translation of the Bible are also made.

Thesis (MPhil (Afrikaans and Dutch))--University of Stellenbosch, 2010. / ENGLISH ABSTRACT: In this thesis the importance of knowledge about translation theories during the preparatory phase of a translation project is examined. Theorists agree that translated children’s literature in general and children’s Bibles in particular are transmitters of cultural and ideological norms, and that source texts are therefore to a greater or lesser degree manipulated when they are translated. This thesis is an attempt to ascertain in which ways insight into various translation theories regarding translation as manipulation as well as theories about Bible translation empowers a translator to deliver a functional target text in which she can motivate and defend her translation choices and strategies. For this reason manipulation theories, Venuti’s insights about domestication and foreignisation and the theories of Nida, Nord and Gutt about Bible translation are described. A particular translation project is then analysed by comparing the source text, the Read and Learn Bible by Eva Moore, with the target text, the Lees-en-Leer Bybel, to discover in which ways insight into the various translation theories can lead to a functional translation. / AFRIKAANSE OPSOMMING: In hierdie tesis word die belangrikheid van kennis omtrent vertaalteorieë tydens die voorbereidingsfase van ’n vertaalprojek ondersoek. Teoretici is dit eens dat vertaalde kinderliteratuur in die algemeen en Kinderbybels in die besonder draers is van kulturele en ideologiese norme, en dat brontekste daarom in mindere of meerdere mate herskryf word wanneer hulle vertaal word. Hierdie tesis is ’n poging om vas te stel in watter mate kennis van verskeie teorieë wat insigte lewer oor vertaling as herskrywing en ook vertaalteorieë wat meer spesifiek op Bybelvertaling fokus, ’n vertaler in die voorbereidingsfase in staat kan stel om uiteindelik ’n deurdagte produk te lewer waarin sy haar vertaalkeuses en -strategieë kan motiveer en verantwoord. Om dit te kan doen word eerstens die teorieë van die Manipulasieskool, Venuti se insigte oor domestikering en vervreemding en die teorieë van Nida, Nord en Gutt oor Bybelvertaling beskryf. Daarna word ’n gevallestudie van ’n vertaalprojek gedoen deur die bronteks, die Read and Learn Bible deur Eva Moore, en die doelteks, die Lees-en- Leer Bybel, te analiseer en vas te stel in watter mate kennis van die verskillende vertaalteorieë kan lei tot ’n funksionele vertaling.

Thesis (D.Litt.)--Stellenbosch University, 2000. / ENGLISH ABSTRACT: Relevance theory has seriously challenged the theoretical soundness of formal and functional equivalence as Bible translation methods. In Translation and relevance: Cognition and context, Gutt (1991) argued that relevance theory provides translators with the best available framework for understanding and practicing translation. In his effort to provide a comprehensive account of translation, he proposed two new approaches to translation: direct translation and indirect translation. He did not, however, develop direct and indirect translation into well-defined approaches to translation. This study explores the viability of direct and indirect translation as approaches to Bible translation. First, by applying insights drawn from relevance theory, it spells out the theoretical and practical implications of these approaches in an attempt to develop them into well-defined translation methods. The explication of the two new approaches shows how and why relevance theoretic approaches to translation differ from formal and functional equivalence. In addition to describing the general approach of direct and indirect translation, it also demonstrates how each approach handles specific translation issues such as figurative language, implicit information, ambiguity, and gender-biased language. Then, by using them to translate the epistle to Titus, the study tests the practical effectiveness of each new approach. This lengthy application yields many examples of how relevance theory provides translators with valuable guidance for making difficult translation decisions. It emphasises the need for translators to take measures to bridge the contextual gap between the source context and the receptor context, illustrating how this can be done by providing footnotes in a direct translation or by explicating implicit information in an indirect translation. The study closes with a brief assessment of the two new approaches and some suggestions for further research. The conclusions show both the value and the limitations of the results of this study. / AFRIKAANSE OPSOMMING: Relevansieteorie bevraagteken ernstig die teoretiese basis van formele en funksionele ekwivalensie as metodes van Bybelvertaling. Gutt (1991) het in Translation and relevance: Cognition and context geargumenteer dat relevansieteorie vertalers voorsien van die beste beskikbare raamwerk vir die verstaan en beoefening van vertaling. In sy poging om 'n omvattende beskrywing van vertaling daar te stel, het hy twee nuwe benaderings voorgestel: direkte vertaling en indirekte vertaling. Hy het egter nie direkte en indirekte vertaling ontwikkel tot goed gedefinieerde benaderings tot vertaling nie. Hierdie studie ondersoek die lewensvatbaarheid van direkte en indirekte vertaling as benaderings tot Bybelvertaling. Eerstens word aan die hand van insigte ontleen aan relevansieteorie die teoretiese en praktiese implikasies van hierdie benaderings verken met die doel om dit te ontwikkel tot goed gedefineerde metodes van vertaling. Die uiteensetting van hierdie twee nuwe benaderings toon hoe en waarom relevansieteoretiese benaderings tot vertaling verskil van formele en funksionele ekwivalensie. Benewens 'n beskrywing van die algemene benadering van direkte en indirekte vertaling, demonstreer die uiteensetting hoe elke benadering spesifieke aangeleenthede soos beeldspraak, implisiete inligting, dubbelsinnigheid en gender-bevooroordeelde taal, in vertaalpraktyk hanteer. Vervolgens stel die ondersoek die praktiese effektiwiteit van elke nuwe benadering op die proef deur dit te gebruik om die brief aan Titus te vertaal. Hierdie omvangryke toepassing lewer verskeie voorbeelde waar relevansieteorie vertalers van waardevolle riglyne voorsien om moeilike besluite oor vertaling te maak. Dit benadruk die noodsaaklikheid vir vertalers om spesiale maatreels te tref om die kontekstuele gaping te oorbrug tussen die bronkonteks en die reseptorkonteks, en word geillustreer deur in 'n direkte vertaling voetnotas te gebruik en deur in 'n indirekte vertaling implisiete inligting eksplisiet te maak. Die ondersoek word afgesluit met 'n kort evaluering van die twee benaderings en met enkele voorstelle vir verdere navorsing. Die gevolgtrekking toon beide die waarde en die beperkings van die resultate van hierdie ondersoek.