Thesis, PlanB (M.S.)--University of Wisconsin--Stout, 2006. / Includes bibliographical references.

This study is located within the field of Educational Leadership and Management and the research was undertaken in a boys’ private boarding school in Grahamstown, South Africa. Learner Leadership within the ELM field of study, has gained much interest in recent times and as the process of democratisation within schools continues to take place, it is important that research efforts be more focused in this area. The lack of learner voice initiatives within South African schools, in spite of policies being in place that encourage it, has created the impression that learner leadership is far more about rhetoric than actual practice. This appears to be the case in private education as well, owing to practices that are reliant on hierarchy and tradition to cement their position within these schools. It was with this in mind that a formative peer mentoring intervention was put in place in a boarding house at St Andrew’s College, a private boys’ school in Grahamstown, South Africa, with the object of developing authentic leadership in a boarding house context. This study was framed by Cultural Historical Activity Theory and sought to investigate how a guided learner leadership programme could foster authentic leadership in a boys’ boarding school context. The intervention consisted of three phases: 1) a pre-intervention questionnaire; 2) a Mentoring Course, during which Grade 12 learners were trained how to be mentors; and 3) a Mentoring Programme, during which Grade 12 learners were each allocated a Grade 8 learner to mentor during the course of the year. Data was collected during all three phases of the intervention and said data was obtained via questionnaires, interviews and from notes kept in an observation journal. The data was analysed inductively and later by using Cultural Historical Activity Theory, which acted as a lens through which data was interpreted. The findings reflected that learners responded well to the Mentoring Course and that they participated as active agents of change. It was during the Mentoring Programme, where contradictions became apparent and where the default to practices associated with hierarchy and tradition became evident. The Mentoring Programme did reflect some positive results, such as learners taking more ownership of the Programme and becoming critical of their own practice as mentors. This led to the further take-up of the Mentoring Programme in other boarding houses at St Andrew’s College after the intervention, and the course continues to grow and improve. My recommendations include that broader research be undertaken generally, to understand the role that tradition and hierarchy play, particularly in private schools, so that more authentic learner leadership can be put in place, and to conduct a longitudinal study to establish the success of the Mentoring Programme at St Andrew’s College specifically, over time.

Researchers have suggested that the number of adults holding advanced academic degrees across the population in the United States is falling behind those within the developed nations. Student retention is critical to U.S. colleges and universities’ retention. Retention of in-residence military high school graduates after they enter college is the research problem upon which this study was focused. Understanding the distinct perspective of in-residence military high school graduates can contribute to the improvement of persistence and retention programs for traditional college students; however, a search of the literature revealed an incomplete and unbalanced body of empirical research about this unique population. The purpose of the present study was to describe and evaluate the transition and retention experiences of high school alumni who graduated from an in-residence military school and subsequently attended a 4-year university as an undergraduate student. A qualitative method was implemented with a case study design to explore the perceptions, attitudes, and lived experiences of alumni of in-residence military schools who are freshmen through senior undergraduates attending a sample of diverse 4-year universities across the United States. Participants were alumni from in-residence military high schools and were currently enrolled in traditional 4-year university settings. Elements that enhanced or hindered the retention of military school graduates as they progress or fail in the university setting was explored as well as the role their previous high school experience had regarding their successes or challenges. A semi-structured interview protocol with open-ended questions was implemented to collect data through face-to-face interviews in person where possible or through media such as Skype. Interviews were audio recorded and results were transcribed. Qualitative data requires interpretation and organization into categories to enable construction of a picture by using open coding where themes, patterns, concepts, or similar features can be identified. Therefore, data was separated into categories to search for themes and patterns. Inductive reasoning facilitated the development of conclusions and generalizations.

This investigation examines the origins and function of the Napolas, boarding schools for the Third Reich’s future elite, before 1945 and demonstrates how those connected to the schools rehabilitated their experiences as students and teachers in the early postwar period and in the years since reunification. Between 1933 and 1945, the Napolas recruited racially valuable children and prepared them for leadership roles in Nazi Germany’s Thousand-Year Reich. The schools’ emphasis upon racial purity and premilitary training caught the attention of Heinrich Himmler and the SS. The appointment of August Heißmeyer, a high-ranking SS official, to the position of Napola inspector in 1936 opened the door for closer relations between the two organizations. Although the Napolas remained formally under the auspices of the Reich Education Ministry for the entirety of the Nazi dictatorship, the schools were gradually absorbed into the SS’ sphere of influence after 1936. The Napolas ceased to exist with the defeat of Nazi Germany in 1945. Due to the Napolas’ past ties to the SS, one of seven organizations deemed criminal by the International Military Tribunal at Nuremberg, former administrators, teachers, and pupils of the schools were caught in the crosshairs of the Allied denazification program. Legal changes in the U.S. Occupation Zone in March 1946 gave Napola apologists an opportunity to challenge Allied accusations regarding the Napolas’ past as Nazi sites of indoctrination. As a result, a collective defense of the Napolas began to emerge, growing in repute and complexity as the denazification process continued. By 1949, the Napolas’ “postwar legend,” an exonerative tale of the schools’ history during the Third Reich, had not only stalled prosecution indefinitely, but also successfully reintegrated alumni into West German society. The postwar myth that exonerated the schools survived challenges during the Bonn Republic more or less unscathed. The willingness of former Napola pupils to recast their experiences as Nazi elite students in a positive light indicates that the Napolas’ postwar legend has lost none of its persuasiveness in unified Germany. / Dissertation / Doctor of Philosophy (PhD) / This investigation examines the legacy of the Third Reich through the prism of education. After the collapse of the Nazi regime in 1945, the United States, Great Britain, the Soviet Union and France divided Germany into four zones of occupation and introduced a wide-ranging program of denazification. Former administrators, teachers and pupils of the Napolas, boarding schools for the Third Reich’s future elite, were among those affected by the purge. The Napolas had enjoyed an intimate relationship to Heinrich Himmler’s SS between 1936 and 1945, due in large part to the schools’ emphasis on racial purity and premilitary training. Yet Napola apologists responded to postwar prosecution by denying the schools’ role in Nazi plans for European domination. Their constructed memories rehabilitated the Napolas’ postwar image and successfully reintegrated alumni into West German society. The Napolas’ “postwar legend” has since become the defining characteristic of Napola alumni associations’ collective identities.

No description available.

This dissertation examines the process of domestication of American Indian children in government-controlled schools through art education. At the end of the nineteenth century, Thomas J. Morgan, Commissioner of Indian Affairs (1889-1893), and Estelle Reel, Superintendent of Indian schools (1898-1910), brought changes to the curriculum of Indian schools by introducing the teaching of elementary art and instruction in "Native industries" such as pottery, weaving, and basketry. I claim that art education was as an instrument for the `colonization of consciousness,' that is, for the redefinition of Indigenous peoples' minds through the instilment of values and ideals of mainstream society and thus for the maintenance of a political, economic, social, and racial hierarchy. Art education served the needs of the late-nineteenth century assimilationist agenda. I consider Morgan's and Reel's national mandates at the turn of the twentieth century and examine their rationales for including drawing and Native crafts in the Indian schools' curriculum. This knowledge of educational programs crafted at the bureaucratic level is applied to an analysis of art instruction in two selected institutions, the Albuquerque Indian School in New Mexico and the Sherman Institute in Riverside, California, from 1889 to 1917. I examine local responses to government policies and daily practices of Indian education at the micro level in order to provide specific information as to the organization, structure, and pedagogy of art instruction within a school day in these particular localities. Finally, I discuss how students' artworks were displayed in the context of exhibitions and national conventions as exemplary evidence of the progress toward civilization, but also of the instrumentality of an Anglo education in reaching this goal. As Indian policy changed, so did the art curriculum of Indian schools; while drawing continued until the mid-1910s Native arts and crafts began to disappear and were eventually discontinued. As activities that promoted independence and individual creativity, they began to undermine the government's agenda. From the early 1890s when it was first introduced into Indian schools to the mid-1910s when it lost its significance, art education was a tool for the assertion of America's hegemonic power.

abstract: This dissertation explores how historical changes in education shaped Diné collective identity and community by examining the interconnections between Navajo students, their people, and Diné Bikéyah (Navajo lands). Farina King investigates the ongoing influence of various schools as colonial institutions among the Navajo from the 1930s to 1990 in the southwestern United States. The question that guides this research is how institutional schools, whether far, near, or on the reservation, affected Navajo students’ sense of home and relationships with their Indigenous community during the twentieth century. The study relies on a Diné historical framework that centers on a Navajo mapping of the world and earth memory compass. The four directions of their sacred mountains orient the Diné towards hózhǫ́, the ideal of society, a desirable state of being that most translate as beauty, harmony, or happiness. Their sacred mountains mark Diné Bikéyah and provide an earth memory compass in Navajo life journeys that direct them from East, to South, to West, and to North. These four directions and the symbols associated with them guide this overarching narrative of Navajo educational experiences from the beginning of Diné learning in their home communities, to the adolescent stages of their institutionalized schooling, to the recent maturity of hybrid Navajo-American educational systems. After addressing the Diné ancestral teachings of the East, King focuses on the student experiences of interwar Crownpoint Boarding School to the South, the postwar Tuba City Boarding School and Leupp Boarding School to the West, and self-determination in Monument Valley to the North. This study primarily analyzes oral histories and cultural historical methodologies to feature Diné perspectives, which reveal how the land and the mountains serve as focal points of Navajo worldviews. The land defines Diné identity, although many Navajos have adapted to different life pathways. Therefore, land, environment, and nature constituted integral parts and embeddedness of Diné knowledge and epistemology that external educational systems, such as federal schools, failed to overcome in the twentieth century. / Dissertation/Thesis / Doctoral Dissertation History 2016

Abstract The purpose of the study was to broaden understanding of structural racism by examining the relationships between Indigenous peoples and nation-states in the context of education and how this affects Indigenous lives. This thesis delves into understanding both the theoretical and methodological contributions that more critical analyses can have on: the role of de-colonial approaches to Indigenous health research methodologies so that the most urgent health inequities are addressed through more rigorous and Indigenous specific research processes; and to improve our understanding of the complex interactions that historical and contemporary legacies of residential schools and boarding schools have on the health and well-being of Indigenous populations in Canada and Finland. The research design was a qualitative multiple case study informed by a public health critical race praxis. The study was completed in two phases; consisting of a literature study using content analysis of Indigenous research ethics protocols and policies, in Canada and the Nordic countries; and, three case studies developed from open ended questions from structured interview research comparing discriminatory experiences and its impact on self-perceived health with participants from Six Nations of the Grand River, Canada (n = 25) and the Sámi in Inari, Finland (n = 20); and their family members. The case studies were analyzed using both Western and Indigenous methodologies. Results of Phase one shows how Indigenous resistance to colonial structures within academia in Canada and Finland has resulted in dialogical processes to create an ethical space for working between the differing worldviews of academia and Indigenous communities with the aim to produce ethically valid knowledge. Phase two results shows that regardless of contextual differences of the experiences in Canada and Finland, the main parallel outcomes are similar, i.e. the teachings of shame received in these educational environments. This produces both vulnerabilities and resiliencies and the negative effects of shame require an ongoing healing journey for both individuals and their families and communities at large. Conclusion: For a more in depth understanding of structural racism and its influence on Indigenous health, investigations require methodological choices by both Western and Indigenous methodologies. / Tiivistelmä Tutkimuksen päämääränä on tuottaa tietoa rakenteellisesta syrjinnästä. Tämä tapahtuu tutkimalla alkuperäiskansojen ja kansallisvaltioiden välisiä suhteita koulujärjestelmissä sekä sitä, miten rakenteellinen syrjintä vaikuttaa alkuperäiskansojen jäsenten elämään. Tutkimuksen kriittinen analyysi tuottaa dekoloniaalisia lähestymistapoja terveystutkimuksen menetelmiin, jolloin tärkeimmät terveyserot paljastuvat alkuperäiskansalähtöisten tutkimusprosessien kautta. Tutkimus pyrkii lisäämään ymmärrystä siitä, millaisia väliaikaisia sekä nykypäivään asti ulottuvia vaikutuksia sisäoppilaitoksilla ja kouluasuntoloilla on ollut Kanadan ja Suomen alkuperäiskansojen jäsenten terveyteen ja hyvinvointiin. Väitöskirjan tutkimusasetelma on laadullinen monitapaustutkimus, jossa sovelletaan Critical Health Praxis (PHCR) -menetelmän viitekehystä. Tutkimuksen ensimmäisessä osassa vertaillaan laadullisen sisällönanalyysin avulla Kanadan ja Pohjoismaiden alkuperäiskansojen tutkimuseettisiä käytäntöjä ja menettelytapoja. Toisessa osassa on kolme tapaustutkimusta, jotka perustuvat strukturoidun kyselytutkimuksen avovastausten syrjintäkokemuksiin ja niiden vaikutuksiin itsekoettuun terveyteen Kanadan ensimmäisten kansojen jäsenillä (Six Nations of the Grand River, n = 25) sekä Suomen saamelaisilla (Inarin kunta, n = 20). Tapaustutkimuksissa sovelletaan alkuperäiskansalähtöisiä ja länsimaisia tutkimusmenetelmiä. Tulokset osoittavat, että alkuperäiskansojen vastustus kolonialistisia akateemisia rakenteita kohtaan Suomessa ja Kanadassa on synnyttänyt dialogisia prosesseja, joiden avulla voidaan luoda eettistä tilaa tiede- ja alkuperäiskansayhteisöjen maailmankuvien yhteensovittamiseksi ja eettisesti hyväksyttävän tiedon tuottamiseksi. Toisen vaiheen tulokset osoittavat, että vaikka Kanadan sisäoppilaitosten ja Suomen kouluasuntoloiden yhteiskunnalliset lähtökohdat ja käytännön toteutustavat eroavat toisistaan, lopputulos on samansuuntainen: kouluympäristön aiheuttama häpeä, joka tuottaa sekä haavoittuvuutta että resilienssiä. Kielteisten kokemusten työstäminen vaatii pitkää, parantavaa prosessia, joka koskee niin yksilöitä, perheitä kuin yhteisöjäkin. Johtopäätöksenä todetaan, että tarvitaan sekä länsimaisia että alkuperäiskansalähtöisiä tutkimusmenetelmiä, jos halutaan ymmärtää syvällisesti rakenteellista syrjintää ja sen vaikutuksia alkuperäiskansojen terveyteen ja hyvinvointiin.

Text in Afrikaans / Hierdie studie handel oor die implementering van groepsterapie met adolessente koshuisdogters, waarvan die ouers geskei is. Die navorser het bevind dat die meeste koshuisdogters se probleme nie in een dag per week, deur 'n diensdoenende onderwyser in die koshuis aangespreek kan word nie. Hierdie bevinding het die vraag laat ontstaan of groepsterapie in die koshuis geimplementeer kan word. Daar was nie voldoende literatuur in sake groepsterapie by normale kinders nie en daarom is 'n loodsstudie van stapel gestuur. Die doelstelling van die studie is om groepsterapie te implementeer by adolessente koshuisdogters. Daar was baie koshuisdogters, waarvan die ouers geskei is, en daarom is die steekproef verder verfyn. 'n Praktiese handleiding, insluitende werkkaarte, is saamgestel sodat groepsterapie vir enige Opvoedkundige Sielkundige toeganklik kan wees. Die groepsterapie is prakties geimplementeer. Die navorsing bevestig dat groepsterapie met adolessente koshuisdogters, waarvan die ouers geskei is, geimplementeer kan word. / This study deals with the implementation of group therapy with adolescent girls in hostels, whose parents are divorced. The researcher came to the conclusion that teachers, who do duty in the hostel, once a week, cannot give enough attention to those girls who have problems. This conclusion raised the question of whether it would be feasible to implement group therapy in the hostel. There was insufficient literature, concerning group therapy with normal children, and therefore the researcher initiated a pilot study. The aim of the study was to implement group therapy with adolescent girls in the hostel. There were many girls in the hostel whose parents were divorced and so the sample was further curtailed. A practical manual including worksheets were compiled to be easily accessible to any Educational Psychologist doing group therapy. The group therapy was practically implemented and confirmed that group therapy can be implemented. / Psychology of Education / M. Ed. (Sielkundige Opvoedkunde (Voorligting))

Summaries in English and Afrikaans / Text in Afrikaans / In hierdie studie is gepoog om te bepaal hoe adolessente adapteer wanneer hulle alleen (sonder hul gesin) in Suid-Afrika agterbly terwyl hul ouers langtermyn buitelandse <liensverng. Om te kon bepaal hoe adolessente adapteer, is daar eerstens 'n uitgebreide literatuurstudie onderneem. Die Veerkragtigheidsmodel van gesinstres, aanpassing en adaptasie van McCubbin is as teoretiese onderbou gebruik. Tweedens is 'n empiriese studie onderneem deur die gebruik van die "A-Cope" vraelys om te bepaal watter adaptasiegedragspatrone en adaptasiegedragstipes deur adolessente gebruik word in stresvolle situasies (soos byvoorbeeld wanneer hulle alleen in Suid-Afrika agterbly wanneer hulle ouers langtermyn buitelandse <liens verrig). Die empiriese studie het aangetoon dat die adaptasiegedragspatrone en -gedragstipes, wat die mees waarskynlikste is, die vermyding van probleme is. Die mees onwaarskynlike adaptasiegedragspatroon is die gebruik van professionele ondersteuning. Aanbevelings is gemaak in die belang van adolessente, hul ouers en die maatskaplike werker van die Departement van Buitelandse Sake. / This study endeavoured to determine how adolescents, cope when they are left behind in South Africa (without their families) while their parents do long term foreign service abroad. To determine how adolescents cope an expansive literature study was firstly undertaken. The Resiliency Model of Family Stress, Adjustment and Adaptation by McCubbin served as the theoretical basis. Secondly, an empirical study was undertaken. The A-Cope index was used to determine which coping patterns and coping behaviour adolescents apply when dealing with stressful situations such as when they stay alone in South Africa while their parents serve abroad. The empirical study revealed that the coping patterns and coping behaviours that adolescents respectively apply the most, are avoidance of problems. The most unlikely coping behaviour that adolescents will apply, is to seek professional assistance. Recommendations are made in the interest of adolescents, their parents and the social worker at the Department of Foreign Affairs. / Social Work / M.A.(Social Work)