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This study examines the mediation of multilingualism, localism and the nation in the Zimbabwe Broadcasting Corporation, henceforth, ZBC as the local content and multilingual broadcasting policies subsumed in the Broadcasting Services Act (2001) and the Broadcasting Services Amendment Act (2007) respectively translated into radio and television programming. This purpose is pursued by analysing the language choices and practices on the ZBC radio and television stations and programming. This study is informed by an eclectic approach within the critical theory tradition and therefore it disapproves the domination, marginalisation and exclusion of the indigenous African languages in the ZBC as a public sphere. Against this backdrop, the study envisages the promotion of linguistic diversity and indigenous African languages in the ZBC broadcasting. Data for this study was gathered from the ZBC employees, academics and the ZBC audience using questionnaires, interviews, and focus group discussions. As the local content and multilingual broadcasting policies translated into ZBC programming, this study detected a hierarchical organisation of the languages spoken in Zimbabwe on the radio and television stations where English is the most dominant language, while Shona and Ndebele dominate the minority languages, Shona dominates Ndebele and the supremacy of the Zezuru dialect in the Shona language is easily felt. This is a confirmation of the fragility of Zimbabwean linguistic nationalism in the ZBC which is convoluted by the ideological and political nature of the media, electronic colonisation, the political economy of broadcasting, the transformation of the ZBC public sphere by the market and state interests, the influence of the global media firms, and the relentless hegemony of the western countries in the world system. This study established that broadcasting in indigenous African languages is obligatory if the informative, communicative and symbolic functions of the public service broadcasting are to be achieved. However, this study contends that it is remarkably insufficient for linguists to minimally identify, lament and deplore the marginalisation and exclusion of the indigenous African languages in the ZBC without taking into account the economic, political and technological factors which contribute to the marginalisation and exclusion of these languages in the ZBC broadcasting in the context of the local content and multilingual broadcasting policies. Therefore, this study implores scholars in the discipline of language studies to ameliorate their sophistication by espousing a multidisciplinary approach to the study of language if they are to make meaningful arguments which can influence meaningful language policy outcomes instead of parroting. / African Languages / D. Litt. et Phil. (African Languages)

Since the publication of the book The Screwtape Letters in 1942, ‘C. S. Lewis’ has been a widely recognized name in both Britain and the United States. The significance of the writings of this scholar of medieval literature, Christian apologist and author of the children’s books The Chronicles of Narnia, while widely recognized, has not previously been investigated. Using a wide range of sources, including archival material, book reviews, monographs, articles and interviews, this dissertation examines the reception of Lewis in Britain and America, comparatively, from within his lifetime until the recent past. To do so, the methodology borrows from the history of the book and history of reading fields, and writes the biography of Lewis’s Mere Christianity and The Chronicles of Narnia. By contextualizing the writing of these works in the 1940s and 1950s, the evolution of Lewis’s respective platforms in Britain and America and these works’ reception across the twentieth century, this project contributes to the growing body of work that interrogates the print culture of Christianity. Extensive secondary reading, moreover, permitted the investigation of cultural, intellectual, social and religious factors informing Lewis’s reception, the existence of Lewis devotees in America and the lives of Mere Christianity and The Chronicles of Narnia in particular. By paying close attention to the historical conditions of authorship, publication and reception, while highlighting similarities and contrasts between Britain and America, this dissertation provides a robust account of how and why Lewis became one of the most successful Christian authors of the twentieth century.

Ce mémoire porte sur le rôle que jouent les médias de masse dans la construction de la personnalité publique des nouveaux chefs de partis politiques. Lorsqu’un individu est nommé à la tête d’un parti politique, il est la plupart du temps peu connu du grand public. Or, comme une écrasante majorité de citoyens n’a jamais l’occasion d’entrer en contact directement avec les hommes et les femmes politiques, c’est exclusivement par le biais des médias que la plupart des gens apprennent à connaître leurs représentants politiques – ou ceux qui aspirent à jouer ce rôle. Or les médias ne se contentent pas de répéter ce que les politiciens disent. Les informations qu’ils décident d’inclure dans leurs reportages, les mots qu’ils utilisent et les cadrages qu’ils retiennent contribuent à définir la personnalité des leaders émergents dont ils parlent. Les médias choisissent aussi de mettre l’accent sur certains traits de personnalité et décident d’en ignorer d’autres. Afin de mieux comprendre ce phénomène, nous avons étudié le cas de l’ex-chef du Parti québécois, André Boisclair. Nous avons cherché à savoir si la couverture dont ce dernier a fait l’objet a été stable ou si elle a suivi certains cycles, et nous nous sommes intéressés aux critères retenus par les médias pour évaluer sa personnalité. Pour ce faire, nous avons étudié le volume, le format, le ton, les objets et les cadrages qui caractérisent la couverture dont a été l’objet André Boisclair à l’antenne de la Société Radio-Canada et du Réseau TVA entre le 4 juin 2005 et le 21 février 2007. Nos conclusions sont à l’effet que la couverture a bel et bien suivi un cycle, et que les critères retenus par les médias sont très similaires à ceux qui sont réputés être importants pour la population dans le choix d’un leader politique. / This thesis focuses on the role played by mass media in the construction of the public personality of emerging leaders. When a political party chooses a new leader, this leader is often known by very few people. Since a majority of citizens rarely has the occasion to interact directly with political figures, it is exclusively through the media that most people are able to get acquainted with those who represent them – and with those who aspire to play that role. But the media do not only repeat what politicians say. The pieces of information they decide to include in their stories, the words they use, and the frames they select contribute to the definition of the public personality of the leaders they talk about. News media also choose to put the emphasis on particular personality traits, and to ignore others. In order to have a better understanding of this phenomenon, we have studied the case of former Parti québécois leader, André Boisclair. We have tried to determine if the coverage he was object of has been stable over time, or if it has followed cycles, and we have studied the criteria used by the media to assess his personality. To achieve these ends, we have studied the volume, the format, the tone, the objects and the frames, which have characterized the coverage broadcasted on the Canadian Broadcasting Corporation and the TVA Network between June 4, 2005 and February 21, 2007 about André Boisclair. Our conclusions show that the coverage indeed follows cycles, and that the criteria used by the news media are very similar to those which have already been identified as important to the public in the selection of a political leader.

Ce mémoire porte sur le rôle que jouent les médias de masse dans la construction de la personnalité publique des nouveaux chefs de partis politiques. Lorsqu’un individu est nommé à la tête d’un parti politique, il est la plupart du temps peu connu du grand public. Or, comme une écrasante majorité de citoyens n’a jamais l’occasion d’entrer en contact directement avec les hommes et les femmes politiques, c’est exclusivement par le biais des médias que la plupart des gens apprennent à connaître leurs représentants politiques – ou ceux qui aspirent à jouer ce rôle. Or les médias ne se contentent pas de répéter ce que les politiciens disent. Les informations qu’ils décident d’inclure dans leurs reportages, les mots qu’ils utilisent et les cadrages qu’ils retiennent contribuent à définir la personnalité des leaders émergents dont ils parlent. Les médias choisissent aussi de mettre l’accent sur certains traits de personnalité et décident d’en ignorer d’autres. Afin de mieux comprendre ce phénomène, nous avons étudié le cas de l’ex-chef du Parti québécois, André Boisclair. Nous avons cherché à savoir si la couverture dont ce dernier a fait l’objet a été stable ou si elle a suivi certains cycles, et nous nous sommes intéressés aux critères retenus par les médias pour évaluer sa personnalité. Pour ce faire, nous avons étudié le volume, le format, le ton, les objets et les cadrages qui caractérisent la couverture dont a été l’objet André Boisclair à l’antenne de la Société Radio-Canada et du Réseau TVA entre le 4 juin 2005 et le 21 février 2007. Nos conclusions sont à l’effet que la couverture a bel et bien suivi un cycle, et que les critères retenus par les médias sont très similaires à ceux qui sont réputés être importants pour la population dans le choix d’un leader politique. / This thesis focuses on the role played by mass media in the construction of the public personality of emerging leaders. When a political party chooses a new leader, this leader is often known by very few people. Since a majority of citizens rarely has the occasion to interact directly with political figures, it is exclusively through the media that most people are able to get acquainted with those who represent them – and with those who aspire to play that role. But the media do not only repeat what politicians say. The pieces of information they decide to include in their stories, the words they use, and the frames they select contribute to the definition of the public personality of the leaders they talk about. News media also choose to put the emphasis on particular personality traits, and to ignore others. In order to have a better understanding of this phenomenon, we have studied the case of former Parti québécois leader, André Boisclair. We have tried to determine if the coverage he was object of has been stable over time, or if it has followed cycles, and we have studied the criteria used by the media to assess his personality. To achieve these ends, we have studied the volume, the format, the tone, the objects and the frames, which have characterized the coverage broadcasted on the Canadian Broadcasting Corporation and the TVA Network between June 4, 2005 and February 21, 2007 about André Boisclair. Our conclusions show that the coverage indeed follows cycles, and that the criteria used by the news media are very similar to those which have already been identified as important to the public in the selection of a political leader.

This thesis offers an important reconsideration of the place of the Second World War within larger narratives of religious change in the twentieth century. While many scholars have subsumed these crucial war years within accounts of inter-war change, or dismissed them as a period of mellow or austere religion, the Second World War provides a significant opportunity for an analysis of religious change that relies on a confluence of vectors. International geopolitics, political consensus, myths of national cohesion, physical constraints, technological developments and currents in ecclesiastical thought each played a role in shaping the religious culture of wartime, one that the author describes as a “spiritual consensus” that prized unity and commonality over difference. This thesis also opens up an important new front for the history of modern Christianity in Britain. The relationship between mass media, religion and national culture has been under-examined by scholars, as has the particular ways that media shapes mental environments. The relationship between the Churches and the Ministry of Information seems to have sat in a penumbra between disciplines, leaving the rich trove of documents at the National Archives about the activities of the Religions Division of the MOI relatively unexamined. This thesis discusses in detail the global and domestic role afforded to an ecumenical Christianity in MOI propaganda. It also adds to existing scholarship that has emphasised the significant place afforded to Christianity in identity construction during the war, and its importance in the articulation of the narratives through which the urgency and necessity of the conflict was understood. / This is a study of the British Broadcasting Corporation’s religious broadcasting practices during the Second World War and its aftermath. Using documentary sources from the BBC Written Archives Centre and the National Archives, this thesis argues that the wartime context allowed the articulation and development of a particular kind of “BBC Religion,” one that celebrated commonality over difference, emphasized the importance of accessibility, and focused on individual rather than communal worship. BBC Religion was an important site of national propaganda and national identity construction, and was central to the celebration of key civil religious festivals, including the National Days of Prayer. BBC Religion provided listeners with daily prayers, devotionals, talks and entertainments to offer psychological and spiritual support during a time of crisis. Religion can be an effective tool of persuasion, particularly when propaganda builds on pre-­existing beliefs and loyalties. The Ministry of Information and BBC used a generic, practical Christianity as an “ecumenical weapon” to foster unity in Britain and between Allies. This thesis argues that the medium of radio and the technological and physical constraints of war shaped the particular articulation of BBC Religion. While the BBC helped foster a “spiritual consensus” during the war, this consensus quickly degraded in the in the aftermath of the conflict. Instead, the BBC articulated principles of tolerance and liberty in a more straightforward way, celebrating the return of regional and religious diversity in radio programming. In 1948, the BBC broke with its former “ban on controversy” to allow Bertrand Russell to openly question the existence of God on the air for the first time. This study offers a revision to “caesura” and “gradual-­declinist” narratives of religious change by suggesting that religious change in the mid-­twentieth century may be more episodic in nature, and that current historiography would benefit from an approach that considers the formation, development and adaptation of multiple discursive Christianities. / Thesis / Doctor of Philosophy (PhD) / This is a study of the place of religion in British public life during the Second World War. The British Broadcasting Corporation (BBC) was tasked with creating popular, upbeat entertainment that could boost the morale of the nation while reminding listeners of the reasons to stay committed to the fight. They created a “BBC Religion” during the war, one that emphasised unity by stressing commonalities between all kinds of Christians, and offered psychological and spiritual comfort to listeners in a time of crisis. The Religious Broadcasting Department created engaging content that prized accessibility and simplicity above all, commissioning beloved programmes, including C.S. Lewis’s Mere Christianity, Dorothy L. Sayers’ The Man Born to be King, and Lift Up Your Hearts, a precursor to Radio 4’s Thought for the Day. When the urgency of the conflict passed and victory became assured, this BBC Religion ceased to serve a propagandistic function. Instead, the post-­war BBC celebrated diversity and respected differences in religious belief and interpretation instead of forcing conformity.