Cette recherche doctorale repose sur l’analyse des collections archéologiques de la nécropole de Koban, découvertes par Ernest Chantre, actuellement conservées au musée d'archéologie nationale de Saint-Germain en Laye et au musée des Confluences à Lyon. La nécropole de Koban située dans le Nord Caucase fût découverte par Ernest Chantre en 1881. Le site de Koban a donné son nom à l’une des cultures du Bronze récent et du premier âge du Fer du Nord Caucase. Cette thèse porte sur l’ensemble des objets mis au jour à Koban, publiés et non publiés. Par une analyse systématique innovante, cette recherche a permis d’élaborer une classification typologique. Ces données ont été comparées avec du matériel provenant d’autres régions du Caucase. Cetteanalyse des objets a notamment permis de comprendre l’environnement culturel de la nécropole de Koban soulignant ainsi des influences d’autres régions du Caucase – Colchis and Shida Kartli. L’une des composantes majeures de cette recherche est la reconstruction des assemblages funéraires de Koban, qui montrent des aspects inconnus à ce jour. De nouvelles datations radiocarbones réalisées sur la tombe 9 nous ont également permis de réexaminer de façon extensive la chronologie de la nécropole de Koban / This work examines Ernest Chantre’s archaeological collections from the Koban necropolis, stored at the National Archaeological Museum of France, at Saint-Germain-en-Laye and the Confluences Museum in Lyon. The Koban necropolis, which was excavated by Chantre in 1881, is located in the North Caucasus. It has given its name to one of the Late Bronze and Early Iron Age cultures of the Caucasus.This dissertation brings to light Koban objects, both published and unpublished, and organizes themin a systematic fashion. Typological classification of each group of objects is examined andpresented. These data are then compared with materials from other parts of the Caucasus. The focus of the research determines the cultural environment of the Koban necropolis in the Caucasus region, as objects from this site reflect certain characteristic features of different regions of the Caucasus such as Colchis and Shida Kartli.One of the main components of this dissertation is the reconstruction of Koban funeral assemblages.These are presented differently here than has previously been done. Along with presenting the assemblages, radiocarbon data is also presented from grave no. 9, which enables us to re-examine, to an extent, the chronology of Koban necropolis.

This thesis examines the character of Middle Neolithic to Middle Bronze Age (3600-1200 BC) funerary and ritual practices in Wales. This was based on the analysis of chronological (radiocarbon determinations and artefactual evidence), contextual (monument types, burial types, deposit types) and osteological (demographic and pyre technology) data from a comprehensive dataset of excavated human bone deposits from funerary and ritual monuments. Funerary rites in the Middle Neolithic (c. 3600-2900 BC) sometimes involved the deposition of single inhumation or cremation burials in inconspicuous pit graves. After a hiatus in the Late Neolithic (c. 2900-2400 BC), formal burials re-appeared in the Chalcolithic (c. 2500-2200 BC) with Beaker burials. However, formal burials remained relatively rare until the Early Bronze Age (c. 2200-1700 BC) when burial mounds, which often contained multiple burials, became the dominant type of funerary monument. Burial rites for this period most commonly involved the cremation of the dead. Whilst adult males were over-represented in inhumations, no age- or gender-based differences were identified in cremation burials. Patterns in grave good associations suggest that perceived age- and-gender-based identities were sometimes expressed through the selection of objects to be placed in the graves. The tradition of cremation burials carried on into the Middle Bonze Age (c. 1700-1200 BC), although formal burials became less common. Circular enclosures (henges, timber circles, stone circles, pit circles), several of which were associated with cremated human bone deposits, represented the most persistent tradition of ritual monuments, with new structures built from the end of the fourth millennium BC to the middle of the second millennium BC in Wales.

The conservation of cultural heritage responds to the necessities of understanding the site’s history, developments and key values. Archaeological heritage comprises tangible and intangible evidence so conservation operates equally on the two main domains, archaeology and architecture, which are inseparable and feed each other. Moreover, urban dimension is essentially included where the cultural heritage presents interesting urban settings linked to the architectural and cultural values. This thesis addresses all these important issues with the aim to identify, preserve and present the cultural values of archaeological sites in Syria, which are exceptionally rich in representing most of the Western ancient civilisations. The thesis focuses on the City of Ugarit, the capital of an important Bronze Age civilisation. The thesis aims to establish a poignant conservation concept on different scales, ranging from micro single architectural unit, the house, to the macro scale of the entire city. The study probes the ways of employing archaeology and architecture to produce conservation principles and architectural approaches for identifying, preserving and presenting the site’s cultural values. These procedures expose tangible and intangible values of the city, facilitate strong engagement of the visitors with the archaeological ruins, and simultaneously protect the original fabric from the visitation flux. The study is built upon understanding Ugarit’s archaeology, architecture and even social aspects, combining them in the analysis of each key area (Royal quarters, Domestic areas and Temples) to form well-founded interpretations and prioritise values. The proposal eventually combines all studied areas in a comprehensive narrative, which feeds the urban proposal for the whole city. In understanding the very rich and complex sites in Ugarit, a combination of in situ surveys, systematic recording, extensive analysis of literature and archaeological reports, and architectural reading of the fabric are carried out. This framework is a coherent base for the architectural intervention choices, which attempt to balance preservation implications and new materiality. Building virtual models of the proposed interventions enables the test of volumes, materiality, choices and the overall architectural experience. These models present the proposed interventions together with the original ruins. Therefore, the models are a great vehicle to transmit the reality of the conservation proposal and enhance its perception.

Abstract 3200 years ago a massive battle took place at the river Tollense in MecklenburgVorpommern, Germany, possibly involving thousands of people. 130 victims have been found so far. Several show signs of former violence. Axes, wooden clubs, knives and a vast number of arrowheads have been found among the human skeletal remains. According to isotope analyses on tooth enamel from human remains at the site, a considerable amount of the victims did not originate from the local area. The isotope analyses divided the victims into two major groups, one local and the other probably originating from Central Europe. In other words, the battlefield of the Tollense were not fought by local farmers and craftsmen. This, together with the extent of the battle, the weapon finds and traumata on the human remains, has led archaeologists to assume that the battle was fought by professional warriors. If this is true, the battlefield of the Tollense would be the first of its kind in the Northern European Bronze Age. Sammanfattning Uppsatsen diskuterar omfattningen och karaktären av slaget vid floden Tollense som utspelade sig för 3200 år sedan i vad som idag är Nordtyskland. Slagfältet har uppmärksammats för att vara den första konflikten med professionella krigare i bronsålderns Nordeuropa. Tidigare forskning om ämnet saknar en konsekvent definition av begreppet professionell krigare. För att avgöra om det var professionella krigare som stred vid Tollense definierar uppsatsen begreppet utifrån teoretiska perspektiv såsom antropologiska klassifikationer av hövdingadömen, krigare och soldater, men också genom att belysa kontaktnätverken och den långväga handel som växte fram under bronsåldern. Omfattningen och karaktären av slaget vid Tollense beskrivs utifrån hur många människor som deltog på slagfältet samt vilka arkeologiska fynd som talar för huruvida de var professionella krigare och inte lokala bönder och hantverkare som drabbade samman. Uppsatsen är en klassisk litteraturstudie. Utgrävningarna vid Tollense pågår i skrivande stund, vilket innebär att det inte finns någon slutpublikation med färdigställda resultat. För att besvara frågeställningarna om antalet deltagare i konflikten samt huruvida de var professionella krigare eller inte, redogör uppsatsen för analyser av de mänskliga kvarlevorna som återfunnits vid Tollense och vapnen som användes på slagfältet. Avslutningsvis ger uppsatsen en personlig tolkning av vad fyndmaterialet säger om hur många människor som var involverade i konflikten och vad som talar för att de var professionella krigare. Diskussionen lyfter fram hövdingadömen som centraliserade och hierarkiska samhällsstrukturer och hur detta möjliggör organiserad krigföring.

When does a 'continuum' become a divide? My research investigates the genetic relationship between Linear A and Linear B (henceforth LA, LB), two Bronze Age scripts attested on Crete and Mainland Greece and understood to have developed one straight out of the other. By using an interdisciplinary methodology, I integrated linguistic, epigraphic, palaeographic and archaeological evidence, and placed the writing practice in its socio-historical setting. By challenging traditional views, my work has called into question widespread assumptions and interpretative schemes on this relationship. I carried out a systematic assessment of the structural characteristics underlying both systems and a palaeographic examination of their sign inventories. Built on these analyses, I put forward a more fluid model of script development, which takes LA and LB no longer as two separate scripts but as the very same one: the 'Aegean Linear Script'. Over time, this underwent only minimal adaptation when required to meet the needs of another language, arguably in view of the changing socio-political context. This new interpretation is in sharp contrast with the view traditionally held of a strong standardisation process having taken place, which sees LB as mere product of secondary script development. My conclusion has interesting implications not only for the history of the writing tradition on Crete, but also for our appreciation of the contemporary socio-historical context. This view, in turns, opens up new perspectives on the ideology associated with the retention of a script, matters of identity and how identity was negotiated at the very moment when Cretans and Greek-speaking Mainlanders came into closer contact in the Late Bronze Age. I have also noted that in this period the same scenario depicting soft adaptation of motives is witnessed on the side of material culture, displaying meaningful interplay and amalgamation of both Mainland and Cretan traditions.

Au cours de la seconde partie de l’âge du Bronze moyen, soit entre le XVe et le début du XIIIe siècle avant notre ère, des bracelets, parures de cheville, épingles et torques sont produits et enfouis en quantité importante dans la moitié nord de l’Europe atlantique, essentiellement en contexte de dépôt non funéraire. Il s’agit d’un moment particulier, au cours duquel ce phénomène des dépôts évolue, notamment à travers l’accroissement considérable de la masse métallique enfouie et immergée. S’il concorde certainement avec une forte augmentation de la production, elle ne suffit pas à expliquer la quantité pléthorique d’objets en bronze retirés du circuit économique.Par l’inventaire détaillé des ornements corporels en bronze et leur classement typo-technologique, ainsi qu’à travers des analyses spatiales et statistiques, il a été démontré que l’attribution typologique des objets de parure nécessitait d’être affinée et aussi précise que pour les autres catégories d’objets, fournissant des informations cruciales d’un point de vue culturel. Cette classification renouvelée distingue désormais 14 types d’épingles, 2 types de torques et 27 types de parures annulaires, au sein desquels se répartit l’essentiel des productions de parure du Bronze moyen atlantique 2 mises au jour en France atlantique, y compris les productions imitées ou importées depuis les régions voisines.D’un point de vue technologique, l’un des apports majeurs de ce travail est la démonstration de l’emploi prédominant de la technique de la fonte à la cire perdue pour la fabrication des parures annulaires à tige pleine. Des modalités de découpe de la cire ont également pu être identifiées. L’hypothèse avancée et étayée par des exemples concrets irait dans le sens de la segmentation de colombins et de plaques de cire, permettant l’obtention de préformes, ensuite cintrées et décorées individuellement avant la fonte.Le fait de mener cette étude sur une aire géographique étendue a permis d’envisager différents réseaux de production/diffusion des parures en bronze. Des particularismes locaux ont notamment pu être identifiés, caractérisés par le dépôt de types d’objets dont la diffusion est extrêmement restreinte, ou encore par des associations d’objets dans les dépôts qui dénotent avec celles des zones directement voisines géographiquement.À l’échelle régionale, plusieurs groupes ont pu être identifiés, caractérisés par l’enfouissement de certains types de parures dont la combinaison entre la morphologie et le décor lui sont propres. L’analyse typo-technologique fine a permis de déterminer quelles étaient les productions enfouies préférentiellement dans une zone, mais aussi de repérer les éventuelles importations, affinités ou influences visibles à travers les ornements corporels. Les interactions à différentes échelles entre les groupes ont ainsi pu être évaluées, permettant de préciser les contours du domaine atlantique. Des échanges à très longue distance ont eu lieu durant le Bronze moyen, visibles notamment par l’importation de matériaux (ambre balte, verre proche-oriental, etc.), mais aussi d’objets de parure, particulièrement visibles entre la France atlantique, le sud de l’Angleterre, le Lüneburg et le Schleswig-Holstein. Si la nature de ces échanges ne peut à ce jour être envisagée précisément, il est tentant de l’interpréter en termes de circulation d’individus, peut-être par le biais d’échanges matrimoniaux. Les parures annulaires sous toutes leurs formes sont en effet très souvent sollicitées dans ce cadre, dans les sociétés actuelles ou passées.En définitive, les ornements corporels en bronze s’avèrent être d’excellents indicateurs, justifiant le choix de ce prisme pour l’étude des sociétés du Bronze moyen atlantique. Ce travail a participé à caractériser plus précisément cette période, mais ouvre également de nombreuses perspectives, aussi bien sur les plans culturels que socio-économiques, techniques et symboliques. / During the second part of the Middle Bronze Age, between, XVth and beginning of the XIIIth century BC, many bronze bracelets, anklets, pins and torcs are produced and buried in the northern part of Atlantic Europe, mainly within hoards. This constitutes a peculiar moment, in which this hoard phenomenon evolves, particularly through a significant increase of the buried and immersed metallic mass. If it is evidently consistent with a strong increase of the production, it does not completely explain the plethoric quantity of bronze objects removed from the economic circulation.Through the detailed inventory of bronze ornaments and their typo-technologic classification, but also their spatial and statistics analysis, it has been showed that the ornament typological attribution required being as accurate as other object categories, providing crucial information about cultural interpretation. This revised classification identifies 14 types of pin, 2 of torcs and 27 of bracelets and anklets. These types form the major part of Middle Bronze Age 2 bronze ornament production yet discovered in Atlantic France, including imitating productions and importations from neighbouring areas.Concerning the technological aspect, one of the main contributions of this research is the demonstration of the predominant use of lost-wax-casting technique in the production of plain bracelets and anklets. A technique of wax slicing has been highlighted: clear examples from Bignan and Trégueux hoards indicate that strips and coils were cut in a wax drafts then individually curved and decorated, before smelting.This study concerns a wide geographical area, allowing considering different production/diffusion networks. Local specificities have been identified through the presence of types whose area of diffusion is clearly restricted/which have a restricted area of diffusion or by the hoard composition distinguishable from the neighbouring areas.Several groups are identified at a regional scale, characterized by the burying of a certain type of ornaments whose morphology and ornamentation are specific of a distinct area. The precise typo-technological analysis identify/allows to identify productions which are preferentially deposited in a specific area, but also to recognize the possible importations, affinities and influences visible through ornaments. Interactions between these groups have been estimated at different scales, allowing clarifying the outlines of the Atlantic space.Long-distance trades have been detected during Middle Bronze Age through the importation of materials (Baltic amber, Middle East glass, etc.), but also ornaments, particularly visible between Atlantic France, the South of England, Luneburg and Schleswig-Holstein. If it is not possible to reconstruct precisely the nature of these trades, it could be tempting to interpret them in terms of people circulation, maybe by matrimonial exchanges. Ornaments are often use in this context in modern or ancient societies.Finally, bronze ornaments are proven to be excellent indicators for the study of Atlantic Middle Bronze Age societies. This research has contributed to a better understanding of this period from a cultural, socio-economic, technical and symbolic matter.

This dissertation research is an archaeological investigation of the burial practices of the Irish Neolithic (4000-2500 BC) and Bronze Age (2500-1100 BC). Burial data from thirty sites are used in order to understand the relationship between the burial treatment of the dead (inhumation vs. cremation), artifact deposition, and faunal deposition with the age and sex of the dead. In order to understand how environmental variability affected the manner in which people constructed their views on identity, the sites were categorized based on two geographic regions, Region A and Region B. Region A refers to sites located in Co. Dublin, Co. Louth, Co. Meath, Co. Kildare, and Co. Wicklow, an area with many sites clustered together on land that was capable of supporting large communities, agricultural surplus, and is geographically located near important long distance trade routes with Britain and continental Europe. Region B refers to the remaining territory of Ireland. The results of the analyses are used to gain information on how burial was used by past populations to reflect social and economic status and how the communal perspective on status changed over time and how the surrounding environment affected the perspective of the people. Previous research on late prehistoric Irish burials has relied on cultural-historical stereotypes of the past to understand the social and economic trends, lumping all data from Ireland as being the same, and even as the same as burial trends in Britain and continental Europe. Therefore, Neolithic Ireland is assumed to have consisted of egalitarian agricultural-based communities, which transitioned into societies with vertical hierarchy dominated by adult males in the Bronze Age because of the rise of metallurgical practices and long-distance trade (Bradley 2007; Waddell 2010). Typically, research interpretations are generated based on only one line of contextual data, rather than taking into consideration the multiple aspects of burial ritual, and environmental variability amongst sites is not considered a factor in socio-economic influences on burial tradition. This study seeks to demonstrate that by using multiple lines of evidence, regional and local differences of burial tradition can be identified which contradict general stereotypes of both the Neolithic and the Bronze Age. The results of this study show that when multiple lines of evidence from burials are analyzed, general stereotypes of the manner in which socio-economic identity was manifested in the archaeological record during the Neolithic and Bronze Age cannot be applied to Ireland as a whole. Instead, the manner in which individuals are deposited and preserved in burial ritual is governed by isolated local traditions, rather than large, regional traditions. This is the result of regional variability in the environment, the arability of land, and the geographic positioning of sites near long-distance trade routes. This research demonstrates that large-scale explanations of social and economic changes in late prehistory and previous understandings of the role of burial ritual in socio-economic displays of identity need to be questioned and re-examined using more datasets to ensure a more thorough interpretation of the past.

The aim of this study is to establish the provenance of the elephant and hippopotamus ivory recovered from the 14th century B.C. Uluburun shipwreck in order to reconstruct the trade mechanisms and associated social relationships (e.g. diplomacy) operating in the eastern Mediterranean during the Late Bronze Age (LBA). Elephant ivory came either from Northeastern Libya, Southeastern Sudan via Egypt or northwestern Syria during this period. Hippopotamus ivory likewise was obtained from Syria, Palestine, or Egypt. The Uluburun's cargo is reconstructed by the excavator, George Bass, as "royal," and primarily originates from Cyprus and Syro-Palestine. Indeed, LBA trade is largely understood as gift-exchange between ruling elites, thereby reflecting a trade system organized by and for a centralized authority. With the transition to the Iron Age, an identifiable merchant class developed and decentralized trade (relative to the preceding era) under a system of cabotage shipping. If the ivory is shown to derive from several regions instead of a single location, a revision of LBA trade must be fashioned to include ruling elites acting as "merchants" to a larger degree than previously assumed, or the web of social relationships involved in "international" diplomacy as much more intricate. Indeed, the mechanisms of the LBA trade must be established to provide a complete picture of trade, especially since the import and historical data is biased towards a simplistic, centralized trade system. The δ13C, δ15N, and δ18O reflect the climate and vegetation of the area in which a population dwells, so that areas with similar climate/vegetation will produce similar isotopic signatures, though these areas may be geographically seperated. Nevertheless, examining 87Sr/86Sr ratios will distinguish between populations because 87Sr/86Sr mirrors the isotopic signature of the underlying rock, and is sufficiently unique to each region to warrant differentiation. Isotopic ratio analysis (carbon, nitrogen, oxygen, and/or strontium) was conducted on the collagen and apatite components of the ivory using mass spectrometry to differentiate between regions and therefore provide the provenance. Ultimately a source determination utilizing HR-ICP-MS for 87Sr/86Sr was not successful. Future provenance research on ivory should employ TIMS, and consider triangulating 87Sr/86Sr against lead and neodymium isotopes.

Throughout history and prehistory, Sicily has played a key role for maritime trade in the Mediterranean. Interactions with Sicily are attested to in research for various societies throughout the Mediterranean as early as the Neolithic. However, much of this research paints Sicilian societies as passive, focusing primarily on external groups of people in a given period and their influence on the island. By ignoring the importance of the indigenous population, current research lacks a balanced approach to investigations and subsequent conclusions. This is most evident in literature pertaining to Mycenaean interactions with Sicily during the Bronze Age. Ceramic evidence and archaeometric studies can be used to reveal the impetus and scope of these interactions. This research addresses the nature of exchange in Bronze Age Sicily prior to Mycenaean influence. In addition, my research addresses apprehensions regarding the precision of portable X-ray fluorescence (pXRF) analysis on archaeological ceramics. Samples of Bronze Age ceramics from eight archaeological sites in southern Sicily were analyzed using non-destructive pXRF spectrometry. Multiple single spot and multi-spot analyses were conducted to assess the precision of the device and the non-destructive application of the technology on potentially heterogeneous materials. Findings show no significant difference in trace element composition levels with either method. Regional signatures of ceramic trace element compositions may be developed and used to assess existing exchange patterns in Bronze Age Sicily. Comparison of ceramic exchange patterns between the Early and Middle Bronze Age suggests that Sicilian populations had a strong local identity and were noticeably inter-connected prior to Aegean influence.

"21st December 2001" / Includes bibliographical references / Various paging : ill. (some col.), maps, plates ; 30 cm. / Title page, contents and abstract only. The complete thesis in print form is available from the University Library. / Thesis (Ph.D.)--University of Adelaide, Dept. of Physics and Mathematical Physics and Centre for European Studies and General Linguistics, 2003