This essay discuss if Bronze Age cult houses were present at Gotland during the Bronze Age. Bronze Age cult houses are a well know phenomenon on mainland Sweden but because of inventory problems no Bronze Age cult houses have been found on Gotland. The main reason for the inventory problems are the Iron Age house foundations that are present in a large number on Gotland, the cult houses and the Iron Age houses have some design details that makes them difficult to separate from each other. In this essay a number of criteria are presented to help separate cult houses from the Iron Age house foundations. Three criteria’s regarding cult houses on Gotland is also presented in this essay. Two house foundations that PhD student Joakim Wehlin, University of Gothenburg and Gotland University, found in Vallstena parish, Gotland, are presented in this essay. This two house foundations have design details that separate them from Iron Age houses and their location in the landscape suggest that they are not typical Iron Age houses. During the investigation of the Vallstena houses a phosphate mapping, a inventory of the houses and their surroundings and a mapping of the houses and their surroundings were performed to help determined the function of the houses.

This paper discusses an osteological- and archeological analysis of a cairn from the Bronze Age on Gotland. The osteological material consists of both burnt and and unburnt bones from both human and animal. The objective of this paper is to shed light on the individuals who were buried in the cairn. It is also to generate information about continuity in its use and patterns of distribution of the bones and grave-goods in the cairn. The osteological analysis show that a minimum of five human individuals is present in the osteological material. The result also indicate that a wide range of agegroups are represented in the human bonematerial, ranging between; Infans 2 (5-14 years), Adultus (18-44 years) and Adultus/Maturus (18-64 years). The osteological analysis also show a presence of horse, pig, sheep/goat, dog and rabbit in the cairn. Due to high fragmentation and erosion no gender assessment based on the human bonematerial was made. Grave findings connected to the cairn include among other things a razor in bronze,  a pin in bronze with a spiralshaped head, a tweezer- and a miniaturesword in bronze, ceramics, coal and flint. Some of the bronze findings indicate that one of the buried individuals in the grave is of male gender. The possible meaning and role of the grave-goods in connection to the cairn and the buried individuals is discussed further in the paper. The continuity of the cairn and its roll and meaning in the society is also discussed in this thesis.

This masters essay studies the stone cist phenomenon during the late Neolithic and early Bronze Age on the island of Gotland. The aim of the study is to understand the importance of the stone cist in society during this period, as well as attempting to categorize the stone cists located on the island. It can be argued that society during this period was a agricultural, highly hierarchical society with indications of a power center at the west northwestern parts of the island. Stone cists can be seen having different contexts involving number of individuals, location and features connected to the cist.An osteological study has also been performed on the skeletal material from the stone cist Alskog 48:1, with the aim of getting further knowledge regarding number of individuals and the age and sex distribution of those individuals. As well as questions regarding the stone cist construction and dating. The bone material presented 26 individuals, contrary to the 15 individuals which was initially identified during the excavation. These 26 individuals were of all ages, both male and female, with a slight majority of males. The stone cist which is a natural roofless cave, a natural cist, can according to the criteria defining a stone cist, be regarded as a stone cist and not another construction. / Denna magisteruppsats behandlar hällkistor under senneolitikum och äldre bronsålder på Gotland. Frågeställningar kring hällkistans betydelse i samhället under denna tid diskuteras, samt om det är möjligt att producera en kategorisering av hällkistor. Hällkistan har varit en viktig del i det senneolitiska - äldre bronsålders samhället, utifrån dessa går det identifiera ett agrikulturellt starkt hierarkiskt samhälle med indikationer på ett maktcenter i väst nordvästra kustregionen av ön. Kategorisering av hällkistor har visat olika särdrag hos hällkistor, vilka involverar individantal, lokalisering samt ytterligare anläggningar anslutna till hällkistan.En osteologisk analys har även utförts på skelettmaterialet hällkistan, Alskog 48:1 med frågor kring individantal, kön och ålderfördelning. Samt frågor kring datering på hällkistan och dess konstruktion. Benmaterialet presenterade 26 individer, i motsats till de 15 individer som initialt antagits funnits, av dessa fanns individer i alla åldrar. Både män och kvinnor identifierades, med en liten majoritet av män. Hällkistan i fråga som är en naturlig taklös grotta, naturlig kista, enligt de kriterier som använts kan denna konstruktion anses vara en hällkista och ingen annan typ av konstruktion.

This essay deals with a cultic building which focuses on the stone feature during the Bronze Age in Sweden and Denmark. I will discuss about the meaning of the stone feature and it also deals with the surrounding next to the building in order to see a bigger perspective. It consists of five excavations which this essay is based upon. The five excavations are Sandergård in Denmark, Broby and Hågahagen in Uppland, Tofta and Koarum in Skåne.

In this paper I discuss the theory of altered states of consciousness. Some of the rock art of the san-people in southern Africa and the lakota people in South Dakota, USA have been inspired by experiences during trance. The question is if some of the rock art in southern Scandinavia also have been inspired by trance experiences, and if archaeological scientists by investigating this theoretical view might find a better understanding as far as the Bronze Age in Southern Scandinavia is concerned.

This thesis discusses South Scandinavian cup marks in general, and cup marks in Kronobergs County in particular. The question is whether the cup mark phenomena can be viewed as an ordinary family-based cult for a kind of everyday use, or more likely as a community passage ritual. The thesis also suggests that cup marks were made by ritual participants in, or in the process of trying to reach, an altered state of consciousness.

This master essay deals with the changes in the use of and the abandonment of the Avebury monument and the change of the surrounding landscape during the late Neolitihic, about 3000 B.C, and into the Bronze age, about 1500 B.C. The change in the way people supported themselves, the development of agriculture, brought along many other changes as well. I am in this paper dealing with these issues, how and what lead up to these changes, the peoples own part in the development, and I am also looking into the fact that these changes might not have meant an end of old ideologies, but rather a development in the expression of beliefs where the monuments of the neolithic no longer had a place in society.

Underwater excavations of a Late Bronze Age shipwreck at Uluburun, Turkey recovered a combined 475 oxhide and plano-convex discoid copper ingots. While the hoard of ingots excavated at Uluburun brings the total number of copper ingots from the Late Bronze Age to over 1000, interestingly, only one ingot mold from the that period has been identified. Scholars have speculated over the means behind the creation of these ingots for decades, but with a relative absence of archaeological molds the most promising method of reaching any conclusions as to the types of molds used in antiquity seems to be experimentation. Experimental archaeology, has, in recent years been responsible for many breakthroughs in how the past is viewed. In the face of an overwhelming disparity of copper ingot molds from the Late Bronze Age, trials designed around testing different mold materials and casting techniques have the potential to determine, with relative certainty, how copper ingots were cast over 3000 years ago. This thesis examines the possible materials used to create copper ingot molds through a study of their prevalence in antiquity and also details experiments in which these materials were used, in concert with different casting techniques, to create copper ingots. The results of these experiments are combined with analyses of the Uluburun ingots in an effort to bring some closure to the debate surrounding copper ingot molds in the Late Bronze Age.

During the fall of 1973, the newly formed (American) Institute of Nautical Archaeology conducted its first systematic underwater survey of the southwestern coast of Turkey with the goal of locating the first shipwreck to be subsequently excavated by the Institute. Of the 18 wreck sites identified during the survey, a site off Sheytan Deresi (Devil’s Creek) proved to be the one that attracted George Bass, director of the survey, as most meriting further study. During the excavation that followed in September and October 1975, the site produced a number of complete and fragmentary ceramic vessels that formed the main artifact assemblage. Although the ceramic vessels brought to light at Sheytan Deresi have been studied by George Bass, Roxani Margariti and others since the 1975 excavation, locating precise parallels for the assemblage proved a difficult task and resulted in a less than full understanding of the site. The following thesis represents a renewed effort to answer a number of questions still surrounding the Sheytan Deresi site. In addition to expanding the extensive search for parallels undertaken by Bass and Margariti, recent research has involved a number of scientific analyses, including petrographic analysis of the ceramic assemblage, luminescence dating of ceramic fragments, and elemental examination of the fabric through neutron activation analysis and energy dispersive spectroscopy. The use of three-dimensional modeling has been adopted for the purposes of site interpretation. Although the impact of this more holistic approach cannot be entirely foreseen at this time, a number of interesting hypotheses regarding the site can now be suggested. It appears that the ceramic assemblage, which is now conclusively of a single origin, may be of a specialized maritime nature, and likely belongs to the Middle Bronze Age, reminiscent of, but entirely similar to, regional types of Anatolian and Cretan vessels. These tentative conclusions, as well as an examination of the site itself, suggest that the (Minoanizing) ceramic assemblage of Sheytan Deresi stood witness to a fairly small Middle Bronze Age coastal trading vessel that capsized rounding a dangerous cape, not far from its point of origin. We are still not in a position to fully comprehend the wrecking event that took place at Sheytan Deresi, but we are now firmly on course towards reaching that objective.

Although it is accepted that Phoenician colonization occurred on Sardinia by the 9th century B.C., it is possible that contact between Sardinia‟s indigenous population and the Levantine region occurred in the Late Bronze Age (LBA). Eastern LBA goods found on the island are copper oxhide ingots and Aegean pottery. Previously, it has been suggested that Mycenaeans were responsible for bringing the eastern goods to Sardinia, but the presence of Aegean pottery shards does not confirm the presence of Mycenaean tradesmen. Also, scholars of LBA trade have explained the paucity of evidence for a Mycenaean merchant fleet. Interpretations of two LBA shipwrecks, Cape Gelidonya and Uluburun, indicate that eastern Mediterranean merchants of Cypriot or Syro-Canaanite origin, transported large quantities of oxhide ingots from the Levant towards the west. It remains possible that similar itinerant merchants conducted ventures bringing eastern goods to Sardinia while exploring the western Mediterranean. Trade in eastern goods may have stimulated the advancement that occurred in Nuragic culture in the LBA, resulting in the emergence of an elite social stratum in the Nuragic society. Archaeological evidence, such as elitist burials and increasingly complex architecture, supports the idea of cultural change due to internal competition. This „peer-polity‟ effect may have been incited because of limited accessibility to the exotic eastern goods and the „ownership‟ to the rights of this exchange.