Made available in DSpace on 2016-04-28T19:33:29Z (GMT). No. of bitstreams: 1 Ana Cristina Rafful.pdf: 1906185 bytes, checksum: 94b76c9f33867368b8e96694fac1d136 (MD5) Previous issue date: 2011-05-19 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / How the institutional ethos appears in the process of the discursive constitution of the Roman Apostolic Catholic Church documents? And how the historical, anthropological and juridical conflicts that are crystallize in the operation of this speech determine constitution of the discursive ethos? It seeks, in this thesis, the answer to these questions of the theoretical place matters of the Speech Analysis, of the speech contained in Aparecida's Document, conclusive text of the V General Conference of the Latin-American and Caribian Bishopric. It constituted as the corpus of the present analysis, Aparecida's Document, in your whole content, for being itself of a religious speech that keeps cohesion with the juridical speech and that brings, for your interior, the coercions of this same speech having in mind its regulation effected by the Canonical Code. In this sense, Maingueneau (2006) says that the speaker, when taking the word carries in account representations that the partners do each other, and the strategy of talks about a commentator is that guides the form speech to suggest through his an identity. That being the case, ethos is directly linked to the enunciation act position that is a discursive notion that been worth your own speech and is validated by him. This research has its bases in notions of the interdiscursive and intradiscursive speech introduced by Maingueneau (2006), when considering that ethos is directly linked to the construction of an identity constituted by this inter and intra speechs notions that are formalized in the relations established in the discursive materiality, because when someone takes the word, at the same time in which they consider the representations of the participants of the social interactions, they weave the inside of the own relations statements. Therefore, it considers that this study can contribute for to understand better the constitution of the ethos that emerges of the orderly religious speech by the Canonical Right and that keeps cohesion with the juridical speech / Como se dão os processos de constituição do ethos discursivo institucional da Igreja Católica Apostólica Romana nos documentos por ela emitidos? e Como os conflitos históricos, antropológicos e jurídicos que se cristalizam no funcionamento desse discurso determinam a constituição do ethos discursivo? Busca-se, nesta tese, responder a essas questões do lugar teórico da Analise do Discurso, linha francesa, tomando, como material empírico de análise, o discurso contido no Documento de Aparecida, texto conclusivo da V Conferência Geral do Episcopado Latino-Americano e do Caribe. Constituiu-se como corpus da presente análise, o Documento de Aparecida, em seu inteiro teor, por tratar-se de um discurso religioso que mantém coesão com o discurso jurídico e que traz, para seu interior, as coerções desse mesmo discurso tendo em vista sua regulamentação efetivada pelo Código de Direito Canônico. Nesse sentido Maingueneau (2006) afirma que o enunciador, ao tomar a palavra leva em conta representações que os parceiros fazem um do outro, e a estratégia de fala de um locutor que orienta o discurso de forma a sugerir através dele uma identidade. Assim sendo, o ethos está diretamente ligado ao ato de enunciação, posto que, ele é uma noção discursiva que valida o seu próprio discurso e é validada por ele. Desta forma, fundamenta-se a presente pesquisa nas noções de interdiscurso e intradiscurso apresentadas por Maingueneau (2006), ao considerar que o ethos está diretamente ligado à construção de uma identidade constituída por essa inter e intradiscursividade que se concretizam nas relações estabelecidas na materialidade discursiva, posto que quando se toma a palavra, ao mesmo tempo em que se consideram as representações dos participantes das interações sociais, tecem-se as relações no interior dos próprios enunciados. Por conseguinte, considera-se que este estudo pode contribuir para uma melhor compreensão da constituição do ethos que emerge do discurso religioso disciplinado pelo Direito Canônico e que mantém coesão com o discurso jurídico

Submitted by Grimaldo Carneiro Zachariadhes (grimaldocarneiro@gmail.com) on 2018-04-23T12:40:57Z No. of bitstreams: 1 TESE COMPLETA.pdf: 4496377 bytes, checksum: 4768980453cf10997ead331ffe0fa1b7 (MD5) / Approved for entry into archive by Rafael Aguiar (rafael.aguiar@fgv.br) on 2018-04-25T17:11:19Z (GMT) No. of bitstreams: 1 TESE COMPLETA.pdf: 4496377 bytes, checksum: 4768980453cf10997ead331ffe0fa1b7 (MD5) / Made available in DSpace on 2018-05-08T16:41:16Z (GMT). No. of bitstreams: 1 TESE COMPLETA.pdf: 4496377 bytes, checksum: 4768980453cf10997ead331ffe0fa1b7 (MD5) Previous issue date: 2018-03-13 / This thesis is a biography of Cardinal Don Avelar Brandão Vilela (b.1912 - d. 1986). This prelate stood out in the religious and political stages of Brazil and Latin America during middle and late 20th century. The archbishop was active during Brazilian Military Dictatorship (1964-1985). Even in this radicalization period, he managed to dialogue with many sections of society and Catholic Church, becoming a moderator of social and political conflicts. He also stimulated the changes that Catholic Church was passing through during 1950's; these changes were legitimated by Second Vatican Ecumenical Council (1962-1965). D. Avelar was an important Latin American moderniser bishop and presided the Conference of Latin American Bishops, held in 1968, that marked Latin American Catholic Church history / Esta tese é uma biografia do Cardeal Dom Avelar Brandão Vilela (1912-1986). Este prelado se destacou no cenário religioso e político do Brasil e da América Latina durante a segunda metade do século XX. O arcebispo atuou muito tempo durante uma Ditadura Militar (1964-1985). Mesmo neste momento de radicalização, ele procurou dialogar com os vários setores da sociedade e da Igreja Católica se tornando um moderador dos conflitos sociais e políticos. Ele também estimulou as mudanças que a Igreja Católica estava passando durante a década de 1950, que foram legitimadas pelo Concílio Ecumênico do Vaticano II (1962-1965). D. Avelar foi um importante bispo modernizador latino-americano e presidiu a II Conferência Episcopal Latino Americana, em 1968, que marcou a história da Igreja Católica Latino-americana

This dissertation is a study of the role of Gustavo Gutiérrez as a public pastor in the 1980s and 1990s in Peru. His collaboration with the Lima newspaper La República from the early 1980s gave him a figurative pulpit from which he addressed the Peruvian public on specific occasions. The fundamental question in the dissertation is: How did Gutiérrez respond as pastor to the Peruvian public and how did he express his pastoral concern? The study analyses materials that has not been object for previous studies, such as theological essays and articles in newspapers and periodicals. With inspiration from discourse analysis four discourses have been identified in Gutiérrez’ texts.  These discourses interact and through this interaction Gutiérrez formulates his pastoral message. For the socio-political analysis two political discourses are used, the radical and the liberal. The radical political discourse deals with justice for the poor and liberation from oppression as a condition for peace and harmony in society, which are in focus for the liberal political discourse. With the Catholic theological discourse Gutiérrez sets the socio-political analysis in relation to Catholic doctrine and through the pastoral theological discourse he gives reason for hope and inspiration to action. As an advocate for a theology of life, Gutiérrez urges those who read and listen to him to break the pattern of death and opt for this theology of life. In his role as pastor, Gutiérrez speaks words of comfort and encouragement but also words of admonition and warning to those in power who have the capacity to transform society.