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In studying the experiences of Muslim Canadian Armed Forces (CAF) members by way of ethnographic interviews, I investigate both religious accommodation and feelings of belonging among individuals in this minority faith group. Interviews demonstrate that the CAF and its Chaplain Branch are generally equipped and willing to accommodate the practice of Islam by personnel. I argue, however, that as a result of accommodation, which marks Muslim CAF as “different,” as well as military culture, which conflicts with certain aspects of Islamic doctrine and practice, the experience of unity that is fundamental to the Canadian Armed Forces is limitedly available to Muslim members. This research is the first ethnographic study of a specific minority religious experience in the CAF. It builds on a small, but growing discourse about religiosity and spirituality in the Canadian military that includes the development of the Chaplain Branch as a multifaith service. / Thesis / Master of Arts (MA)

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Background: Suicidal behaviour is a major public health problem that has not abated over the past decade. Adopting machine learning algorithms that allow for combining risk factors that may increase the predictive accuracy of models of suicide behaviour is one promising avenue toward effective prevention and treatment. Methods: We used Canadian Community Health Survey – Mental Health and Canadian Forces Mental Health Survey to build conditional inference random forests models of suicidal behaviour in Canadian general population and Canadian Armed Forces. We generated risk algorithms for suicidal behaviour in each sample. We performed within- and between-sample validation and reported the corresponding performance metrics. Results: Only a handful of variables were important in predicting suicidal behaviour in Canadian general population and Canadian Armed Forces. Each model’s performance on within-sample validation was satisfactory, with moderate to high sensitivity and high specificity, while the performance on between-sample validation was conditional on the size and heterogeneity of the training sample. Conclusion: Using conditional inference random forest methodology on large nationally representative mental health surveys has the potential of generating models of suicidal behaviour that not only reflect its complex nature, but indicate that the true positive cases are likely to be captured by this approach.

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This project describes the role of ritual in the basic entrainment processes of Canadian soldiers. Building on the ecological systems theories of Urie Bronfenbrenner and Roy Rappaport, this project construes human adaptation to occur within multiple interdependent planes of ordered biological, sociostructural, psychosocial and symbolic (even transcendent) meanings and interactions within integrated social ecologies or “living systems.” Rappaport’s theory supports the argument that invariant, embodied actions and impulses not encoded by ritual performers establish social order, values, motivations, competencies, dispositions and representational or symbolic meanings—understood within this project as worldview—circulating within and regulating integrated human ecologies. Ordered sequences of invariant actions and impulses have also come to be conveyed within human phylogenic and ontogenetic developmental processes. This project specifically explores the hypothesis that embodied ritual dynamics pervade the basic entrainment rite of Canadian soldiers. The analysis draws on the ritual theory of Rappaport and the psychosocial developmental theory of Erik Erikson to describe the manner in which innate social regulating impulses and liturgically ordered ritual processes are exploited, in conjunction with predictable human psychosocial developmental imperatives, to build foundational martial dispositions, a spontaneous impulse to radical solidarity and a robust, homogeneous and multivocalic worldview in Canadian soldiers. Such a worldview is adaptive to all aspects of service within the Canadian Armed Forces. The rudimentary martial worldview inscribed upon recruit soldiers and officer candidates forms the foundational background to all subsequent martial meaning and adaptation in so far as it is collectively maintained throughout the military career. This argument maintains that a ritual analysis of adaptive meaning and solidarity among soldiers has profound implications for the structure and direction of future research investigating the persistent and well documented rates of distress, maladaptation and health pathology among serving members of the Canadian Armed Forces.

Le travail identitaire (TI) réfère aux actions par lesquelles des personnes (re)créent, présentent, précisent et préservent les constructions qui donnent un sens cohérent et distinct au soi. À cet égard, notre objectif de recherche était d’exposer les nuances de ce travail discursif à l’œuvre dans la conversation in situ, considérant que cela est encore aujourd’hui un des « chaînons manquants » à la littérature sur le TI. La dynamique conversationnelle qui a trop souvent été négligée lors de l’étude du TI est ici mise en exergue. Nous y portons une attention particulière grâce à notre approche basée sur la théorie sociale de George Herbert Mead et les concepts de l’analyse de conversation mobilisés pour l’observation des discussions guidées du Programme de leadership intermédiaire des Forces armées canadiennes (FAC). L’approche de recherche que nous privilégions nous a permis d’illustrer empiriquement différents aspects du TI dans la conversation in situ. Nous avons noté un TI tacite (non verbal) au fil des échanges entre leaders seniors des FAC, à savoir entre les personnes qui prenaient part aux discussions guidées que nous avons analysées. Nous avons surtout examiné leur TI verbal et explicite par l’entremise de leurs prises de parole. Notre examen montre que le conformisme du « moi » prévaut lors du TI, sans toutefois totalement éclipser la part d’individualité aussi à l’œuvre lors de ce travail. Malgré la forte identification à l’institution des FAC, nos analyses donnent à voir que ses membres profitent d’un certain espace discursif où ils peuvent mettre en valeur leurs particularités. Notre analyse le met en lumière et montre de plus qu’il y a un travail collectif qui s’opère à l’égard du TI comme leader et stagiaire. C’est à travers la convergence et la divergence des orientations que cet aspect collectif du TI a pu être observé, un travail collectif favorisant une certaine conscience de soi. / Identity work refers to actions by which people (re)create, present, specify and sustain constructions that are productive of a coherent and distinct sense of self. In this regard, our aim was to display the nuances of this discursive work within naturally occurring conversations, considering this is still one of the “blind spot” of the literature on identity work. Conversation dynamics, which have too often been overlooked in studies of identity work, were therefore closely examined. Our approach combines George Herbert Mead’s theory and conversation analysis concepts in the review of guided discussions held during the Intermediate leadership program of the Canadian Armed Forces (CAF). This combination actually enabled us to empirically describe various aspects of identity work in exchanges between senior CAF leaders. Tacit (nonverbal) identity work, as we have coined it, was certainly occurring throughout the guided discussions we studied. However, given our approach, we mainly examined the verbal and explicit identity work, through talk-in-action. In terms of actions, including what was invoked, our analysis shows that the “Me” and its conventions, as Mead conceived it, prevailed during our participants’ identity work. It did not totally overshadow the part of individuality, or the “I”, also at play during their work. Despite their strong identification with the CAF institution, the participants negociated a discursive space where they could highlight their particularities. Our analysis underlines it and shows that there was a collective work taking place in their identity work as leaders. It is through converging and diverging orientations that the collective aspect of their work was made visible, a collective work which also promoted self-consciousness.

La crise qui sévit actuellement au sein du leadership supérieur des Forces armées canadiennes (FAC) ramène au premier plan certaines lacunes structurelles profondes de la culture militaire canadienne. Le peu de représentation féminine parmi les postes clés fait resurgir les questionnements quant aux barrières limitant leur accès. L’objectif de ce mémoire sera d’abord de raconter les parcours de carrières de femmes militaires actives au sein de la Force régulière et d’en cerner les obstacles vécus en fonction du genre. Le matériel empirique puisé à partir des récits de vie permettra ensuite de déterminer l’existence de barrières structurelles pour identifier leur nature, leur construit et leur reproduction. Cette recherche est le produit de 15 entretiens semi-dirigés réalisés auprès de femmes militaires actives de la Force régulière. Elles évoluent distinctement dans les trois éléments des FAC (Marine royale canadienne, Armée canadienne et Aviation royale du Canada) et font carrière dans plus d’une dizaine de métiers différents. Le matériel empirique recueilli a permis de cibler des moments clés de la carrière et d’ensuite procéder à une analyse de croisement des données. Au niveau des parcours de carrière individuels, ce mémoire démontre que la culture normative dominante est issue d’une masculinité hégémonique. Ainsi, les métiers des armes de combat demeurent toujours les plus valorisés de l’organisation, étant ceux par lesquels passe l’ascension vers les rangs supérieurs. Structurellement, les allers-retours entre empirie et théorie ainsi que les interactions entre structure et individualité confirment l’existence de rapports de pouvoir multilatéraux, allant au-delà de la logique top-down de la hiérarchie. Ce multilatéralisme est vécu horizontalement en raison de la culture normative puis verticalement dans la hiérarchisation des rôles de genre et des échanges entre leaders et subordonné·e·s. Combiné aux exigences institutionnelles des FAC, il exacerbe les défis invisibles auxquels les femmes militaires se heurtent dans l’ascension des rangs, notamment en rapport avec la crédibilité minée, la conciliation travail-famille, la posture maternelle et le tokénisme d’être « première femme ». En donnant la parole aux récits de vie et aux parcours de carrières de femmes actuellement en service, ce mémoire contribue à briser l’invisibilité des réalités vécues et d’identifier les barrières structurelles de genre intrinsèque aux FAC. Au niveau empirique, la méthode utilisée contribue à l’avancement des recherches sur les parcours de carrière des femmes militaires des Forces armées canadiennes. Au niveau théorique, la méthode amène de nouvelles perspectives d’analyse complémentaires au féminisme d’État en l’appliquant à une bureaucratie atypique. Les théories mobilisées soulèvent des pistes de solution dans l’élaboration de politiques qui assureraient une meilleure rétention des femmes militaires déjà en poste. La recherche contribue également à la littérature francophone qui traite du leadership militaire féminin et des enjeux de genre dans les FAC. / The current crisis amongst the senior leadership of the Canadian Armed Forces (CAF) brings to the forefront structural gaps within Canadian military culture more broadly. The paltry representation of women within key posts has resurfaced questions surrounding barriers to entry. The objective of this thesis is primarily to present the career trajectories of Regular Force female members of the military and to highlight the obstacles they face because of their gender. The empirical data taken from these narratives allows for identifying structural barriers, their nature, their construction, and their reproduction. This research is the result of 15 semi-directed in-depth interviews conducted with female members of the military in the Regular Force. These women develop differently according to the three distinct elements of the CAF (Royal Canadian Navy, Canadian Army and Royal Canadian Air Force) and bear witness to careers lived across more than ten different trades. The empirical data allows for the triangulation of key moments within each woman’s career and to then proceed to crossreferencing. On an individual career level, this thesis shows that the dominant normative culture derives from hegemonic masculinity. Furthermore, trades belonging to the combat arms are still the most valued within the organisation and represent the path to the highest attainable ranks. Structurally, the liaison between theory and empirical practice, and those between structures and individuality confirm the existence of multilateral relationships of power. These relationships go beyond the topdown logic of hierarchy. This multilateralism is lived horizontally because of the normative culture, vertically based on the hierarchization of gender roles, and also amidst the exchanges between leaders and subordinates. Combined with the CAF’s institutional requirements, this exacerbates the invisible challenges which confront women as they climb the ranks, notably with regard to credibility, worklife balance, motherhood, and the tokenism of being the “first woman.” By giving a platform to these narratives from currently serving women, this thesis serves to break invisible lived realities and identify the gendered structural barriers intrinsic to the CAF. On an empirical level, the method used contributes to the advancement of research on the career trajectories of woman in the Canadian Armed Forces. On a theoretical level, the method used applies new analytical perspectives related to state feminism and directs them toward an atypical bureaucracy. The theories discussed within this project upend the current policies which seek to promote retention amongst women already serving. This research also contributes to the body of francophone literature which deals with female military leadership and with gender issues in the CAF.