Thesis (DDes) - Faculty of Design, Swinburne University of Technology, 2008. / Submitted in partial fulfillment of the requirements of the degree of Professional Doctorate in Design, National Institute for Design Research, Faculty of Design, Swinburne University of Technology - 2008. Typescript. Submitted in partial fulfilment of the degree of Doctor of Design, Faculty of Design, Swinburne University of Technology, 2008. "June 2008". Bibliography: p. 137-147.

Thesis (M.A.)--Zhongguo wen hua xue yuan. / Reproduced from typescript. Includes bibliographical references (p. 205-224).

Thesis (D. Min.)--Trinity Evangelical Divinity School, 1994. / Abstract. Includes bibliographical references (leaves 258-264).

Thesis (M.A.)--Zhongguo wen hua xue yuan. / Reproduced from typescript. Bibliography: p. 205-224.

University of Macau / Faculty of Arts and Humanities / Department of Chinese

Mémoire numérisé par la Direction des bibliothèques de l'Université de Montréal.

辛棄疾與姜夔雄踞詞壇，各為南宋豪放與婉約派的代表人物。歷來對二人之研究頗多， 然合而觀者則少，乃興筆者將其作比較之企圖；蓋美的型態是多面的，世上本多相反相 成之物，藉由比較研究的方式，應會激發對詞作藝術及詞人心靈之美更深切的體會，如 此，對詞派、詞美學之研究亦將更具意義。在研究方法上，主要乃以形構主義的批評法 為主，即以作品文本（ Text ）為分析的中心；另又輔以歷史批評法，從文學發展的縱 軸中去解讀詞體風格淵源與發展之跡。全文除前言外，共分七章：前四章可視為理論篇 ，而以一、三、四章為主，第一章緒論乃詞體風格論，從詞史角度分析詞之風格本質與 豪放、婉約二派之源。第二章作者論，評述二人之家庭出身、思想遭遇與詞作流傳。第 三章為詞作主旨探索理論，從中西理論與詞體演進，評估詞作主旨探索與分類之可能。第四章為詞作分類論，敘述對辛、姜二人本於同樣基準上所作的詞作分類項目（全部有 十五類），與筆者對每首詞作主旨之評定。五、六兩章為詞作比較；前章為內容，後章 為形式。內容依前面的分類，分「豪放愛國詞」、「婉約愛國詞」、「友朋別情詞」、 「婉約愛情詞」及「節序詠懷與退隱詞」五節，作比較分析。形式則分修辭與格律兩類 ，主要從意象、造句、章法及詞調、用韻等，作比較分析。第七章為結論。本文研究的 主要成果，第一是在詞作主旨評析與分類模式方面，有較深入的理論思辨，第二是對兩 人詞作風格與內涵關係的解析，如將表現愛國情感的詞作從形式上劃分為「豪放的」與 「婉約的」二類。經由本研究，對辛姜詞作因何表現豪放與婉約之風，就有了較深的理 解，然美學理論的淺昧、引證參考之微薄，則是本文所不足者。

伊斯蘭興起至今已有一千三百餘年，創教之初即傳入中國。「蘇非」(Sufi)一詞早在八世紀後半即已出現，「蘇非思想」(Sufism)不斷的發展，傳入新疆及甘寧青地區，影響極廣。本文乃針對蘇非思想進入新疆後所形成之「依禪派」加以研討，著重在其形成、發展與影響等幾個層面。全文共分六章十四節。在本論之前，先將「新疆」、「回疆」與「回回」等名詞予以界定，並舖陳出新疆之伊斯蘭化。本論部分，首先論述伊斯蘭教蘇非思想之形成及其內涵，繼而探討蘇非如何傳入新疆地區以及傳入後的變化，至依禪派形成，成為新疆伊斯蘭的主流，其涵義、特色及本土化的過程，也將一一探尋，最後則討論依禪對新疆穆斯林社會之影響，以及與中國西北門宦間之關連。以上研究新疆依禪之心得，並整理條列於結論之中。 / It has been about 1300 years since the rise of the Islam, and the religion spread to China soon after its establishment. The term "Sufi" had appeared around the last half of the eighth century, and Sufism spread and brought enormous influence over Hsin-chiang and Kan,Nien,Chin areas. This thesis focuses on the Ishan Section, which was formed when Sufism had arrived Hsin-chiang, and is going to examine its formation, development, influences and other related aspects. There are totally 6 chapters which are composed of 14 sections. Before the main thesis, the terms "Hsin-chiang" 、"Hui-chiang"and"Hui-hui" are defined, the Islamized process in Hsin-chiang is also generally introduced. In th main thesis, the formation and content of Islam Sufism are discussed at first, then the way how Sufi entered Hsin-chang and the changes happened to Sufism are studied later on. The study reaches further into the formation of Ishan, how it became the main stream of the Islam in Hsin-chiang, its overall ideas and localizing process are all examined carefully one by one, In the end, the influences of Ishan had brought to Hsin-chiang Muslim society, as well as the connection with chinese Northwest Men-huan are discussed. In the last chapter, comments and suggestions are given together with the conclusion.

With the development of economic globalization, the threat of international financial crisis is rising. In order to address the challenge of financial crisis, the regional financial cooperation is becoming important mechanism for political elite in East Asia. Although Taiwan has important status of international economics and trade in East Asia and close economic and trade relations with China, but it is still difficult for Taiwan to join East Asia financial cooperation due to Cross-Strait political factor. This thesis analyses the political consensus of political elite in East Asia through the perspective of ¡§Neo-functionalism¡¨ on the impact of two stages of East Asia financial cooperation after international financial crisis in 1997 and 2008, and on the difficulty for Taiwan to take part in regional financial cooperation of ASEAN+3 with China¡¦s increasing political and economic influence in East Asia. Therefore this thesis analyses above issues for providing advices to Taiwan government regarding policymaking on participation in East Asia financial cooperation.

Based on oral histories of agriculture and health in the Mae Chaem valley, northern Thailand, this work documents changing child health and medical practice since the 1950's and explores possible connections with increasing pesticide use. The research shows how local knowledge can help us understand relationships between changing technology, ecology, and human health. Parents and farmers in the Mae Chaem valley of Chiang Mai province, Northern Thailand, live at the intersection of multiple local and global streams of land use and child health biotechnology. Based on systematically collected autobiographical oral histories from parents and farmers, as well as interviews and participant observation with land use and child health experts the study considers the relationships between child health and land use change, and particularly the rise of pesticide intensive cash cropping, since the late 1950’s. Introductory chapters on theory and methods precede a description of the ethnographic context. Case studies illustrating parent and farmer histories of child health and land use change spanning fifty years are provided. Seven streams of biotechnical expertise are identified, and mini-ethnographies are provided for each including domestic, Buddhist, Muang, spirit, market, national, and Christian. These seven streams are analyzed using actor-network theory (ANT) with relationships to particular notions of ontology, cosmology, and ecology. Results demonstrate the ongoing importance of parents and farmers as decision making agents at the intersection of multiple and competing cultural and biotechnical streams, even where they face efforts by large multinational corporations or other agencies to advertise, constrain and monopolize local biotechnical choice. Within the fifty year time period under consideration, the oral histories describe particular child health and land use trends. These locally perceived trends provide challenging perspectives on the relationship between ‘development’ and child health in Thailand. While children die far less often now than in the past, oral histories suggest that both children and fields now suffer from more kinds of illness, and more often, than before. In particular, both qualitative and more quantitative analysis suggests differences in the experience of child health among pesticide and non-pesticide using households.