Texte remanié de la thèse de l'auteur. / Bibliogr. p. 95-103. Index.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / To present dissertation it is the result of an investigation on the conception behaviorist of the language of Quine, tends as pretension your exposition and defense, alleging your permanence in elapsing of all the quinean works. The importance of this work is due to the fact that many critics were made Quine with regard to your linguistic perspective. Among the critics, what promotes contusing objections, it is Noam Chomsky. This alleges that Quine suffers from inconsistency and incoherence when proposing your language conception, and he still affirms that Quine abandons the behaviorism in your last works in favor of a mentalism. To accomplish the defense of Quine front to the accusations of Chomsky it was had as reference Roger Gibson, which elaborated a defense of the position of Quine, that however it was not very clear. This way, in this dissertation it is made an analysis not only of the critics of Chomsky, but also of the defense of Gibson in the search of offering a better explanation of the conception of Quine. It is sustained that the program behaviorist quinean is presented mainly in Word and Object, published in 1960, but it stays until your last publications. In these some are observed explanations and amplifications than it was already presented in 1960, but non incoherences. The sustentation of your conception is found in your rejection to the semantics traditional mentalist that accepts intension concepts as mental entities when correlating words with ideas. Quine defends that the linguistic meaning is a property of the behavior and, for this reason, not meeting differentiates comportamental, it is not possible to allege semantic difference. Quine assumes, then, that a perspective behaviorist is necessary for the study of the acquisition of the language, even if it is not enough. Besides, the defense of a behaviorism is not only important for your semantic aspect, but also epistemological, because Quine defends that the only possible road to understand the relationship between theory and world is, if before, the subject psychogenetic of "as it is acquired the language" it is answered. Starting from that, the conception behaviorist ends up assuming a central paper in the philosophy of Quine and, for the which, a lot of subjects are answered. / A presente dissertação é o resultado de uma investigação sobre a concepção behaviorista da linguagem de Quine, tendo como pretensão a sua exposição e defesa, alegando a sua permanência no decorrer de todos os trabalhos quineanos. A importância deste trabalho se deve ao fato de que muitas críticas foram feitas a Quine com respeito a sua perspectiva linguística. Dentre os críticos, o que promove objeções contundentes, é Noam Chomsky. Este alega que Quine sofre de inconsistência e incoerência ao propor sua concepção de linguagem, e ainda afirma que Quine abandona o behaviorismo nos seus últimos trabalhos em favor de um mentalismo. Para realizar a defesa de Quine frente às acusações de Chomsky teve-se como referência Roger Gibson, o qual elaborou uma defesa da posição de Quine, que, entretanto, não ficou muito clara. Desta forma, nesta dissertação é feita uma análise não só das críticas de Chomsky, mas também da defesa de Gibson na tentativa de se apresentar um melhor esclarecimento da concepção de Quine. Sustenta-se que o programa behaviorista quineano é apresentado principalmente em Word and Object, publicado em 1960, mas permanece até suas últimas publicações. Nestas são observados alguns esclarecimentos e ampliações do que já era apresentado em 1960, mas não incoerências. A sustentação da sua concepção é encontrada na sua rejeição à semântica mentalista tradicional que aceita conceitos intensionais como entidades mentais ao correlacionar palavras com ideias. Quine defende que o significado linguístico é uma propriedade do comportamento e, por esta razão, não se encontrando diferença comportamental, não é possível alegar diferença semântica. Quine assume, então, que uma perspectiva behaviorista é necessária para o estudo da aquisição da linguagem, mesmo que não seja suficiente. Além disso, a defesa de um behaviorismo não é importante somente pelo seu aspecto semântico, mas também epistemológico, visto que Quine defende que a única via possível para entender a relação entre teoria e mundo é, se antes, a questão psicogenética de como é adquirida a linguagem é respondida. A partir disso, a concepção behaviorista acaba assumindo um papel central na filosofia de Quine e, pela qual, muitas questões são respondidas.

Recently it has been proposed that humans possess an innate, domain-specific moral faculty, and that this faculty might be fruitfully understood by drawing a close analogy with nativist theories in linguistics. This Linguistic Analogy (LA) hypothesizes that humans share a universal moral grammar. In this paper I argue that this conception is deeply flawed. After profiling a recent and appealing account of universal moral grammar, I suggest that recent empirical findings reveal a significant flaw, which takes the form of a dilemma: either there is something wrong with the moral grammar model because we do not actually possess the innate contents (rules, principles, and concepts) it says we have, or the moral grammar model is simply the wrong model of moral cognition. In light of this dilemma, I conclude we ought to be skeptical that the Linguistic Analogy can adequately serve as a general account of moral cognition.

Thèse (M.A.)--Université Laval, 2003. / Bibliogr.: f. 239-249. Publ. aussi en version électronique.

This thesis makes an original contribution to knowledge by presenting an analysis of anarchist conceptions of solidarity. Whilst recent academic literature has conceptualised solidarity from a range of perspectives, anarchist interpretations have largely been marginalised or ignored. This neglect is unjustified, for thinkers of the anarchist tradition have often emphasised solidarity as a key principle, and have offered original and instructive accounts of this important but contested political concept. In a global era which has seen the role of the nation state significantly reduced, anarchism, which consists in a fundamental critique and rejection of hierarchical state-like institutions, can provide a rich source of theory on the meaning and significance of solidarity. The work consists in detailed analyses of the concepts of solidarity of four prominent anarchist thinkers: Michael Bakunin, Peter Kropotkin, Murray Bookchin and Noam Chomsky. The analytic investigation is led by Michael Freeden s methodology of ideological morphology , whereby ideologies are viewed as peculiar configurations of political concepts, which are themselves constituted by sub-conceptual idea-components. Working within this framework, the analysis seeks to ascertain the way in which each thinker attaches particular meanings to the concept of solidarity, and to locate solidarity within their wider ideological system. Subsequently, the thesis offers a representative profile of an anarchist concept of solidarity, which is characterised by notions of universal inclusion, collective responsibility and the social production of individuality.

Orientador: Carlos A. Lungarzo / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-07-20T09:15:40Z (GMT). No. of bitstreams: 1 Ferreira_ClaudiaUrbano_M.pdf: 2736293 bytes, checksum: 38315347d290f396b65b380ad3d6ebd3 (MD5) Previous issue date: 1995 / Resumo: Não informado / Abstract: Not informed. / Mestrado / Mestre em Filosofia

In this paper I will argue that some of the contradictions in the Problem of the Many occur since we're dealing with two different types of concepts of a cloud, one that is 'common-sense', and one that is 'scientific'. I will borrow from Noam Chomsky’s distinction between common-sense concepts, which are understood intuitively and are usually human-centric, and scientific concepts, which are carefully constructed and aspire to be objective. The common-sense concept of a cloud has certain properties (such as having a sharp boundary) which contradict some found in the scientific concept (such as having a vague boundary), and this is the source of some contradictions found within the Problem of the Many. I will propose that in the future we should approach the problem with this in mind, and not treat it as if we're dealing with only one concept of a cloud, but instead, several.

Une ligne de recherche présente dans la littérature depuis les années soixante est celle des \emph{théorèmes de représentation}. Son résultat fondateur est le théorème de Chomsky--Schützenberger qui stipule qu'un langage est algébrique si et seulement si il est l'image par homomorphisme de l'intersection entre un langage régulier et le langage de Dyck. Ce résultat a connu depuis diverses généralisations à différentes familles de langages. Dans cette thèse, nous proposons plusieurs généralisations de ce résultat aux langages d'ordres supérieurs. En particulier, nous introduisons une notion de langages de Dyck d'ordres supérieurs, nous définissons et étudions des classes de transductions que nous qualifions d'$\varepsilon$-sûres et nous montrons qu'un langage appartient à un niveau $k+l$ de la hiérarchie des ordres supérieurs si et seulement si il est l'image d'un langage de Dyck de niveau $k$ par une transductions $\varepsilon$-sûre de niveau $l$. Ces résultats nous permettent aussi d'obtenir d'autres types de caractérisations tels que des caractérisations logiques. / Amongst the classical results of the language theory, one can cite the known characterization of algebraic languages proved by Chomsky and Schützenberger and which states that a language is algebraic if and only if it is the homomorphic image of a regular set intersected with the Dyck language. This result has opened a new line of research and defined a new type of characterizations known as \emph{representation theorems}. In this thesis, we prove various representation theorems for the higher order languages hierarchy. In particular, we introduce a notion of higher order Dyck languages and a hierarchy of classes of transductions that we call $\varepsilon$-stable (or $\varepsilon$-safe) transductions and we prove that a language belongs to some level $k+l$ of the higher order hierarchy if and only if it can be represented as the image of a level-$k$ Dyck language by a level-$l$ $\varepsilon$-stable transduction. These representations also allow us to approach other types of characterizations such as logical characterizations.

This dissertation purposes to answer the question of whether or not the verb system of Black English in Dallas has the same features as those that characterize Black English in other sections of the country. Specifically, it describes in detail the use of the verb "be" within the speech of blacks in the Dallas metropolitan area and accounts for these usages formally within the framework of a transformational-generative grammar of the type proposed by Noam Chomsky.

Thesis (M.A.) - Carleton University, 2002. / Includes bibliographical references (p. 107-111). Also available in electronic format on the Internet.