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RE-CONSTRUCTING CLIMATE CHANGE: DISCOURSES OF THE EMERGING MOVEMENT FOR CLIMATE JUSTICEKELLER, EMILY MARGARET 11 October 2012 (has links)
This thesis examines the discourses surrounding the subject of climate change, with particular emphasis on the discourse(s) of the emerging social movement for climate justice. Positioned within the social constructivist and critical research paradigms, the methodology involves a Foucauldian-inspired discourse analysis in which discourse is defined as a historically-situated, materially-embodied, and power-imbued set of statements and rules that comprise a unique and coherent representation of the world. A review of the climate change-related literature reveals four primary discourses on the phenomenon of rising greenhouse gas emissions: early scientific, climate modernization, climate change denial, and climate justice. The statements and rules of these four discourses, as well as the theoretical trends and sociopolitical, economic, and ecological factors affecting their historical development are described. A deeper analysis using 26 primary documents representing every major climate justice organization reveals that rather than a single coherent discourse, the climate justice movement encompasses four individual sub-discourses: global, peasant-oriented, Indigenous, and civil rights. Focussed on climate-related inequities in developing countries of the Southern Hemisphere, the global discourse constructs climate change as a problem of the structures and logic of the globalized capitalist economy. The peasant-oriented discourse emphasizes inequities to peasant farmers, and represents climate change as largely the result of industrialized agriculture and food systems. With specific concern for the wellbeing of Indigenous communities, the Indigenous discourse locates the cause of climate change in the “violation of the sacred” and the loss of harmony with Mother Earth. The United States-based civil rights discourse primarily emphasizes the rights and interests of African American communities and constructs climate change as a problem of externalized ecological costs and failure to incent a “green” economy. The relations of power between the four climate justice sub-discourses and the prevailing climate modernization discourse are tentatively explored on the basis of three indicators of strength (internal coherence, material foundations, and adaptive capacity), on which basis several questions related to discursive resistance are proposed as possible avenues of future research. / Thesis (Master, Environmental Studies) -- Queen's University, 2012-10-11 09:45:29.397
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La dette écologique en droit international public / The ecological debt in public international lawCandiago, Noémie 25 September 2017 (has links)
La dette écologique est un discours politique qui s'est développé au début des années 90 pour lutter contre le fardeau des dettes financières qui grevait les budgets des États en développement. États et société civile se sont alors appropriés les acquis théoriques et pratiques des sciences économiques et sociales pour contester un ordre du monde inégalitaire et conduisant à la dégradation continue de l'environnement, caractéristique d'un "échange écologiquement inégal". Mais dans la bouche des différents acteurs, la dette écologique a pris des sens différents, si bien que l'on peut dissocier quatre discours de la dette écologique. À chacun de ces discours correspondent un ou plusieurs outils juridiques, outils qui, après analyse, s'avèrent souvent inaptes à valider les prétentions des partisans de la dette écologique. Il apparaît que seule la version communautaire de la dette écologique offre un cadre d'analyse qui soit efficient sans être contre-productif. L'analyse spécifiquement dédiée au régime climatique en droit international confirme ce résultat puisque les normes allant dans le sens d'un accroissement des capacités des populations locales semblent plus à même de réduire la dette climatique. / The ecological debt is a concept which was developed at the beginning of the 90s in order to fight against the burden of financial debts which crippled the budgets of developing States. States and the civil society used the theoretical and practical knowledge developed by researchers in social and economic sciences to criticize an unequal worldorder, leading to continuous environmental degradation and as such, a characteristic of an unequal ecological exchange. For the different actors, the concept of ecological debt took on various meanings so that we can now dissociate four different discourses. For each discourse, we have identified one or more legal mechanism, but most of them often turn out to be unfit to meet the claims of ecological debt advocates. It appears that only the community version of ecological debt is efficient without being counter-productive. Our analysis of the climate regime in international law confirms this result since norms that empower local communities seem more efficient to reduce climate debt.
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