Tidigare forskning har visat att pengar som incitament positivt korrelerar med medarbetares prestationer men ur ett hälsoperspektiv framstår forskningen som bristfällig. Studiens syfte var att undersöka arbetsklimatet på arbetsplatser där lagermedarbetare arbetar för ackordslöner. Forskningsfrågan var vilken inverkan KASAM, organisationsengagemang och inställning till ackordslönesystemet har på psykosomatisk stress hos lagermedarbetare. Detta har empiriskt undersökts genom att medarbetarna (n = 99) har fått besvara enkäter i en av Sveriges största distributionsenheter för detaljhandel. Genom en multipel regressionsanalys påvisades en signifikant modell för psykosomatisk stress där KASAM och ackordsinställning tillsammans förklarade upp till hälften av den totala variansen.

Tidigare studier har visat att faktorerna KASAM, flow samt prestationsbehov har betydelse för hög upplevd arbetstillfredsställelse. I denna studie undersöks om dessa faktorer även är aktuella under svenska förhållanden. En enkätundersökning genomfördes på 137 anställda på tre olika företag för att mäta om de tre faktorerna kan predicera arbetstillfredsställelse. Resultatet visade att KASAM, och särskilt komponenten meningsfullhet, var en stark prediktor av arbets-tillfredsställelse. Även flow, och särskilt dimensionen inomboende arbetsmotivation, hade ett signifikant prediktionsvärde medan det visade sig att prestationsbehov inte predicerade arbetstillfredsställelse. Ökad arbetstillfredsställelse borde kunna uppnås om företagen kan se till att de anställdas arbetsuppgifter innebär en lagom stor utmaning. Likaså att deras inställning till och förståelse för arbetsuppgifterna gör att arbetet känns meningsfullt.

Forskning visar att ungdomar verkar må allt sämre. Undersökningen testade eventuella samband mellan ungdomars stödnätverk och deras känsla av sammanhang (KASAM), språk/kulturs påverkan på dessa faktorer, samt vad som är viktigt hos en stödperson. Enkätfrågor om det sociala nätverket, för att fastställa KASAM samt om vem man vänder sig till i olika situationer besvarades av 147 gymnasieungdomar från Mälardalen. Positivt samband mellan KASAM och ungdomarnas stödnätverk påvisades. Ungdomarna vände sig främst till familjen vid behov av stöd, men kompisar var också viktiga, speciellt för tjejer. Det viktigaste hos en stödperson var att lyssna, vara förstående, finna lösningar, att den känner individen, samt att den är snäll. Tidigare forskning verkar kunna befästas - att ungdomar med ett starkt stödnätverk mår bättre.

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In Sweden, there are considerable health differences between social groups and between women and men. Regardless of social position, women often report more symptoms than men. The aim of this study was to investigate how education is related to job satisfaction and to different aspects of well-being and symptoms in a nationally representative cohort of middle-aged women and men with children. Moreover, the study aimed to investigate the associations between education, job satisfaction, working-hours, partner status, number of children and various aspects of health. Regardless of gender, a long education was associated with significantly higher levels of general job satisfaction, sense of coherence, self-acceptance, purpose in life, personal growth and fewer physical and mental symptoms. General job satisfaction was a significant predictor of all health-related measures, apart from purpose in life. On the whole, men reported a better health compared to women who reported significantly more physical as well as psychological symptoms.

The objective of this literature study was to describe how the school nurse can adopt the salutogenic perspective in her health promoting work. The articles were examined in order to identify what was written about the school nurse’s work from the salutogenic perspective. In parallel, Eriksson’s, Orem’s, and Newman’s nursing theories were examined from the same perspective. Health promotion enables people to increase control over, and to improve, their health. Aaron Antonovsky coined the term salutogenesis to describe why certain people can stay healthy despite stressful situations, and even grow and develop. The concept “sense of coherence” (SOC) is an important factor in this context. The Salutogenic model was a new way to develop knowledge in nursing. As caregivers capable of structuring life experiences and providing health information and services, nurses can foster and strengthen SOC. Salutogenesis promoted the understanding and the identification of factors relevant to child protection. It was also found that many factors, e.g., gender, lifestyle, habits and school climate correlated with SOC. The study showed a strong support for adopting the Salutogenic model in school health work, and that nursing theories can be used as analytical tools in the application of this model in practice.

Chronic illness is associated with conditions that may result in psychological ill-health in the adolescence. Consequently there is a need for development of preventive psychosocial support interventions for this target group. The objective was to develop, implement, and evaluate the effect of supportive intervention group program for teenagers suffering from chronic illness - aiming at increasing quality of life and supporting mental and physical health. Method: Six different intervention groups were conducted between 2007 and 2011, age 13–17. The participants diagnoses were Diabetic, Epilepsy, Lung/allergy and Turners syndrome. Eight sessions, once a week, two hours each time. Parents participated on the first and last occasion in all groups. Psychodrama exercises complemented group sessions. All groups had a part of the same program as starting point, with the two main points; psychosocial education and salutogenetic approach with adherence to Aaron Antonovskys theory on “Sense of Coherence” (SOC). Results from the evaluation with the questionnaires SOC-13 and The Ladder of Life, indicate increased mental well-being and sense of meaningfulness for all groups directly after the intervention. The qualitative evaluation show, that to meet others in the same situation created hope and the program contributed to notable therapeutic effects.

This study addresses the riddle of al-Baqara’s internal organization, utilizing new insights from literary theory and Biblical Studies to identify the sura’s structure and unifying themes. It also explores the possible added value in approaching al-Baqara as a whole compositional unit, as opposed to a conglomeration of isolated verse-groups. The dissertation begins with a historical overview of coherence-related approaches, commencing with the classical naẓm- and munāsaba-discourses as observed in the writings of Jāḥiẓ, Bāqillānī, Biqā῾ī and others, and extending to the modern period and the work of scholars such as Amīn Aḥsan Iṣlāḥī, ῾Abd al-Muta῾āl al-Ṣa῾īdī, and Matthias Zahniser. This overview is followed by a discussion of methodology, locating this study within the reader-oriented, synchronic, intertextual approaches, and showing methodological parallels with Biblical Studies. A new reading framework for the sura is developed, utilizing in part some of the theories of the Russian literary theorist and philosopher, Mikhail Bakhtin. The sura’s structure is identified by means of analyzing its distinctive repetitions, a known structuring device in oral texts. Incremental inclusios, alternations and chiasms delineate al-Baqara’s compositional subunits. The overall structure of the sura emerges as chiastic, following the pattern ABC/B’C’A’/C’’B’’A’’, where A is a section having the character of a test, B a section containing instructions and C a story portraying primeval origins. The repetitions are of increasing length, the general escalating character of the devices focusing attention on the last panel (C’’B’’A’’). In a first reading, the central theme is identified by means of the sura’s Leitwort, a leading keyword distinguished by its special location, high concentration and even distribution within the sura. Reading the sura for what it reveals about the deity, the Leitwort, ‘guidance’, indicates a common theme of ‘God as guide’. In a second reading, the sura is read for its pedagogical content and the central theme becomes ‘first lesson in the new religion’. The added value in approaching the sura as a whole, as a totality, is in seeing how each theme is progressively developed and elaborated by every one of the sura’s various panels and how these themes hold the sura together as a unit.

The scientific study of wisdom is a contentious field. There is little agreement among dominant research programs concerning how to conceptualize and measure the elusive phenomenon of wisdom. The current study argues for a narrative analysis of this concept given that autobiographical stories offer a contextually rich vista into real-life manifestations of wisdom. Presented here is a qualitative investigation of autobiographical wisdom narratives from 8 individuals distributed across parameters of age, gender, and degree of wisdom. Results point to the possibility that relatively wise persons define wisdom more elaborately, participate in more sophisticated autobiographical reasoning processes, and engage with master narratives in a more evaluative and critical manner than relatively unwise individuals. These features did not appear to differ across levels of age and gender. This study validates a narrative approach to the science of wisdom, and suggests that stories may be central to advancing our understanding of this concept.

The scientific study of wisdom is a contentious field. There is little agreement among dominant research programs concerning how to conceptualize and measure the elusive phenomenon of wisdom. The current study argues for a narrative analysis of this concept given that autobiographical stories offer a contextually rich vista into real-life manifestations of wisdom. Presented here is a qualitative investigation of autobiographical wisdom narratives from 8 individuals distributed across parameters of age, gender, and degree of wisdom. Results point to the possibility that relatively wise persons define wisdom more elaborately, participate in more sophisticated autobiographical reasoning processes, and engage with master narratives in a more evaluative and critical manner than relatively unwise individuals. These features did not appear to differ across levels of age and gender. This study validates a narrative approach to the science of wisdom, and suggests that stories may be central to advancing our understanding of this concept.