Thesis (MA)--Stellenbosch University, 2014. / ENGLISH ABSTRACT: Fatherhood literature in South Africa agrees that a look beyond the absent father phenomenon is necessary and that the focus should rather be on the potential of biological and social fathers who are present in their children’s lives. Although fathers are important in the healthy development of both boys and girls, the fathering of adolescents daughters has received limited research attention. For these reasons, this study focused on fathers and their adolescent daughters in one low-income, semi-rural, Coloured community in the Cape Winelands district of the Western Cape, South Africa. The objective of this exploratory study was to investigate fathers’ and adolescent daughters’ constructions of fatherhood. The study was informed by social constructionism and utilised a social constructionist informed grounded theory methodology. Forty-two interviews were conducted with fourteen fathers and adolescent daughters. They were interviewed separately and 29 hours and 47 minutes of interview material were obtained. Data collection, transcription, and analysis took place concurrently. Five conceptual categories were identified: Both the fathers and the daughters focused on the importance of the provider role and daughters’ obedience. Their relationship was spoken of in terms of having an understanding, while the expression of affection appeared to accompany special occasions only. Fathers also emphasised their wish for their daughters to have a better future and spoke at length about their efforts and strategies for ensuring this. Lastly, fathers’ expected daughters to do as they were told and not to follow fathers’ bad examples (e.g. alcohol abuse). The core category focused on the underlying assumptions inherent in the dynamic of the relationship, namely an hierarchical and patriarchal gender order. There seemed to be evidence of both affirmation of and resistance against the patriarchal gender order. Although it seemed that the traditional masculine and feminine ideology continue to hold sway, the presence of New Father discourse suggests the beginning of a shift towards more equitable gender relations and therefore the possibility of change. Recommendations for future research and interventions based on this analysis were also discussed. / AFRIKAANSE OPSOMMING: Binne die Suid-Afrikaanse literatuur oor vaderskap is daar ooreenstemming dat daar nie hoofsaaklik op die afwesige vader fenomeen gekonsentreer moet word nie, maar dat die potensiaal van biologiese en sosiale vaders wie wel teenwoordig in hulle kinders se lewe is, ook ondersoek moet word. Alhoewel vaders belangrik in die gesonde ontwikkeling van beide seuns en meisies is, is die navorsing oor die vaderskap van adolessente dogters beperk. Vir hierdie redes sal die studie fokus op vaders en hulle adolessente dogters in lae-inkomste, semi-landelike, Kleurling gemeenskap in die Kaapse Wynland distrik van die Wes-Kaap, Suid-Afrika. Die doelwit van hierdie ondersoekende studie was om die vaders en adolessente dogters se konstruksie oor vaderskap te ondersoek. Die studie was ingelig deur sosiale konstruksionisme en het ingeligte sosiale konstruksionistiese gegronde teoretiese metodologie gebruik. Twee-en-veertig onderhoude is afsonderlik gevoer met veertien vaders en hul adolessente dogters. Nege-en-twintig ure en 47 minute se onderhoudmateriaal is verkry. Data insameling, transkripsie en analise het gelyktydig plaasgevind. Vyf begripskategorieë was geïdentifiseer: Beide die vaders en dogters het gefokus op die belangrikheid van die pa se voorsienersrol. Verder het hul oor hul verhouding gepraat in terme van 'n “verstandhouding” waarin die vader se outoritere posisie en die dogter se gehoorsame posisie vanselfsprekend aanvaar is. Die woordelikse en fisiese uitdrukking van liefde het net sekere spesiale geleenthede vergesel. Vaders het ook die klem geplaas op hulle begeerte vir hulle dogters om beter toekoms te hê en het breedvoerig hulle pogings en strategieë bespreek om dit toe te sien. Laastens, het vaders van hul dogters verwag om hul vaders se woordelikse opdragte en leringe te volg en hul nie-navolginswaardige voorbeelde (byvoorbeeld alkoholmisbruik) te ignoreer. Die kern kategorie van die gegronde teorie wat in hierdie studie ontwikkel is, belig die onderliggende aannames inherent in die dinamika van die vader-dogter verhouding, naamlik hiërargiese en vaderregtelike geslagsorde. Dit blyk uit die narratiewe van vaders en dogtersl asof daar beide bevestiging van en weerstand teen die vaderregtelike geslagsorde is. Al het dit voorgekom dat die tradisionele manlike- en vroulike ideologie steeds aan die orde van die dag is, kan die aanwesigheid van die Nuwe Vader diskoers dui op verskuiwing na meer billike geslagsverhouding en daarom ook die moontlikheid van verandering. Aanbevelings vir toekomstige navorsing en ingrypings, gebaseer op hierdie analise, word ook bespreek.

No abstract available. / Thesis (M.A.)-University of Natal, Durban, 1974.

This study aims to explore how young coloured girls, aged 16-17, give meaning to sexuality. Coloured girls’ are often marginalised in South African research and debate around gender and sexuality. This study focuses on coloured girls in two different social and economic contexts in Durban. The one context is Wentworth which remains a predominantly coloured working class area. The other is a middle class former white area in Glenwood Durban. The study draws on qualitative research using interview methods to focus on eight girls in these two areas. Three of the girls emerged from Glenwood whilst five others live in Wentworth. The aim of the study was to understand the ways in which class impacted on their meanings of sexuality. Gender, race and class are intertwined social constructs which assist in the formulation of sexual identities. This study investigated the similarities and differences between the two groups of coloured girls. They differed in relation to: their mindsets regarding everyday life, for example the girls from Glenwood interacted with boys from all four racial groups and had a better understanding of their different cultures. The girls from Wentworth found boys from racial groups other than coloured more attractive due to lack of knowledge of them. Thus the girls from Glenwood were open to multi-racial relationships whilst the girls from Wentworth were afraid to do so, as they would be subject to ridicule from the community. In Wentworth ones status is defined by clothing, cash and cars and in order for these young girls to be successful in this community they must affiliate themselves with boys/men who can provide such things; even if they come at a high price. In this study the girls were similar in that they all wanted to be independent, wanted to finish school, find good jobs, and buy their own cars, thus we see the feminine agency of coloured girls from two different socio-economic contexts. / Thesis (M.Ed.)-University of KwaZulu-Natal, Edgewood, 2011.

Cultural heritage events as a tourism product have increased in recent years, both globally and in South Africa. Within the sphere of cultural heritage tourism, people construct and present their heritage and traditions to tourists in a reconstructed setting. To the visitors and people who are directly involved with the planning of the event, a sense of belonging and group identity are experienced by linking the present to the past in a celebratory mood. The annual ‘Afrikaanse Taal en Kultuurvereniging’ (ATKV) Riel Dance Competition in South Africa is an example of such an event, which celebrates a threatened cultural heritage in the form of a competition. The idea of a dance competition in order to preserve cultural heritage started in response to a feeling of marginalisation of culture among certain segments of the Coloured community of South Africa after the establishment of democracy in 1994. This dissertation used the constructivist-interpretivist approach in geographical enquiry to explain the role of cultural heritage events. Multiple sources of evidence and information were used in this study, including focus group interviews, observations, audio-visual materials, questionnaires and participant observation. The participants and visitors alike felt that the ATKV Riel Dance Competition serves an important role in preserving and protecting the cultural heritage of the Coloured community. The competition played a role in fulfilling the need of a large percentage of its participants and visitors for a group identity. There was no significant financial benefit for the communities who participated in the ATKV Riel Dance Competition. However, on a political level the competition played an important role in nation-building and cultural expression in South Africa. / Geography / M.A. (Geography)

Abstract not available / Thesis (M.A.-Music)-University of Natal, 2000

Thesis (DPhil (History))--University of Stellenbosch, 2010. / ENGLSIH ABSTRACT: This study is a political biography of D.F. Malan (1874–1959), the first of the apartheid-era Prime Ministers, and covers the years 1874 to 1954, when Malan retired from politics. It endeavours to provide a warts-and-all account of D.F. Malan which challenges prevalent myths and stereotypes surrounding his public persona and his political orientation. While the overwhelming focus is on Malan’s political career, special attention is paid to his personal life in order to paint a multi-faceted picture of his character. The biography is written in the form of a seamless narrative and employs a literary style of writing. It is based on archival research which utilised Malan’s private collection, as well as the private collections of his Nationalist contemporaries. Malan takes the centre stage at all times, as the biography focuses on his perceptions and experiences. Malan’s views regarding Afrikaner nationalism, which was his foremost political priority, are described, and are related to his views of British imperialism as well as other ideologies such as communism and totalitarianism. This study demonstrates that there is a notable link between Malan’s perceptions of race relations and his concerns about the poor white problem. It reveals that Malan’s racial policy was, to some extent, fluid, as were his views on South Africa’s constitutional position. Debates about South Africa’s links to Britain and the nature of the envisioned republic preoccupied Afrikaner nationalists throughout the first half of the twentieth century – and served as an outlet for regional and generational tensions within the movement. Malan’s clashes with nationalists such as Tielman Roos, J.B.M. Hertzog and J.G. Strijdom are highlighted as an indication of the internecine power struggles within the National Party (NP). By emphasising these complexities, this study seeks to contribute to a nuanced understanding of the South African past. / AFRIKAANSE OPSOMMING: Hierdie studie is politieke biografie van D.F. Malan (1874–1959), die eerste van die apartheid-era Eerste Ministers, en dek die jare 1874 tot 1954, toe Malan uit die politiek getree het. Dit poog om onversuikerde beeld van Malan te skets wat heersende mites en stereotipes aangaande sy openbare beeld en sy benadering tot die politiek uitdaag. Die fokus is hoofsaaklik op Malan se politieke loopbaan, maar besondere aandag word aan sy private lewe geskenk om sodoende veelsydige portret van sy karakter te skilder. Die biografie is in die vorm van naatlose narratief geskryf en maak van literêre skryfstyl gebruik. Dit is gebaseer op argivale navorsing, waartydens daar van D.F. Malan se privaat versameling gebruik gemaak is, sowel as die privaat versamelings van sy tydgenote. Malan is ten alle tye die sentrale figuur en die biografie fokus op sy persepsies en ervarings. Malan se denke oor Afrikaner nasionalisme, wat sy vernaamste prioriteit was, word beskryf en in verband gebring met sy opinie van Britse imperialisme, sowel as ander ideologieë soos kommunisme en totalitarisme. Die studie wys op die verband tussen Malan se denke oor rasseverhoudinge en sy besorgdheid oor die armblanke vraagstuk. Dit dui daarop dat Malan se rassebeleid tot sekere mate vloeibaar was. Dit was ook die geval met sy benadering tot Suid-Afrika se konstitusionele posisie. Afrikaner nasionaliste het tydens die eerste helfte van die twintigste eeu baie aandag geskenk aan debatte oor Suid-Afrika se verhouding tot Brittanje en die aard van die voorgenome republiek. Dit was tot mate weerligafleier vir reeds bestaande spanning tussen die onderskeie streke en generasies. Malan se botsings met nasionaliste soos Tielman Roos, J.B.M. Hertzog en J.G. Strijdom word belig as aanduiding van die diepgewortelde magstryd binne die Nasionale Party (NP). Deur op hierdie kompleksiteite klem te lê, poog die studie om bydrae te lewer tot meer genuanseerde begrip van die Suid-Afrikaanse verlede.