The purpose of this study is to find and analyse conceptual metaphors in the lyrics, A Thousand Kissed Deep, Here It Is, and Boogie Street from the album Ten New Songs (2001) by Leonard Cohen using Conceptual Metaphor Theory (CMT). In order to detected the conceptual metaphors, the source and target domains were identified. Conceptual metaphors were found by mapping source domains onto target domains and viewing the lexical expressions in the lyrics. The result and analysis of the findings in this study show that linguistic expressions of LOVE, LIFE and DEATH are conceptually present in the lyrics.

The present study is based on conceptual metaphor theory (CMT), which Lakoff and Johnson introduced in 1980. Data were taken from the Corpus of Contemporary American English (COCA), and three phrases (a long road, bumpy road and fork in the road) were investigated, in order to see how far the conceptual metaphor theory can be corroborated using authentic data. Journey was taken as the source domain of the three phrases. After analysis it was found that altogether 79% were metaphorical tokens, 18% were literal uses and 3% ‘other’ uses of the three phrases. In the metaphorical tokens of the three phrases six conceptual metaphors were identified and the most common conceptual metaphor was LONG-TERM PURPOSEFUL (LABOURIOUS) ACTIVITIES ARE JOURNEYS which made up 63% of all metaphorical tokens. The conceptual metaphor RECOVERING FROM PHYSICAL ILLNESS (OR GRIEF) OR PHYSICAL (OR MENTAL) SUFFERING IS A JOURNEY was only found in metaphorical tokens of the phrase a long road. The study shows that CMT can be used to explain the majority of the tokens in the corpus. However, one conceptual metaphor often mentioned in previous accounts, LOVE IS A JOURNEY, turned out to be quite rare. / Studien baseras på Lakoff och Johnsons teori om konceptuella metaforer som introducerades 1980. Materialet är hämtat från Corpus of Contemporary American English (COCA), där tre fraser undersöktes (a long road, bumpy road, fork in the road), för att se i vilken mån teorin om konceptualla metaforer kan beläggas i autentiskt material. Journey (dvs. resa)var källdomänen för de tre fraserna. Analysen visade att totalt 79 % av de undersökta fraserna var metaforiska, i 18 % användes fraserna i bokstavlig mening, och 3 % klassificerades som ”annat”. Sex konceptuella metaforer identifierades; den vanligaste visade sig vara LÅNGSIKTIGA MÅLINRIKTADE (ARBETSKRÄVANDE) AKTIVITETER ÄR RESOR vilket utgjorde 63 % av alla token. Den konceptuella metaforen ATT TILLFRISKNA FRÅN FYSISK SJUKDOM (ELLER SORG) ELLER FYSISKT (ELLER MENTALT) LIDANDE ÄR EN RESA påträffades bara i frasen a long road. Studien visar att teorin om konceptuella metaforer kan användas för att förklara majoriteten av träffarna i korpusen. Det visade sig emellertid att en konceptuell metafor som ofta nämns i tidigare beskrivningar, KÄRLEKEN ÄR EN RESA, var ovanlig i materialet.

Since the emergence of Covid-19 in December 2019, metaphors to talk about the pandemic have been extensively used in political discourse. This study aims to compare metaphors for Covid-19 in the discourse of political leaders of the UK, the USA, Canada, and Australia by drawing upon three conceptual metaphors found by De la Rosa (2007). The following conceptual metaphors are investigated: DISEASE IS A WAR, DISEASE IS A NATURAL FORCE, and DISEASE IS A JOURNEY. To find metaphors for Covid-19, one corpus of transcribed political discourse was compiled for each country. The corpora were then searched using lemmas of words specific to each conceptual metaphor. By drawing upon conceptual metaphor theory (Lakoff & Johnson, 1980) instances of metaphor usage were then analyzed. The frequency results showed the natural force metaphor to be the more frequently used in the UK and Canada corpora. In contrast, no occurrences of natural force metaphors were found in the USA or Australia corpora. The war metaphor was most frequently used in the USA corpus, and in the Australia corpus, the war and journey metaphor were used at similar frequencies. The findings of this study indicate that there is a difference in both frequency and choice of conceptual metaphors between the four corpora. The analysis also suggests that different metaphors can be used for different purposes.

There is no greater work of literature, perhaps, than the Bible. The Bible has shaped and influenced more literature, art, and culture than any other work in our time. The effects of the Bible’s words are still woven into modern literature today, illustrating that the Bible’s themes, allegories, parables, fables, metaphors, and characters are things that we humans are unable to depart far from even many decades later. One of the very first stories in the Bible, found at the beginning in Genesis, tells of Adam and Eve. Adam and Eve’s depiction as the first kind of our species and the story of their creation to their Fall is one transformative story that humans seem destined to repeat. This cycle of falling is rampant in American literature, from the nineteenth century to the twenty-first century, appearing in works by prominent authors such as R. W. B. Lewis, Leo Marx, and John Steinbeck. Steinbeck’s novel East of Eden wrestles heavily with both biblical themes and metaphors and acts as a biblical framework for the Fall narrative and the book of Genesis. This thesis seeks to examine the Fall as a conceptual metaphor for American literature and thinking through John Steinbeck’s East of Eden and attempts to explain why literature, and humans, keep endlessly returning to the Fall.

According to recent cognitive science, our perceptive senses help develop human cognition, and the process of organizing our inner representations of the world around us. As a result, conceptual metaphors are deemed to be essential to our understanding of abstract entities; how we perceive an organization depends for instance on what metaphor is used to describe it. Thus, conceptual metaphor theory has been given a lot of attention in the past thirty years. The Metasaga philosophy was established on the Shetland Islands in 2008. The idea is for participants to explore the environment and create reflective questions involving metaphors which can be used for reflective purposes in connection to work, school, businesses or other organizations. In this paper, linguistic metaphors involving organizations in 228 reflective questions were studied. The linguistic metaphors were sorted according to which organization conceptual metaphor they appeared to belong to. A broad category called Organization Is Physical Structure was set up, and the name was taken from Joseph Grady’s list of primary metaphors in Lakoff and Johnson (1999 pp. 50-55) Four sub-categories of organization metaphors were subsequently established: Organization Is An Artificial Structure, Organizational Help Is Support, Organization Is A Plant and Organization Is A Living Creature. Almost 55 % of the reflective questions involving organization shared the common theme of a description of an organization as some kind of artificial structure. Thus, it seems likely that we often think of organizational arrangement as some kind of concrete structure and also that we use different metaphors depending on how the organization is structured.

The translation of metaphors has been analyzed and discussed for several decades, but there are not many multilingual studies that examine how metaphors are translated. The present study takes a cognitive approach to metaphor and investigates how translators at the European Commission handle metaphorical expressions and the underlying conceptual metaphors in political discourse. The source text is the English language version of the policy document A European Agenda on Migration, and the Swedish and Spanish language versions of it are included as target texts. The study identifies the conceptual metaphors that conceptualize migration and other topics that are closely related to the European migrant and refugee crisis of 2015 and the translation procedures that are used. A total of six translation procedures were found in the target texts, and the most used procedure in the Spanish target text was to retain both the conceptual metaphor and the metaphorical expression, whereas the most used procedure in the Swedish target text was to replace the metaphorical expression with a completely different one and thereby using a different conceptual metaphor. The parallel analysis of all three language versions also revealed that non-metaphorical expressions in the source text were occasionally replaced with metaphorical expressions in the target texts, which proves that adding a conceptual metaphor is one of many translation procedures. The most frequently used source domains in the source text, i.e. water, enemy and applied force, were transferred to both target texts. Some source domains were eventually lost, but a couple of new ones, such as disease and weight, were added instead.

The aim of this study is to examine what kind of ingroup conversion prototypes the authors of Luke-Acts and the Gospel of John express through conversion narratives and conceptual metaphors. By analysing the works of the authors I find a range of expressions conceptualising the act or process of conversion to faith in Jesus. These expressions contribute to forming an comprehensive conversion narrative, which has part in forming and setting boundaries for the ingroup of believers towards the outgroup(s) of non-believers. The ingroup conversion prototype for Luke-Acts shows norms of outgroup love, merciful and generous actions as well as good works and inclusion led by the Holy Spirit. The ingroup conversion prototype in John sets up norms of transformation through baptism, ingroup love and a breaking with the darkness of the world. The aim is further on to examine how these prototypes correspond to the models of conversion presented by Lewis R. Rambo. The results show that Luke-Acts view of conversion corresponds both to the model of traditional transition and intensification. The Gospel of John, on the other hand, fits only in the model of traditional transition.

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Diploma thesis Figurativeness of denominations in a partnership based on a questionnare survey deals with a discourse of figurative denominations in partnerhips. Firstly, the position of partnership denominations within the field of onomastics is defined and a general language characteristics of these denomations is presented. Further on, the main ideas from cognitive linguistics are presented, especially the conceptual metaphor theory which has been the basis for an analysis and interpretation of partnership denominations. These have been divided into several semantical groups in the context of which the partnership denominations are being analysed.

This thesis investigates the use of metaphorical language in The Complete Works of Swami Vivekananda. Vivekananda is one of the most influential modern-day Hindu scholars, and his interpretation of the ancient Hindu scriptural lore is very significant. Vivekananda’s influence was part of the motivation for choosing his Complete Works as the empirical domain for the current study. Vivekananda’s Complete Works were mined using AntConc, for water-related terms which seemed to have a predilection for metaphoricity. Which terms to search for specifically was determined after a manual reading of a sample from the Complete Works. The data was then tagged, using a convention inspired by the well-known MIPVU procedure for metaphor identification. Thereafter, a representative sample of the data was chosen, and the metaphors were mapped and analysed thematically. This study had as its main aim to investigate whether Hindu religious discourse uses metaphors to explain abstract religious concepts, and if so, whether this happens in the same way as in Judaeo-Christian traditions. Furthermore, following Jäkel (2002), a set of sub-hypotheses pertaining to ubiquity, domains, models, unidirectionality, invariance, necessity, creativity and focussing is assessed. Key findings in this study include a general confirmation of the above-mentioned hypotheses, with the exception of ‘invariance’, which proved to be somewhat contentious. The data allowed for the postulation of underlying conceptual metaphors, which differed somewhat from the metaphors used in traditional Judaeo-Christian philosophy. / Linguistics and Modern Languages / D. Litt. et Phil. (Linguistics)