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  • About
  • The Global ETD Search service is a free service for researchers to find electronic theses and dissertations. This service is provided by the Networked Digital Library of Theses and Dissertations.
    Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
1

Die Madonna mit dem heiligen Franziskus und die sogenannten Jugendwerke des Antonio da Correggio

Hagen, Oskar, January 1914 (has links)
Inaug.-Diss. - Halle. / Vita. Includes bibliographical references (p. 145-146).
2

Die Madonna mit dem heiligen Franziskus und die sogenannten Jugendwerke des Antonio da Correggio

Hagen, Oskar, January 1914 (has links)
Inaug.-Diss. - Halle. / Vita. Includes bibliographical references (p. 145-146).
3

Correggios "Notte" ein Meisterwerk der italienischen Renaissance

Steinhardt-Hirsch, Claudia January 2005 (has links)
Zugl.: München, Univ., Diss., 2005
4

Correggio and the Sacred Image

Switzer, Sara Emily January 2012 (has links)
This study takes as its starting point the artist's elusive pictorial surfaces in order to address changing notions of interiority in early sixteenth-century Italy. Correggio's innovative treatment of these surfaces -- what is referred to in the critical tradition in terms of softness, melting, and erasure -- enacts the desire to grasp a divinity at once human and ineffable. As such, it evokes the lyrical self-expression of the language of the Italian reform movements. A varied collection of voices, these currents of religious reform share an emphasis on achieving the ecstatic effects of authentic devotional feeling. The articulation of intense longing characteristic of this discourse coincides with similar modes of expression woven into the criticism around Correggio's painting. The language of Italian reform in this way offers a conceptual frame for understanding the resonance of the artist's distinct pictorial touch. At the same time, Correggio's melting surfaces represent an ideal metaphor for a mode of engagement that can be said to define what might otherwise be characterized only as a loosely connected series of devotional declarations. By tracing the parallels between artistic and spiritual practices, I offer new insights into facets of Italian Renaissance culture that have remained to a large extent unexplored.
5

Pier Vittorio Tondelli: Letteratura Minore e Scrittura dell'Impegno Sociale

Gastaldi, Sciltian 20 March 2014 (has links)
Abstract This thesis illustrates the social engagement in the literary writings of Pier Vittorio Tondelli, an Italian gay author whose works have been described by many Catholic, Materialists, and gay critics as frivolous and disengaged. The dissertation summarizes the mutation of the Italian literary concept of impegno from Neorealism to Postmodernism, through a selection of the texts of Elio Vittorini, Italo Calvino, Franco Fortini, Pier Paolo Pasolini, Leonardo Sciascia, and Umberto Eco. It shows how Tondelli’s interpretation of the role of the writer falls within the definitions given by Calvino and Eco. Moreover, the thesis demonstrates that Altri libertini and Pao Pao satisfy the characteristics of littérature mineure established by Gilles Deleuze and Felix Guattari, though Tondelli’s oeuvre is socially engaged instead of being politically engaged because of his lack of a political ideology. The dissertation highlights the core of Tondelli’s social commitment in his passionate defense of the outcasts in: Altri libertini where drug addicts, homosexuals, transsexuals, and bums are the protagonists; Pao Pao where a group of gay soldiers is described in its grotesque and camp attempt to “homosexualize” their barrack; Rimini where the Riviera Adriatica is portrayed as a place where everyone passes by and no one belongs; Camere separate through the love story of a gay couple in which one partner has to survive his lover’s death, due to an illness that is demonstrated in this thesis to be AIDS, while fighting against the homophobia of their families, institutions, society, and religion. Most of Tondelli’s socially excluded characters are introduced to the reader through an internal homodiegetic point of view. Another important component of Tondelli’s impegno is his open defense of both pop-culture and counter-cultures: gay, hippies, rockers, experimental theatre, street artists and alternative radio, which are central in all his writings.
6

Pier Vittorio Tondelli: Letteratura Minore e Scrittura dell'Impegno Sociale

Gastaldi, Sciltian 20 March 2014 (has links)
Abstract This thesis illustrates the social engagement in the literary writings of Pier Vittorio Tondelli, an Italian gay author whose works have been described by many Catholic, Materialists, and gay critics as frivolous and disengaged. The dissertation summarizes the mutation of the Italian literary concept of impegno from Neorealism to Postmodernism, through a selection of the texts of Elio Vittorini, Italo Calvino, Franco Fortini, Pier Paolo Pasolini, Leonardo Sciascia, and Umberto Eco. It shows how Tondelli’s interpretation of the role of the writer falls within the definitions given by Calvino and Eco. Moreover, the thesis demonstrates that Altri libertini and Pao Pao satisfy the characteristics of littérature mineure established by Gilles Deleuze and Felix Guattari, though Tondelli’s oeuvre is socially engaged instead of being politically engaged because of his lack of a political ideology. The dissertation highlights the core of Tondelli’s social commitment in his passionate defense of the outcasts in: Altri libertini where drug addicts, homosexuals, transsexuals, and bums are the protagonists; Pao Pao where a group of gay soldiers is described in its grotesque and camp attempt to “homosexualize” their barrack; Rimini where the Riviera Adriatica is portrayed as a place where everyone passes by and no one belongs; Camere separate through the love story of a gay couple in which one partner has to survive his lover’s death, due to an illness that is demonstrated in this thesis to be AIDS, while fighting against the homophobia of their families, institutions, society, and religion. Most of Tondelli’s socially excluded characters are introduced to the reader through an internal homodiegetic point of view. Another important component of Tondelli’s impegno is his open defense of both pop-culture and counter-cultures: gay, hippies, rockers, experimental theatre, street artists and alternative radio, which are central in all his writings.

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