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This study describes and analyses understanding ‘illness’ among clients and leaders of the spiritual tradition Candomblé in Rio de Janeiro. The study focuses on the individuals’ narratives of illness and of healing rituals within the cult. Particular attention is given to the consultation ritual called jogo de búzios, which is one of the main practices of finding the reason for the illness as well as its cure. The emphasis in this study is on the necessity to look at medical pluralism, the socio-individual context of illness and narrativity as an intersubjective practice. The conclusion is reached that illness within Candomblé ideology can be understood as disequilibrium in a person’s lifeworld. The individual is approached from within the plurimedical context of both biomedical and Candomblé healing tradition in Rio. Here it is argued that the person creates meaning of the illness in relation to different aspects of his lifeworld. The individual’s lifeworld includes the urban context of Rio de Janeiro; therefore a brief discussion is developed about how this context influences the individual meaning production of the illness. The Candomblé house is described with its social structure and other elements that are important for understanding how the cult might work for the clients as an alternative and/or complementary medical treatment. The study progressively introduces and analyses the lifestories of the individuals that approach the Candomblé cult in order to seek treatment. It also is concerned with stories of the Candomblé leaders and their view on the phenomenology of the Body, the Self and the social milieu of the person. Finally, the study emphasises the importance of studies that focus on the individual’s interpretation of the relations between the Self and the Body, and the individual’s understanding of medical knowledge and practice.

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Each year, four million Americans travel abroad as participants in short-term missions (STMs), the religious branch of the billion-dollar volunteer-tourism industry. Rooted in 13 months of multi-sited ethnographic research, this dissertation examines evangelical STMs in the Dominican Republic as vehicles for evangelization and voluntarism in the contexts of postcolonial tourism and the production of sugar for the global market. In doing so, it also examines STMs as important sites of religious socialization for American participants, particularly, socialization of moral ideologies. These moral ideologies, expressed and performed through the discursive practices, religious rituals, and routinized cross-cultural interactions that are characteristic of STMs, (re)create and justify unequal power relations between Americans and Dominicans. STMs expose American volunteers to striking socioeconomic and racial inequalities, which could powerfully (re)shape their worldviews by raising their awareness, for example, of the exploitative working and living conditions behind a ubiquitous commodity, sugar. However, STM leaders and volunteers conceptualize these inequalities in ways that are inconsistent or contradictory, disconnected from their understandings of inequality back home, and decontextualized from broader processes and systems, including colonialism and contemporary global capitalism. The personal narratives and the religious and economic discourses that are (re)produced during STMs shape American participants’ understandings of inequalities and cultivate a moral subjectivity in which they are divinely charged with the responsibility of ameliorating others’ poverty, lack of social welfare, and poor living conditions. STM discourses and practices thus legitimize forms of charitable giving that may actually contribute to poverty and inequality by concealing Americans’ pre-existing socioeconomic relations with Dominicans. Amid heightened efforts to dismantle social welfare in the US, it is increasingly important to deconstruct ideologies and practices of giving in order to understand why evangelical Christians prefer charity, which provides only partial and temporary relief at best, over other methods that could provide more sustainable and transformative solutions to poverty and inequality. The research presented in this dissertation reveals that, despite what participants believe to be their moral intentions and good works, STMs work in various ways to perpetuate inequalities between sending and receiving countries. / Anthropology

<p>In Senegal, local communities have faced a wide range of economic and political challenges. In their attempt to address these issues, local and international non-governmental organizations (NGOs) have engaged in a wide variety of improvement projects, and have often partnered together in these efforts. This dissertation examines the linkages formed between Senegalese and international NGOs in their efforts to achieve their aspirations of improvement for the country in a context of global interconnection. By engaging with relevant literature and ethnographic data collected through anthropological research efforts, I seek to provide a more in-depth understanding of the perspectives and experiences of NGO practitioners in Senegal while considering the interrelated issues of global connection, civil society and social hope. My research aims to contribute to the anthropological discourse on NGOs by examining how practitioners engaged in a variety of NGOs in Senegal understand and approach their work and how they engage in the complex power relationships entailed by these international NGO partnerships. In addition, this study explores the issue of social hope among NGO practitioners, examining how they approach and experience the concept of hope through their NGO efforts at improvement. With a focus on implementing programs targeted at certain groups over a short period of time, the hope of NGO staff involves a desire for long-term change despite the challenges faced. This study also considers the aspirations of NGO staff with respect to their political engagement with the state and their perception of Senegal’s place in the world. This involves exploring their belief that civil society and NGOs are the basis for hope in Senegal rather than the state. In this context, NGOs seek improvement by working within the political and economic system, constrained and limited by the dictates of their external donors and their approach to social change.</p> / Doctor of Philosophy (PhD)

<p>This thesis presents a multi-level and mixed-method analysis of the health-care experiences of predominantly Colombian migrants living in Ottawa, Canada. It incorporates survey, interview, archival and participant-observation data to answer a series of linked questions regarding health and migration under contemporary Canadian liberal governance. Specifically, the thesis elucidates connections between bodily experiences of illness and healing, linguistic and cultural fractures within communities, and the legal positioning of refugee migrants in Canadian law. In doing so it follows the "three bodies" model of medical anthropology proposed by Lock and Scheper-Hughes. The first three chapters of the thesis provide multiple layers of context for the fourth chapter, which contains the bulk of the primary ethnographic evidence. The first chapter analyzes the positioning of the refugee subject in Canadian legislative and policy discourse, highlighting the phenomenon of the immigrant as subaltern nationalist "hero" who is denied a full voice in public affairs but whose passive qualities are considered essential for the cultural reproduction of the nation. The second chapter discusses relevant changes in the governance of health and social services in Canada, pointing out how neoliberal ideology attempts to mobilize "social capital" (that is, networks of unpaid labour) to replace withdrawals of public capital. The third chapter explores the entanglement of Colombian migrants in the language politics of the Canadian state, specifically the politics of iv the Ontario-Quebec border between English- and French-speakers. The fourth chapter presents the stories of Latina/o migrants focusing on their health, illness and perspectives on Canadian state participation. In conclusion, the thesis presents an analytical framework privileging the tie between the linguistic practices of nationalist projects and the linguistic underpinning of healing relationships. In both cases, a struggle for accurate and just recognition, conducted through linguistic practice, is a consequence of the human search for well-being.</p> / Doctor of Philosophy (PhD)

<p>“IN MY HEART I AM PORTUGUESE”: PERSPECTIVES ON PORTUGUESE MIGRATION, IDENTITY AND RELIGION IN HAMILTON, ONTARIO</p> <p>Stephanie Da Silva Advisor:</p> <p>McMaster University, 2013 Dr. Ellen Badone</p> <p>This thesis is an investigation into migration, identity and religion among Portuguese migrants to Hamilton, Ontario. It is an ethnographic exploration of how Portuguese migrants identify themselves within the migrant setting and how migration has impacted their religious beliefs and practices. I focus on the Portuguese religious patron saint festivals, known as <em>festas </em>and the significance of these cultural performances for the future of a distinct Portuguese identity in Canada. This inquiry has implications for the study of migration, transnationalism and Portuguese religious traditions, and expands our understanding of the struggles and successes of Portuguese immigrants within the particular historical and cultural contexts they have lived their lives.</p> / Master of Arts (MA)

<p>I argue in this dissertation that aestheticizing urban landscapes represents an effort to create humane public environments in disenfranchised inner-city spaces, and turns these environments into culturally valued sites of pilgrimage. Specifically, I focus on James Street North, a neighbourhood undergoing artistic renewal in the post-industrial city of Hamilton, Ontario, Canada. Based on two years of ethnographic fieldwork in the arts scene on James Street North, my thesis claims that artistic activities serve as an ordinary, everyday material response to the perceived and real challenges of poverty, crime and decay in downtown Hamilton. Aesthetic elaboration is a generative and tangible expression by arts stakeholders of their intangible hopes, desires, and dreams for the city. People’s hope, desires and dreams, however, are not all the same. Debates about the space use on James Street North generally take the form of pro-city revitalization versus anti-gentrification. These responses, I argue, are ultimately tied to, and concerned with, larger questions about the authenticity of place. Further, the authenticity of place is tied to a nostalgic yearning for a past that is symbolically associated with ‘country’ ideals of a close-knit community and a place of respite and renewal away from the ‘city.’ The aestheticization of this particular urban landscape, that was repeatedly imagined, reinforced, and performed during my fieldwork, is an attempt to humanize and democratize the street and the city rather than dehumanize and colonize it. Further, the street itself, in becoming tied to the hopes and desires of people, has taken on an almost sacred quality. As such, James Street North, as a destination to which people journey, and as a place in which both personal and social transformation occurs, is likened to a site of secular pilgrimage.</p> / Doctor of Philosophy (PhD)

Public health experts have developed education campaigns based on nutritional messaging to alleviate illnesses related to unhealthy food consumption. This thesis examines cultural factors affecting the accessibility of such messaging, such as economic status, ethnicity, role in the family, access to transportation and markets, and familiarity with the topics of messaging. I explore how these variables affect learning and applying new nutrition knowledge in an individual's daily life. The methods used were semi-structured interviews (n=10) and participant observations conducted in an Integrative Medicine clinic at an urban hospital.