Thesis (MA)--Stellenbosch University, 2012. / ENGLISH ABSTRACT: The aim of this research was to explore the interaction between governance and development in post-colonial Africa. The departure point of the thesis was the understanding that the state remains a pre-eminent actor in the international system. Keeping this assumption in mind, the study made use of a comparative analysis; comparing governance and development in Botswana with governance and development in Zaire/the Democratic Republic of the Congo (DRC), focusing on the post-colonial era. The importance of this research lies in its contribution to the debate on the role of the state in post-colonial Africa. It explores the influence of institution formation and policy implementation by governments (in other words, governance) on development. Understanding the effect of governance on development can have invaluable lessons for other African states in their efforts to develop further. The research question, which guided the thesis thus, was: in the era of the pre-eminence of the state, making use of a comparison between Botswana and Zaire/DRC, what is the influence and effect, of state institution formation and policy implementation (governance) by governments, on state development in terms of economical-, political- and social development? The two main variables were governance and development. Development was sub-divided into three indicators: political, economic and social development. Governance was evaluated in terms of being seen as poor or good governance, as per the World Bank’s definition and understanding of governance. Zaire/DRC, as an example of a failed state, was analysed first, followed by Botswana, selected for its arguably “best practice” experience. For each country the analysis was subdivided into three phases as per the theoretical framework of Chazan, Lewis, Mortimer, Rothchild, and Stedman’s book, Politics and Society in Contemporary Africa (1999). Their book describes three stages of change in African state development in the post-colonial era (Chazan-framework). This framework uses the Chazan-framework and thus subdivides the post-colonial era into: the concentration (centralisation) phase, the elaboration phase, and finally the reconsideration of state power phase. The research found that Zaire/DRC followed a process of state collapse in the post-colonial era, whereas in sharp contrast Botswana experienced positive state development. Since independence Zaire continuously practised poor governance whilst Botswana largely practiced good governance. This was true in all three phases of the Chazan-framework. At the same time, or perhaps due to poor governance, Zaire continuously experienced negative development in all three development categories whilst Botswana continuously experienced positive development in all three development categories, again perhaps due to good governance. The research concludes that even though Botswana is not necessarily an example of a perfect state, it is special in an African context, because of its good governance record. This study does not draw direct relationships between good governance and development, but finds that Botswana probably benefited greatly in development due to the implementation of good institutions, good government policies and general good governance. The research also found that states benefit when their governments practice and adopt policies that are anti-corruption, pro-democracy, pro-competition, pro public-private partnerships, and pro market-orientated economics. In addition, the following are also conducive to good governance: leadership with integrity, peaceful and regular leadership changes, clear distinction between government (party) and the state, and empowered government oversight institutions that act, even against the government itself when needed. The practice of good governance is thus shown to be supportive of long-term development. / AFRIKAANSE OPSOMMING: Die doel van hierdie navorsing was om die interaksie tussen regering en ontwikkeling in post-koloniale Afrika te ondersoek. Die tesis gaan uit vanuit die oogpunt dat die staat steeds ‘n dominante akteur in die internasionale stelsel is. Die studie het gebruik gemaak van ‘n vergelykende ontleding. Regeringstyl en ontwikkeling in post-koloniale Afrika is met mekaar vergelyk. Die vergelyking is getrek tussen Botswana en Zaïre/Demokratiese Republiek van die Kongo (DRK). Die belangrikheid van die navorsing lê in die bydrae tot die debat oor die rol van die staat in Afrika in die post-koloniale era. Dit bekyk die belangrikheid van instellingskepping en beleids-implementering (met ander woorde, regeerstyl of regering) deur regerings in terme van invloed op die ontwikkeling van state in Afrika. Beter begrip van hierdie verhouding kan waardevolle lesse bevat vir ander Afrikastate in hul pogings om verder te ontwikkel. Die navorsingsvraag wat die tesis gelei het was dus: in die era van die voorrang van die staat, en deur gebruikmaking van ‘n vergelykende studie tussen Botswana en Zaïre/DRK, wat is die invloed en effek van staatsinstelling-vorming en van beleids-implementering (regering) deur regerings, op staatsontwikkeling in terme van ekonomiese-, politieke- en sosiale ontwikkeling? In hierdie studie was regering en ontwikkeling die twee belangrikste veranderlikes gewees. Ontwikkeling is onderverdeel in drie aanwysers: politieke, ekonomiese en maatskaplike ontwikkeling. Regering is geëvalueer in terme van wat gesien word as swak of goeie regering, volgens die Wêreldbank se definisie en begrip van goeie regering. Zaïre/DRK is eerste as ‘n voorbeeld van 'n mislukte staat ontleed, gevolg deur Botswana, gekies vir sy veronderstelde "beste praktyk"-ervaring. Die analise vir elk van hierdie lande is onderverdeel in drie fases, soos gebaseer op die teoretiese raamwerk van Chazan, Lewis, Mortimer, Rothchild, en Stedman in, Politics and Society in Contemporary Africa (1999) (die Chazan-raamwerk). Hierdie raamwerk onderverdeel die post-koloniale era in: die konsentrasiefase (sentraliseringsfase), die uitbreidingsfase en uiteindelik die fase van die heroorweging van staatsmag. Die navorsing bevind dat Zaïre 'n proses van ineenstorting van die staat in die post-koloniale era ervaar het, terwyl Botswana in skrille kontras positiewe staatsontwikkeling ervaar het. Hierdie tendens was aanwesig in al drie fases van die Chazan-raamwerk. Sedert onafhanklikheid het Botswana ook goeie regering toegepas terwyl Zaïre/DRK meestal swak regering toegepas het. Terselfdertyd, dalk ook weens swak regering, het Zaïre/DRK voortdurend negatiewe ontwikkeling ervaar in al drie van die ontwikkelings kategorieë, terwyl Botswana voortdurend, moontlik te danke goeie regering, positiewe ontwikkeling in al drie die ontwikkelingskategorieë ervaar het. Die navorsing kom tot die gevolgtrekking dat, selfs al is Botswana nie noodwendig ‘n voorbeeld van 'n perfekte staat nie, dit steeds weens ‘n goeie regeringstradisie, uniek is in Afrika-konteks. Alhoewel hierdie studie nie 'n direkte verhouding tussen goeie regering en ontwikkeling probeer bevestig het nie, bevind dit wel dat Botswana moontlik in terme van ontwikkeling, weens die implementering van goeie instellings, goeie regeringsbeleid en algemene goeie regering, baie voordeel getrek het. Die navorsing bevind ook dat state voordeel trek wanneer hul regerings beleid aanvaar en toepas wat teen korrupsie is, maar wat demokratiese ideale, markkompetisie, openbare-private vennootskappe en markgeoriënteerde ekonomiese aktiwiteite bevorder. Goeie regering word ook bevorder deur leierskap met integriteit, vreedsame en gereelde verandering van leierskap, duidelike onderskeid tussen die regering (party) en die staat, sowel as nie-regeringsinstellings met die mag om as oorsigliggame oor die regering te funksioneer. Die praktyk van goeie regering blyk dus langtermyn staatsontwikkeling te bevoordeel en te ondersteun.

This dissertation consists of a contextual reading of the texts of Jeremiah on semah (23:5-6; 33:14-16), together with the related texts in Isaiah (4:2; 11:1-2) and Zechariah (3:8; 6:12). The context I am reading from is the present political situation in the Democratic Republic of Congo (DR Congo) and the leadership crisis since independence. I first approach the Masoretic Text (MT) in a synchronic way and I do not focus on a rigorous study of the texts in discussing their form, source and redaction criticism. To analyse the texts on "branch" in Jeremiah, Isaiah and Zechariah, I pay particular attention to the literary context of texts. My synchronic approach seems to de-contextualise the texts under study from their socio-historical context. However, in chapters Three and Five I place these texts in the broad historical context of the Davidic kings from about the time of Jeremiah until Judah‟s return from Exile. The analysis of the current Congolese leadership situation is confined particularly to the governance of President Mobutu Sésé Seko. In particular, the focus is on the second period of his presidency, from 1975 to his dismissal on May 17, 1997. The social situation, during this period, had worsened immeasurably in the country. / Thesis (Ph.D.)-University of KwaZulu-Natal, Pietermaritzburg, 2009.

The survival of the majority of refugees in their host countries is characterised by poverty resulting from different sets of vulnerabilities. Formal education/training appears to offer the only opportunity for refugees to improve their survival chances. This study examined formal education/training as a livelihood strategy of Congolese refugees who have graduated in different fields of study in South Africa and are currently living in Durban and what have been its outcomes. This study found that, though formal education/training has the potential to improve the livelihood opportunities of Congolese refugees who graduated in South Africa, by increasing their chances of accessing better pay employment and improving their well-being, it still needs to be strengthened through the protection and promotion of refugees’ rights, a change in public attitude towards refugees and the careful selection of fields of study. In order for formal education/training to effect sustainable positive changes in the lives of respondents, there is also a need to formulate and implement supportive policies and legislations with the view to address specific livelihood challenges pointed out in this study. / Thesis (M.A.)-University of KwaZulu-Natal, Durban, 2013.

The central theme of this study involves an ethical examination of the issues of justice and poverty in the Democratic Republic of Congo (DRC). Chapter one deals with the methodology of the research. It also provides an overview of the DRC. Chapter two shows that justice occupies a special place in society. It represents a fundamental aspect of human beings that illustrates one’s humanity. In the biblical perspective, justice is considered as a chief attribute of God. Chapter three discusses the phenomenon of poverty in the world, particularly in developing nations where people are unable to meet their basic needs. The chapter explores different causes of poverty on the African continent, as well as the crisis of underdevelopment, which to some extent is attributed to the exploitation of African nations by the Western powers. In chapter four, the researcher deals with the situation of poverty in the DRC. It is argued that regardless of its apparent wealth, the DRC remains one of the poorest countries in the world. The chapter explores the period of economic growth in the DRC, as well as its economic decline. Certain reasons for this economic decline are evoked, of which the most important are the economic policies of Zairianisation and radicalisation In chapter five, research steers toward the role that the Church could play in the areas of justice and poverty in the DRC. The Church is challenged to promote justice and the struggle against poverty in all its forms. It is also challenged to fully play its prophetic role. Chapter six explores poverty in relation to theological reflections. Poverty is considered as being evil. The responsibility of theologians and Christians in general is to promote a fair and just society in which the poor will be empowered in such a manner that they can contribute to the development of their community. In chapter seven, the researcher makes some recommendations to both Church and government and concludes that patriotism, justice, moral values and commitments to African solidarity are pillars on which Congolese citizens should build their nation. / Theological Ethics / D.Th. (Theological Ethics)

Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished

As a result of the different tax systems adopted by countries, foreign-sourced income earned by taxpayers may be subject to double taxation. This may therefore impede cross-border trade and investment. Double taxation relief is provided unilaterally, in terms of a country’s domestic laws or bilaterally in terms of Double Taxation Agreements. South African residents earning income from the Democratic Republic of Congo may be subject to tax in both countries. To eliminate such double taxation the South African Income Tax Act, No 58 of 1962, provides for unilateral relief from double taxation in the form of exemptions, rebates and deductions. The double tax agreement between South Africa and the Democratic Republic of the Congo came into effect recently and double taxation relief for South African residents is now also available in terms of tax treaty law. The objective of the research was to determine whether the combination of the unilateral measures and the double tax agreement provide relief in respect of all types of income earned by South African residents in the Democratic Republic of the Congo. It was concluded that the double tax agreement, together with the unilateral relief provided for in the Income Tax Act will grant relief for all types of income earned by South African residents in the Democratic Republic of the Congo.

京都大学 / 0048 / 新制・課程博士 / 博士(医学) / 甲第18165号 / 医博第3885号 / 新制||医||1003(附属図書館) / 31023 / 京都大学大学院医学研究科医学専攻 / (主査)教授 中山 健夫, 教授 髙折 晃史, 教授 中原 俊隆 / 学位規則第4条第1項該当 / Doctor of Medical Science / Kyoto University / DFAM

This study examines the effectiveness of environmental and developmental rights within the SADC region, especially the status of their implementation and enforcement in the DRC and the RSA. The SADC Treaty recognizes implicitly the rights to environment and to development. Unfortunately, the unequivocal commitment to deal with human rights within the region is not translated with equal force into the normative framework established by the Treaty or into SADC’s programmed activities. No institution has been established with the specific mandate to deal with human rights issues, neither are there any protocols or sectors especially entrusted with human rights protection and promotion. The SADC member States do not share the same understanding or agenda on matters pertaining to the respect for, and the promotion, protection and the fulfilment, of human rights at the regional level. The inception of environmental and developmental rights within the Constitution of the DRC is still in its infancy compared to the situation in South Africa. Implementation and enforcement remain poor and need important support from all organs of state and from the Congolese citizens. A strong regulatory framework pertaining to human rights (environmental and developmental rights) remains an urgent issue. Guidance may be found in the South African model for the implementation and enforcement of human rights, although the realization of the right to environment in South Africa is hampered by a number of factors that cause the degradation of the environment. Against South Africa’s socio-economic and political background, the constitutionalization of the right to development remains of critical concern to a sustainable future for all. The Congolese and South African peoples need to be made aware of their constitutional rights, especially their environmental and development rights, and the institutions and the mechanisms available to enforce them. They need to be empowered to demand justice as a right not as an act of charity. It is patently clear that the authorities will not protect the environment or tackle the development agenda unless there is a strong people’s movement to challenge the State and other role players over environmental and development issues and ethics. / Constitutional, International & Indigenous Law / LL.D.

The present research has been aimed at investigating how imperialism and colonialism are located both in the biblical text (cf. Joshua 1-12) and in present day interpretive postcolonial contexts such as that of the Democratic Republic of the Congo. An investigation was made of the unequal power dynamics at play between the Israelites who are depicted as mercilessly conquering the indigenous peoples of Canaan in the name of the deity, and the Canaanites. How were/ are such power dynamics played out in the Katangese, Democratic Republic of the Congo’s context in the relations between the then colonizers, that is, the Belgians as well as the neo-colonial African rulers and the Congolese peoples? It is argued that the Belgians assumed the role akin to that of the Israelite invaders as they mercilessly invaded the “promised land”, that is, the Democratic Republic of the Congo, ending with the brutal extermination of African peoples justified on biblical precedents. A conclusion is made that within the context of postcolonial biblical interpretation, the conquest narrative of Joshua 1-12 is one of the most traumatic stories in which violence is committed by one nation on another in the name of the deity. Postcolonial biblical criticism was found to be an appropriate approach in assisting the researcher to navigate through violent biblical texts with a view to coming up with a transformative reading of the texts in the (Katangese) context of the Democratic Republic of the Congo. / Old Testament and Ancient Near Eastern Studies / D. Litt. et Phil. (Biblical Studies)

This thesis is a critical missiological analysis of Pentecostal mission, specifically of the Congo Evangelistic Mission (CEM) in the Katanga Province of the Democratic Republic of Congo. It investigates how CEM members have been interpreting and expressing the Christian message in and for the context of Katanga Province through their communal life, worship and mission since its inception in 1914. It also asks the methodological question of how such a Pentecostal mission could best be studied and evaluated missiologically. To carry out this investigation the researcher developed a “Pentecostal Praxis Missiological Approach” which he used extensively throughout his study. Chapter two demonstrates that, while British missionaries brought the CEM to Katanga province, it was the early Congolese pioneers who actually spread the movement to different parts of Katanga and beyond its borders. Chapter three shows how CEM members have analysed the Congolese context, identifying it as a lost, unholy and socially broken society with high levels of poverty, unemployment and poor access to basic needs; it is also beset with problems of war and conflict, corruption and injustices as well as abuse of women. Chapter four focuses on the spirituality of power that inspires and motivates the CEM in the various dimensions of its mission. Chapter five uses mainly liturgical sources like prayers, songs and sermons to construct the Pentecostal theology of mission that guides and directs the CEM in its mission. Chapter six explores the agents and strategies of mission that the CEM uses to address the missional challenges they identify in their context. The final chapter raises six key missiological issues that emerged from the study and that require the attention of missiological scholars in order to foster the future of Pentecostal mission in Congo and the Southern African region as a whole. These issues are: preventing ongoing schisms, evangelising members of other religious traditions, the scope of healing, the impact of rapture theology, the place of women in ordained Pentecostal ministry, and the extent of contextualisation in the CEM. Keys terms Katanga Province, / Christian Spirituality, Church History & Missiology / D.Th. (Missiology)