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Painting, performance, senses, and space: immersing the viewer in the Last Supper refectory frescoes of fifteenth-century FlorenceO'Reilly, Catherine 27 June 2022 (has links)
This dissertation analyzes fifteenth-century representations of the Last Supper that were painted on the walls of monastic refectories located in and around the city of Florence, with a focus on the viewer’s multi-sensory experience of the paintings in their spaces of reception and in relation to theatrical performance. The project explores Domenico Ghirlandaio’s innovative approach to the composition and its relationship with the refectory (or dining hall) through compositional changes, particularly with his Last Supper at the convent of Ognissanti (c. 1480-1481), that marked an important pivot in the presentation of this familiar iconography by demonstrating a greater awareness of and engagement with the viewer. These pictorial innovations relate to the performance of devotional plays (sacre rappresentazioni) in fifteenth-century Florence and inspired the construction of sacred mountain sanctuaries (sacri monti) composed of multi-media sculptural groups arranged in devotional chapels. My dissertation illustrates how each of these modes of representation—painting, performance, and multi-media sculpture—reacted to and altered their spaces of reception, involving their viewers as active participants in immersive, sensorial experiences.
The first chapter explores the origins and development of the monumental Last Supper frescoes in Florence’s monastic refectories, a tradition known as i cenacoli fiorentini. I discuss the iconography, provide a brief catalogue of the paintings, and observe how Ghirlandaio moved the standard composition from reinforcing the two-dimensionality of the refectory wall and toward an immersive experience that encouraged a sense of association between the painted scene and the space of reception. In the second chapter, I argue that, in addition to quattrocento techniques of pictorial illusionism, the dynamic performances of sacre rappresentazioni informed the interest in activating the viewer’s emotional engagement with the Last Supper fresco. Chapter three more directly involves the space of the refectory in my analysis, as I explore how the various functions and multi-sensory conditions of the refectory environment enhanced the performative and immersive qualities of the cenacolo painting. Finally, the fourth chapter extends my discussion to the sacri monti pilgrimage sites located in San Vivaldo and Varallo, Italy. I draw comparisons between the three-dimensional chapel environments and the Last Supper refectory frescoes. By placing these works in dialogue with one another, I observe new insights in the canonical cenacoli images and engage the sacri monti with the broader field of Renaissance art history. / 2024-06-24T00:00:00Z
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Portraiture and patronage in quattrocento Florence with special reference to the Tornaquinci and their chapel in S. Maria NovellaSimons, Patricia Unknown Date (has links) (PDF)
Containing over forty portraits, the frescoes by Domenico Ghirlandaio in the cappella maggiore of S. Maria Novella provide the opportunity to investigate the function and context of Quattrocento portraiture. Burkhart’s famous notion of Renaissance “individualism,” usually seen as a sufficient explanation for the rise of this genre, is rejected in favour of corporate, especially family, motivations and modes of address. This necessitates an examination of consorterial traditions and patterns of patronage which are registered in the Tornaquinci chapel and enabled the acquisition of patronage rights to the chapel by the entire consorteria in October 1486. A biography is also supplied of Giovanni Tornabuoni, the man who paid for the decoration of this, his family monument, and closely supervised its progress.
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Genom måleri kommer ansikten av de döda att leva kvar för evigt : Minnesbilder över kvinnor i Tornabuonifamiljen 1477-1497Blomström, André January 2021 (has links)
The aim of this study is to investigate the role of posthumous portraits in the Tornabuoni family as a tool of positioning itself through visual rhetorics. The basis for the examination is three portraits of Francesca Pitti, Giovanna degli Albizzi and Lucrezia Tornabuoni, together with an altarpiece depicting the Visitation with Mary Jachobi and Mary Salome. The study uses iconography to analyse the images and using a rhetorical analysis to understand the visual rhetorics used by the family. The study finds that there are different hidden meanings in the portraits, Francesca is remembered by her husband by pure grief; Lucrezia is honoured as the bridge between the Tornabuoni and the Medici families, and Giovanna is remembered by her husband as the continuation of the dynasty in its time of crisis, as well as the pure loss and grief of his beloved wife and unborn child inside the walls of the palazzo. This study uses the theoretical framework of visual rhetorics, as developed by the historian Paul Zanker and adopted by art historian Johan Eriksson, to analyse the behaviour of commissioning posthumous portraits of deceased women and viewing them both in public and private spaces in churches and in the palazzo. As Alberti says: ''Through painting, the faces of the dead go on living for a very long time.''
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Gemalte Gewandung im Florentiner QuattrocentoMerseburger, Maria 10 January 2018 (has links)
Die vorliegende Arbeit stellt für die Bildwissenschaften eine methodische Grundlage dar, Kleidung im Bild als Konstruktion zu begreifen und zu interpretieren. Anhand der eindrucksvollen Patronageprojekte der Familie Tornabuoni – einer gerade emporgestiegenen Kaufmannsfamilie im Umkreis der Medici – werden die Möglichkeiten und Grenzen von symbolischer Kommunikation in der Florentiner Frühneuzeit untersucht. Unter anderem über Symbole wurde die Position im Gesellschaftsgefüge des unsicheren frühneuzeitlichen Regierungsklimas immer wieder neu hergestellt und von Neuem ausgehandelt. Die gewählte Bildgarderobe ist dafür ein hervorstechendes Beispiel. / The thesis presents an art historical methodology that assesses clothing and its pictorial representations in order to interpret how material culture relates to social construction. Using as an example an impressive patronage project of the Tornabuoni family – a newly rich family of merchants in the circle of the Medici – reveals the possibilities as well as the limitations of symbolic communication through dress in early modern Florence. In addition to outward style, these subtle symbols helped to establish and renegotiate their bearer’s position in the shifting hierarchy of an uncertain political climate. By closely examining Tornabuoni commissions, the thesis demonstrates how clothing is a critical means of understanding social motivations and aspirations.
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