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1	L'influence française dans les opéras issus de Gerusalemme liberata de Vivaldi à Rossini / The french influence in the operas from Gerusalemme liberata from Vivaldi to Rossini Eskenazy, Nathanaël 29 March 2017 (has links) Au XVIIIe siècle, les échanges intellectuels sont nombreux entre la France et l'Italie. Cet échange permet de repenser dans les deux pays le genre lyrique. A travers l'adaptation de Gerusalemme liberata, on étudiera comment s'exerce l'influence française sur le dramma per musica. On adapte ainsi Quinault, notamment Armide. On réintroduit le merveilleux ainsi que les choeurs. En outre, la pensée esthétique sur l'opéra influence considérablement les littérateurs ainsi que les polémistes italiens. Le dramma per musica n'apparaît plus comme un genre antagoniste de la tragédie lyrique, mais se nourrit d'elle. / In the eigthteenth century, the intellectual change are very various between France and Italy. This change is a medium to critic the operatic genre. There is lot of adaptations of Gerusalemme liberata in the middle of eighteenth century. This operas are influenced by the french lyric tragedy : adaptations of Armide by Quinault ; introduction of maravelous or chorus. The french philosophic thought have an influence also on the italian polemicists who also see an opportunity to renovate opera. Dramma per musica no longer appears as an antagonist of the french opera but feeds it. Dramma per musica
2	Zur Morphologie des «dramma per musica». Die Doppelarie bei Alessandro Scarlatti und seinen Zeitgenossen Dubowy, Norbert 08 January 2020 (has links) No description available. info:eu-repo/classification/ddc/780 ddc:780
3	L'univers médiéval et ses figures de représentations dans l'opéra italien (1690-1730) / medieval universe and its representation's figures in Italian Opera (1690-1730) Piffaut, Ludovic 19 October 2012 (has links) L’univers médiéval tient une place importante dans la culture poétique italienne du XVème au XVIIIème siècle. Emblèmes de cet univers, les poèmes épiques de l’Arioste et du Tasse, imités de ceux d’Homère, promeuvent les histoires les plus populaires des théâtres italiens des XVIIème et XVIIIème siècles. L’écriture du Moyen Âge dans l’opéra, entre 1690 et 1730, montre une diversité des esthétiques et des figures poétiques et dramatiques. Grâce à l’Accademia dell’Arcadia, la rénovation du livret ouvre de nouvelles perspectives à son exploitation, que développera Zeno contrairement à Metastasio. En s’appuyant sur la tragédie française, celle-ci lie étroitement art poétique et musical. L’air symbolise ce point de rencontre des affects et de leur représentation musicale. Il contribue à la célébrité de l’Artaserse (1730) de Vinci et celui de Hasse. Ces opéras précipitent le déclin des sujets médiévaux et laissent la place à un nouveau modèle lyrique. / Medieval universe took an important place in the Italian poetic culture from the 16th to the 18th century. Emblems of this universe, Ariosto and Tasso’s epic poems, imitated of Homer’s, upgraded to most popular histories of the Italians theatres of the 17th and 18th centuries. The Middle Ages’ representation in Opera between 1690 and 1730, showed a diversity of esthetics but dramatic and poetic figures too. Thanks to the Accademia dell’Arcadia, the renovation of the libretto led to consider new prospects of its exploitation. Zeno developed the new vision of Middle Ages contrary to Metastasio. Supporting by French tragedy, this renovation unified with strength poetical and musical art. The aria symbolized the meeting point of affects and their musical representations. It contributed to the celebrity of Vinci’s and Hasse’s Artaserse (1730). These two operas hastened the decline of medieval subjects and installed a new lyric model. Italie Opéra Moyen Âge Dramma per musica Représentation Figures Livret Gerusalemme Liberata Orlando Furioso Venise Naples Air Décor Musicologie Italia Opera Middle Ages Dramma per musica Representation Figures Libretto Gerusalemme Liberata Orlando Furioso Venice Naples Air Scenery Musicology
4	Opera after poetry : Enlightenment 'dramma per musica' amid the arts Clausius, Katharina Anne Crawford January 2017 (has links) With its bold combination of epic style and vernacular prose, François Fénelon’s Les Aventures de Télémaque (1699) created a stir that preoccupied the literary, theatrical, musical, and art world throughout the eighteenth century. My dissertation places the novel at the centre of a crucial exchange between the French revisionist movement – with its mandate to redefine neoclassical theatre – and Italian dramma per musica in the second half of the eighteenth century. While littérateurs like Antoine Houdar de la Motte and Voltaire argued publicly over the theoretical viability of prose tragedy on the back of Télémaque, the operatic stage was actively absorbing and experimenting with principles of de la Motte’s new brand of theatre: a less compounded application of the Aristotelian unities, a bolder approach to character portrayal, a painterly approach to scenography, and an integration of tropes from the epic. I rely on two case studies to argue that dramma per musica began to adopt specific principles of de la Motte’s contentious “prose tragedy” genre: Vittorio Amedeo Cigna-Santi’s Mitridate libretto (set by Quirino Gasparini in 1767 and Mozart in 1770), which was based on the same Racine play that incited de la Motte and Voltaire’s animosity; and Giambattista Varesco’s Idomeneo, based on Danchet’s adaptation of Fénelon. Literary scholarship, familiar with the heated paper war incited by Fénelon’s novel thanks to Fabienne Moore and Romira Worville’s research, has so far paid little heed to the eighteenth-century operatic stage as the most prominent and sustained reworking of the neoclassical tragic tradition. In answer to Reinhard Strohm’s appeal to synthesize literary and musicological approaches towards a cross-disciplinary poetics of Enlightenment opera, I show that dramma per musica actively reconfigures a neoclassical tradition in flux alongside the century’s noisiest literary revisionist movement, reimagining theatrical praxis as part of a broader poetics of arts and letters. 780.9
5	Handschriftliche Libretti von Domenico Lalli oder: von Neapel über Venedig und Arolsen nach Delhi Pegah, Rashid-S. 02 July 2020 (has links) Domenico Lalli (eigentlich: Sebastiano Biancardi, 1679-1741) wird hauptsächlich als venezianischer Librettist wahrgenommen. Sicherlich liegt dies auch an seiner gelegentlichen Zusammenarbeit mit Antonio Vivaldi. Allenfalls ist noch von seiner Tätigkeit in Neapel die Rede. Tatsächlich finden sich in Beständen verschiedener früherer Hofbibliotheken eigenhändige Textbücher von Domenico Lalli, so beispielsweise in Dresden (Mscr.Dresd.Ob.48.e, Ob.48.f, Ob.48.g, Ob.48.ga) und in München. Ausgehend von solchen Textfunden werden Lallis Beziehungen zu Höfen im Heiligen Römischen Reich Deutscher Nation in den Blick genommen. info:eu-repo/classification/ddc/440 ddc:440 Lalli; Domenico; Librettist; Forschung

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