This dissertation considers the supportive and complementary relation between Mark Johnson’s embodied realism and Bruce Lee’s Jeet Kune Do as a philosophical practice. In exploring this relationship, the emphasis on one’s embodiment condition and its relationship with metaphor and self-expression are the primary focus. First, this work involves providing an introduction to and an exploration of Johnson’s understanding of embodiment and his pragmatic realism with its foundation in metaphorical expression. Second, Bruce Lee’s Jeet Kune Do serves as a kind of exemplification and possible case of effective metaphorical development founded upon a desire for metaphorical-based self-expression of a combat philosophy of embodiment. Third, an analysis of the convergence between the use of metaphor-based embodiment in Lee’s and Johnson’s philosophies is considered. In this respect, both views serve to promote communication and evolution of self-expression as a consequence of certain metaphors. In the final area of analysis, Peirce’s phenomenology offers an understanding of how Lee’s and Johnson’s metaphor-based embodiment provides a fuller context and awareness of the phenomena of embodiment.

Bruce Springsteen is often referred to a as the blue collar or working man’s poet but how can he represent the working class since he only worked in manual labor for a week of his life? This paper tries to analyse how selected texts between 1973-84 are related to working class litterature and how this is perceived from the perspective of work and the worker. The analysis show that there are no general definitions regarding workingclass that can be used as a model or reference to working class literature. An alternative definition is based on reception and how the texts are read and perceived as working class by the reader. The findings are that Springsteen uses work and the worker in a very limited way in his texts and when he does, work is often something that is required to be able to do something else. It is only in a few cases Springsteen actually describes the work and the workers as for example in “Factory” and “Working on the Highway”.

Why is it that, at a time when countless state officials are apologizing for historic wrongs and insisting that Canada has entered a period of reconciliation, many settlers continue to act towards indigenous peoples with unabated aggression and resentment? This thesis attempts to explain the continual reproduction of settler colonialism through an investigation of the processes involved in the formation of settlers as political subjects. Developing a Butlerean account of the subject, the author suggests that settlers are produced through colonial regimes as political subjects with deep and often unacknowledged investments in the reproduction of systems of oppression that provide for their material and psychic position of privilege. While the instability inherent in such systems ultimately threatens settlers themselves – as seen in the collapsing North American middle class – the fragility and precarity experienced by settlers who are targeted by neoliberal reforms often leads them to reinvest in, and aggressively defend, those very systems of power as a matter of subjective continuity. The author’s inquiry into these issues emerges from his own experience as a settler, and as an attempt to understand what motivates the aggression and resentment that many elements within his own community direct towards indigenous peoples. Because of these motivations, much of this thesis is grounded in discussions about the ways in which the author’s home community, in the southern Ontario riding of Bruce-Grey-Owen Sound, is predicated in ongoing acts of colonization. From burial ground reclamations, to mob violence, to the problems inherent in combatting white supremacy without at once critiquing settler colonialism, each of the examples brought forward in this thesis attempts to analyze why this community of settlers seemingly throbs with a collective anger and indignation that is continually directed at the Saugeen Anishinaabek. / Graduate

Breakdown is a 17 minute, single movement work for orchestra in five sections. It is scored for 2 flutes, 2 oboes, 2 Bb clarinets, 2 bassoons, 3 Bb trumpets, 4 horns in F, 3 trombones, tuba, percussion, piano, and strings. The percussion consists of a tam-tam, 5 break drums, 4 timbales, 2 gourds, chimes, marimba, vibraphone, snare drum, 2 field drums, bass drum and tympani. The inspiration for this work is the poetry of Bruce Weigl which deals with many facets of the Vietnam experience. One particular work from his collection Song of Napalm, the poem "Breakdown", provided the basis for the emotional and structural content of the music. There are two primary sources of pitch material in the music of Breakdown, both of which have links to the Vietnam War. The name of a soldier who was killed in Vietnam, Miles Cooper, was used to generate a basic pitch set and a series of variation sets that provide much of the harmonic and melodic material in Breakdown. There derived sets are supported by the use of phrases and motives from the hymn Jewels, which celebrates the love of God for his children, and providesan indirect link to the subject of the piece, the war in Vietnam.

Die Analyse vergleicht Installationen von Bruce Nauman und Olafur Eliasson ausgehend von der Fragestellung, wie sich die künstlerischen Performativitätsstrategien der 1960er/70er Jahren und die der zeitgenössischen Kunst in ihren Wirkungen und Effekten unterscheiden lassen. Dabei werden die Positionen der beiden Künstler als paradigmatisch für eine Ästhetik des Performativen angesehen. Neben dem Vergleich der Künstler steht die theoretische Auseinandersetzung mit der Diskursfigur der Performativität sowie deren methodischen Anwendbarkeit in der Kunstwissenschaft im Vordergrund. Während sich Installationen der 1960er/70er Jahre besonders durch die psycho-physische Einwirkung auf die Sinneswahrnehmung des Betrachters auszeichnen und durchaus Schockeffekte beim Betrachter hervorrufen, befasst sich die zeitgenössische Kunstpraxis vornehmlich mit visuellen und poetischen Effekten, die eine kontemplative Rezeptionshaltung des Betrachters einfordern. Bruce Nauman war es ein Anliegen, den tradierten Status des Kunstwerks als ein zu Betrachtendes, das sich durch Begriffe wie Form, Ursprung und Originalität fassen ließ, in Frage zu stellen und stattdessen eine reale leibliche Erfahrung für den Betrachter nachvollziehbar werden zu lassen. Künstlern wie Olafur Eliasson geht es in den künstlerischen Produktionen vor allem um die Wahrnehmung der Wahrnehmung sowie der Erzeugung von Präsenzeffekten. Mit dem Aufkommen solcher Verfahren wurde deutlich, dass performative Installationen nach anderen Beschreibungsformen verlangten und, dass diese durch eine Ästhetik des Performativen gefasst werden können. Wie genau vollzieht sich der Wandel von den performativen Strategien der 1960er/70er Jahre zu denen der zeitgenössischen Installationskünstlern? Verläuft dieser vom Schock zur Poesie? / This analysis compares installations by Bruce Nauman and Olafur Eliasson based on the following question: How can artistic performative strategies of the 1960s/70s and those of contemporary art be differentiated in their impact and effect. As part of the analysis, both artists’ positions are considered as being paradigmatic for an aesthetic of the performative. In addition to the comparison of the artists, we are confronted with the theoretical discussion about the discursive figure of performativity as well as its methodological applicability in the science of art. Installations of the 1960s/70s are mainly characterized by the psychological and physical impact on the viewer’s perception and their ability to evoke shock effects from the viewer. By contrast, contemporary art practice deals predominantly with visual and poetic effects, demanding a contemplative state of reception. It was one of Bruce Nauman’s intentions to question the traditional status of a work of art as an object that needs to be viewed and defined through concepts, such as form, origin and originality. Instead, he intended to allow the viewer to comprehend it as a real and physical experience. Artists such as Olafur Eliasson, on the other hand, aim in their artistic productions at producing effects of presence by perceiving the perception. Through the emergence of such procedures, it has become evident that performative installations require other forms of description and can be understood through an aesthetic of the performative. How exactly did performative strategies of the 1960s/70s change compared to works by contemporary installation artists? Did they in fact evolve from shock to poetry?

Denna uppsats syftar till att undersöka hur man kan analysera och tolka två av Bruce Springsteens låttexter, för att visa på hur lämpliga de kan vara som underlag för att i undervisning beröra de viktiga livs- och identitetsfrågor som nämns i styrdokumenten för högstadiet. Frihet kan anses vara en särskilt viktig livsfråga och därför undersöks skildringen av frihet i låttexterna närmare. Dessutom undersöks hur genus, klass och ålder skildras i relation till makt. Låttexterna som analyseras är ”The River” och ”Land of Hope and Dreams”. Analysen visar att ”The River” skildrar en mörk, nostalgisk bild av hur dystert livet kan bli som konsekvens av ett för tidigt frihetsberövande. Den belyser hur faktorer så som klass, ålder, kön och etnicitet samverkar och tillsammans påverkar människors livsöden, samt hur de livsödena i sin tur hör ihop med frihetsbegreppet. I ”Land of Hope and Dreams” skildras istället en ljusare, mer positiv och hoppfull bild av Amerika, livet, himlen eller vad man än väljer att tolka låten som en symbol för. Låten skildrar en framtidstro, optimism och tanke om solidaritet, medmänsklighet och jämställdhet som alla lärare borde sträva efter att förse sina elever med. I ”Land of Hope and Dreams” skildras de fördelar som frihet innebär på ett positivt sätt, medan de nackdelar som en brist på frihet innebär skildras på ett mer negativt sätt i ”The River”. Utifrån analysen av de båda låttexterna kan man dra slutsatsen att de visar hur frihet är av ytterst stor betydelse för samhället i stort och människan som enskild individ, samt att de även berör många andra viktiga livs- och identitetsfrågor, vilket gör dem användbara i undervisningssituationer. / This essay aims to examine and show how two of Bruce Springsteen’s songs could be analyzed and how useful they could be in teaching situations, to touch upon some of the important questions that are mentioned in the curriculum. The main focus of the analysis in the essay is questions regarding life and identity. Freedom could be considered an especially important question and the depiction of the concept is therefore analyzed closely. Furthermore, the depictions of gender, class and age are analyzed in relation to power. The songs that are analyzed are “The River” and “Land of Hope and Dreams”. The analysis shows that “The River” depicts a nostalgic image of how dark life can become as a consequence of loosing freedom at an early stage in life. It illustrates how concepts such as class, gender and ethnicity affect the destiny of life, as well as how that destiny is affected by the concept of freedom. “Land of Hope and Dreams” depicts a more positive and hopeful image of America, life, heaven or whatever one chooses to interpret the song as a symbol for. The song depicts a belief in the future, optimism and idea about solidarity and equality that all teachers should aim to pass on to their students. “Land of Hope and Dreams” depicts the advantages of freedom in a positive way, while the disadvantages of freedom are depicted in a more negative way in “The River”. Based on the analysis, one can conclude that the songs illustrate how freedom is of outmost importance to society and to individuals, and that they touch upon many other important questions about life and identity, which makes them appropriate to use in teaching situations.

Purpose–This study has examined the information behaviour and perception of information in a group ofinformation users who have a critical approach to the media and the information supply. Some of them call themselvesor are being called conspiracy theorists. The purpose was to examine how their information behaviour is influenced by the belief that the information is biased or inaccurate and what the information behaviour looks like when the user searches for discrepancies rather than a response to a question. Method–The study is based on transcribed interviews and email responses to interview questions. The model used to analyze the source material is Christine Bruceʼs seven categories of information literacy as presented in Seven Faces of Information Literacy. The outcome is compared with other user studies. Subsequently, the source material has been studied through Michel Foucaultʼs discourse theory. Focus is on power, anti-discourses and institutions. Findings–The analyses have shown that the informants have a sufficiently uniform information behaviour to be studied as a user group. Their information behaviour is focused on different strategies for evaluating information and understanding courses of events. This behaviour is based on a critical approach to what is considered as "truth" in the discourse. Originality/value–The user group has not been studied before in LIS research. Paper type–This is a two years master’s thesis in library and information science in Archive, Library and Museum studies.

Ângulos de uma caminhada lenta: exercícios de contenção, reiteração e saturação na obra de Bruce Nauman parte da discussão de um conjunto de trabalhos do artista norte-americano com o intuito de compreender a estrutura, os elementos constitutivos e os procedimentos característicos de sua produção. A obra de Bruce Nauman mantém uma projeção pública há mais de quatro décadas e contempla meios e materiais variados - das primeiras moldagens às recentes instalações sonoras, o artista passa pela performance, vídeo, fotografia, desenho, gravura e intervenção em escala urbana - e mobiliza, a despeito de sua natureza multifacetada, um conjunto recorrente de questões, algumas das quais em franco diálogo com a tradição da escultura. Além de interrogar a persistência de uma espécie de inteligência escultórica na obra, esta tese propõe examinar o modo peculiar com que Nauman lança mão de alguns procedimentos disseminados nas obras de artistas da sua geração, sobretudo o uso da repetição em chave distinta dos processos de seriação em voga na década de 1960. Nos trabalhos de Nauman, os procedimentos de reiteração, redução, contenção e permutação de poucos elementos tendem a promover experiências de saturação e de extenuação, e, nesse sentido, aproximam-se de certos aspectos da obra de Samuel Beckett; duas linguagens artísticas diferentes que, todavia, mantêm pontos de convergência temática e formal / Angles of a slow walk: exercises in restraint, reiteration and saturation in the work of Bruce Nauman has as its starting point a discussion of a representative array from among the artist\'s production that seeks to obtain a greater understanding of the structure, constitutive elements and specific procedures found in his work. Nauman\'s production has sustained its popular prominence for more than four decades, and spanned an impressively wide spectrum of means and materials - from the early castings and moldings to the recent sound installations, through performance, video, photography, drawing, engraving, print and urban scale interventions - which summons, in spite of its multifarious nature, a persistent, recurring set of questions, some of which engage the sculptural tradition in an open and challenging dialogue. In addition to assessing the endurance of this type of sculptural intelligence in the artist\'s production, the thesis aims at examining the idiosyncratic way in which Nauman employs certain artistic procedures common to the works of artists of his generation, in particular his use of repetition in a fashion quite distinct from the serial processes en vogue in the 1960s; furthermore, the thesis attempts to uncover a number of formal convergences between Nauman\'s procedures in a significant assortment of pieces, and Samuel Beckett\'s body of work, with an emphasis on the exhaustive recombination of minimal elements as well as the use of repetition, suppression and restraint as fundamental mechanisms to promote a saturation of experience.

Ângulos de uma caminhada lenta: exercícios de contenção, reiteração e saturação na obra de Bruce Nauman parte da discussão de um conjunto de trabalhos do artista norte-americano com o intuito de compreender a estrutura, os elementos constitutivos e os procedimentos característicos de sua produção. A obra de Bruce Nauman mantém uma projeção pública há mais de quatro décadas e contempla meios e materiais variados - das primeiras moldagens às recentes instalações sonoras, o artista passa pela performance, vídeo, fotografia, desenho, gravura e intervenção em escala urbana - e mobiliza, a despeito de sua natureza multifacetada, um conjunto recorrente de questões, algumas das quais em franco diálogo com a tradição da escultura. Além de interrogar a persistência de uma espécie de inteligência escultórica na obra, esta tese propõe examinar o modo peculiar com que Nauman lança mão de alguns procedimentos disseminados nas obras de artistas da sua geração, sobretudo o uso da repetição em chave distinta dos processos de seriação em voga na década de 1960. Nos trabalhos de Nauman, os procedimentos de reiteração, redução, contenção e permutação de poucos elementos tendem a promover experiências de saturação e de extenuação, e, nesse sentido, aproximam-se de certos aspectos da obra de Samuel Beckett; duas linguagens artísticas diferentes que, todavia, mantêm pontos de convergência temática e formal / Angles of a slow walk: exercises in restraint, reiteration and saturation in the work of Bruce Nauman has as its starting point a discussion of a representative array from among the artist\'s production that seeks to obtain a greater understanding of the structure, constitutive elements and specific procedures found in his work. Nauman\'s production has sustained its popular prominence for more than four decades, and spanned an impressively wide spectrum of means and materials - from the early castings and moldings to the recent sound installations, through performance, video, photography, drawing, engraving, print and urban scale interventions - which summons, in spite of its multifarious nature, a persistent, recurring set of questions, some of which engage the sculptural tradition in an open and challenging dialogue. In addition to assessing the endurance of this type of sculptural intelligence in the artist\'s production, the thesis aims at examining the idiosyncratic way in which Nauman employs certain artistic procedures common to the works of artists of his generation, in particular his use of repetition in a fashion quite distinct from the serial processes en vogue in the 1960s; furthermore, the thesis attempts to uncover a number of formal convergences between Nauman\'s procedures in a significant assortment of pieces, and Samuel Beckett\'s body of work, with an emphasis on the exhaustive recombination of minimal elements as well as the use of repetition, suppression and restraint as fundamental mechanisms to promote a saturation of experience.

Ce travail constitue une réflexion sur la chanson contestataire contemporaine aux États-Unis à travers les chansons et l’engagement politique et social de Bruce Springsteen. Nous défendons la thèse que Springsteen renouvelle le genre de la protest song en s’adaptant à l’époque contemporaine. Pour ce faire, le chanteur adopte quatre stratégies artistiques. Elles consistent à chanter sur les gens ordinaires et leur quotidien, aborder le désenchantement et le désespoir des plus exclus, composer des chansons qui remplissent une fonction cathartique en ayant recours à l’imitation et enfin à militer dans la sphère politique et sociale en soutenant des candidats lors des élections présidentielles américaines tout en offrant des dons aux organisations caritatives qui aident les plus démunis. La thèse démontre que Springsteen arrive à se hisser au sommet du classement des meilleures ventes aux États-Unis et à travers le monde grâce à ces stratégies. Elles lui ont permis de mobiliser un public et d’avoir des millions de fans. Nous proposons d’appeler les chansons engagées de Springsteen des chansons méditatives (reflective songs). La chanson méditative de Springsteen est, sans doute, l’outil culturel de contestation le plus adapté à l’époque contemporaine où il est difficile pour un artiste engagé de protester efficacement du fait de la marchandisation de l’acte même de sa contestation. Il se peut que la reflective song de Bruce Springsteen ne change pas le monde, mais elle peut en revanche permettre aux gens de croire en un monde meilleur et donc de les dissuader de se révolter. / This work is a study of contemporary protest song in the USA through the songs and social and political activism of Bruce Springsteen. It contends that Springsteen has been able to reexamine American protest songs and frame a new genre under the umbrella of rock music by adapting his music to the social and political context of contemporary America. The thesis that I defend shows that the reason behind the commercial success of Springsteen can be explained by the fact that he has adopted several artistic strategies which have brought him an audience composed of dedicated fans who admire him. I argue that Springsteen adopts four main strategies: firstly, singing about ordinary people and reporting their daily hardships; secondly, composing somber songs that deal with the despair of blue collars and marginalized Americans; thirdly, adopting mimesis (imitation) which has a cathartic effect on Springsteen’s audience; and finally, getting involved in social and political activism. The thesis contends that Springsteen is among the top selling rock singers in the USA and several other countries thanks to these four strategies. Springsteen has reinvented protest song as a genre and has become a reference in a world where everything is co-opted including the very act of rebellion. I, therefore, suggest a new term, reflective songs, to describe the songs of Bruce Springsteen when they reflect on the condition of the socially excluded instead of protesting pointlessly. Springsteen’s reflective song is undoubtedly the most relevant artistic medium to shed light on the most deprived people of contemporary America. Perhaps, the reflective song of Bruce Springsteen will not change the world, but at least it gives people a reason to hope for a better future.