Masculinity is an increasingly prominent and important issue in debates within feminism, literary studies and visual theory. This study intervenes in and contributes to such debates by analysing an emerging group of Australian women’s fictions (published between 1998 and 2002) which focus on male characters and, in particular, on the description and narrative potential of their bodies. The majority of these texts, and the ones that are explored in this thesis – namely, Jillian Watkinson’s The Architect, Georgia Blain’s The Blind Eye, Mireille Juchau’s Machines for Feeling, Fiona Capp’s Last of the Sane Days, Sarah Myles’s Transplanted and Wendy Scarfe’s Miranda – share two preoccupations. Firstly, male characters bodies’ are almost always damaged or suffering in some way; secondly, the ability (or inability) of female characters to look at these bodies is repeatedly foregrounded. I argue that the interactions between male characters’ bodies and female characters’ gazes function in complex ways both to confirm and to challenge patriarchal constructions of masculinity and male corporeality. Specifically, this occurs in relation to the engagement of each text with popular discourses of feminism and masculinity crisis, discourses that emerge and interact in complex and often contradictory ways in depictions of male visibility and exposure. While my approach is generally feminist, it is also fiction-centred. Thus, I draw on a variety of theoretical perspectives, including literary theory, masculinity studies, visual theory, history, sociology and philosophy, in order to unpack and engage with these contemporary Australian women’s fictions. Paradoxically, one of the main consequences of this fiction-centred approach is a reengagement with and a rethinking of theoretical concepts emerging from psychoanalytic feminist film theory. In a remarkably consistent and explicitly pedagogical way, these fictions explore notions of objectification and dichotomisation, especially as they are elucidated in Laura Mulvey’s analysis of Hollywood narrative cinema. Objectification is overwhelmingly aligned with oppressive power structures and identified as problematic, and the first half of this thesis explores the novels’ critiques of this mode of visual interaction. The second half investigates the alternatives to objectification imagined in these fictions. While, upon closer consideration, some of these alternatives recapture male and female characters within traditional patriarchal power relations, others enable a rethinking of both women’s vision and desire, and men’s subjectivity, visibility and desirability.

Masculinity is an increasingly prominent and important issue in debates within feminism, literary studies and visual theory. This study intervenes in and contributes to such debates by analysing an emerging group of Australian women’s fictions (published between 1998 and 2002) which focus on male characters and, in particular, on the description and narrative potential of their bodies. The majority of these texts, and the ones that are explored in this thesis – namely, Jillian Watkinson’s The Architect, Georgia Blain’s The Blind Eye, Mireille Juchau’s Machines for Feeling, Fiona Capp’s Last of the Sane Days, Sarah Myles’s Transplanted and Wendy Scarfe’s Miranda – share two preoccupations. Firstly, male characters bodies’ are almost always damaged or suffering in some way; secondly, the ability (or inability) of female characters to look at these bodies is repeatedly foregrounded. I argue that the interactions between male characters’ bodies and female characters’ gazes function in complex ways both to confirm and to challenge patriarchal constructions of masculinity and male corporeality. Specifically, this occurs in relation to the engagement of each text with popular discourses of feminism and masculinity crisis, discourses that emerge and interact in complex and often contradictory ways in depictions of male visibility and exposure. While my approach is generally feminist, it is also fiction-centred. Thus, I draw on a variety of theoretical perspectives, including literary theory, masculinity studies, visual theory, history, sociology and philosophy, in order to unpack and engage with these contemporary Australian women’s fictions. Paradoxically, one of the main consequences of this fiction-centred approach is a reengagement with and a rethinking of theoretical concepts emerging from psychoanalytic feminist film theory. In a remarkably consistent and explicitly pedagogical way, these fictions explore notions of objectification and dichotomisation, especially as they are elucidated in Laura Mulvey’s analysis of Hollywood narrative cinema. Objectification is overwhelmingly aligned with oppressive power structures and identified as problematic, and the first half of this thesis explores the novels’ critiques of this mode of visual interaction. The second half investigates the alternatives to objectification imagined in these fictions. While, upon closer consideration, some of these alternatives recapture male and female characters within traditional patriarchal power relations, others enable a rethinking of both women’s vision and desire, and men’s subjectivity, visibility and desirability.

Masculinity is an increasingly prominent and important issue in debates within feminism, literary studies and visual theory. This study intervenes in and contributes to such debates by analysing an emerging group of Australian women’s fictions (published between 1998 and 2002) which focus on male characters and, in particular, on the description and narrative potential of their bodies. The majority of these texts, and the ones that are explored in this thesis – namely, Jillian Watkinson’s The Architect, Georgia Blain’s The Blind Eye, Mireille Juchau’s Machines for Feeling, Fiona Capp’s Last of the Sane Days, Sarah Myles’s Transplanted and Wendy Scarfe’s Miranda – share two preoccupations. Firstly, male characters bodies’ are almost always damaged or suffering in some way; secondly, the ability (or inability) of female characters to look at these bodies is repeatedly foregrounded. I argue that the interactions between male characters’ bodies and female characters’ gazes function in complex ways both to confirm and to challenge patriarchal constructions of masculinity and male corporeality. Specifically, this occurs in relation to the engagement of each text with popular discourses of feminism and masculinity crisis, discourses that emerge and interact in complex and often contradictory ways in depictions of male visibility and exposure. While my approach is generally feminist, it is also fiction-centred. Thus, I draw on a variety of theoretical perspectives, including literary theory, masculinity studies, visual theory, history, sociology and philosophy, in order to unpack and engage with these contemporary Australian women’s fictions. Paradoxically, one of the main consequences of this fiction-centred approach is a reengagement with and a rethinking of theoretical concepts emerging from psychoanalytic feminist film theory. In a remarkably consistent and explicitly pedagogical way, these fictions explore notions of objectification and dichotomisation, especially as they are elucidated in Laura Mulvey’s analysis of Hollywood narrative cinema. Objectification is overwhelmingly aligned with oppressive power structures and identified as problematic, and the first half of this thesis explores the novels’ critiques of this mode of visual interaction. The second half investigates the alternatives to objectification imagined in these fictions. While, upon closer consideration, some of these alternatives recapture male and female characters within traditional patriarchal power relations, others enable a rethinking of both women’s vision and desire, and men’s subjectivity, visibility and desirability.

"Flowery boys"(花样少年) - when this phrase is applied to attractive young men it is now often considered as a compliment. This research sets out to study the feminisation phenomena in the representation of warriors in Chinese language films from Hong Kong, Taiwan and Mainland China made in the first decade of the new millennium (2000-2009), as these three regions are now often packaged together as a pan-unity of the Chinese cultural realm. The foci of this study are on the investigations of the warriors as the feminised Other from two aspects: their bodies as spectacles and the manifestation of feminine characteristics in the male warriors. This study aims to detect what lies underneath the beautiful masquerade of the warriors as the Other through comprehensive analyses of the representations of feminised warriors and comparison with their female counterparts. It aims to test the hypothesis that gender identities are inventory categories transformed by and with changing historical context. Simultaneously, it is a project to study how Chinese traditional values and postmodern metrosexual culture interacted to formulate Chinese contemporary masculinity. It is also a project to search for a cultural nationalism presented in these films with the examination of gender politics hidden in these feminisation phenomena. With Laura Mulvey's theory of the gaze as a starting point, this research reconsiders the power relationship between the viewing subject and the spectacle to study the possibility of multiple gaze as well as the power of spectacle. With such reconsideration of the relationship between the film texts and the audiences, this project aims to strip off the negative connotations imposed on the concept of 'feminisation' and to seek to prove the emerging of a feminine discourse popularised by a graphic revolution.

Masculinity is an increasingly prominent and important issue in debates within feminism, literary studies and visual theory. This study intervenes in and contributes to such debates by analysing an emerging group of Australian women’s fictions (published between 1998 and 2002) which focus on male characters and, in particular, on the description and narrative potential of their bodies. The majority of these texts, and the ones that are explored in this thesis – namely, Jillian Watkinson’s The Architect, Georgia Blain’s The Blind Eye, Mireille Juchau’s Machines for Feeling, Fiona Capp’s Last of the Sane Days, Sarah Myles’s Transplanted and Wendy Scarfe’s Miranda – share two preoccupations. Firstly, male characters bodies’ are almost always damaged or suffering in some way; secondly, the ability (or inability) of female characters to look at these bodies is repeatedly foregrounded. I argue that the interactions between male characters’ bodies and female characters’ gazes function in complex ways both to confirm and to challenge patriarchal constructions of masculinity and male corporeality. Specifically, this occurs in relation to the engagement of each text with popular discourses of feminism and masculinity crisis, discourses that emerge and interact in complex and often contradictory ways in depictions of male visibility and exposure. While my approach is generally feminist, it is also fiction-centred. Thus, I draw on a variety of theoretical perspectives, including literary theory, masculinity studies, visual theory, history, sociology and philosophy, in order to unpack and engage with these contemporary Australian women’s fictions. Paradoxically, one of the main consequences of this fiction-centred approach is a reengagement with and a rethinking of theoretical concepts emerging from psychoanalytic feminist film theory. In a remarkably consistent and explicitly pedagogical way, these fictions explore notions of objectification and dichotomisation, especially as they are elucidated in Laura Mulvey’s analysis of Hollywood narrative cinema. Objectification is overwhelmingly aligned with oppressive power structures and identified as problematic, and the first half of this thesis explores the novels’ critiques of this mode of visual interaction. The second half investigates the alternatives to objectification imagined in these fictions. While, upon closer consideration, some of these alternatives recapture male and female characters within traditional patriarchal power relations, others enable a rethinking of both women’s vision and desire, and men’s subjectivity, visibility and desirability.

Masculinity is an increasingly prominent and important issue in debates within feminism, literary studies and visual theory. This study intervenes in and contributes to such debates by analysing an emerging group of Australian women’s fictions (published between 1998 and 2002) which focus on male characters and, in particular, on the description and narrative potential of their bodies. The majority of these texts, and the ones that are explored in this thesis – namely, Jillian Watkinson’s The Architect, Georgia Blain’s The Blind Eye, Mireille Juchau’s Machines for Feeling, Fiona Capp’s Last of the Sane Days, Sarah Myles’s Transplanted and Wendy Scarfe’s Miranda – share two preoccupations. Firstly, male characters bodies’ are almost always damaged or suffering in some way; secondly, the ability (or inability) of female characters to look at these bodies is repeatedly foregrounded. I argue that the interactions between male characters’ bodies and female characters’ gazes function in complex ways both to confirm and to challenge patriarchal constructions of masculinity and male corporeality. Specifically, this occurs in relation to the engagement of each text with popular discourses of feminism and masculinity crisis, discourses that emerge and interact in complex and often contradictory ways in depictions of male visibility and exposure. While my approach is generally feminist, it is also fiction-centred. Thus, I draw on a variety of theoretical perspectives, including literary theory, masculinity studies, visual theory, history, sociology and philosophy, in order to unpack and engage with these contemporary Australian women’s fictions. Paradoxically, one of the main consequences of this fiction-centred approach is a reengagement with and a rethinking of theoretical concepts emerging from psychoanalytic feminist film theory. In a remarkably consistent and explicitly pedagogical way, these fictions explore notions of objectification and dichotomisation, especially as they are elucidated in Laura Mulvey’s analysis of Hollywood narrative cinema. Objectification is overwhelmingly aligned with oppressive power structures and identified as problematic, and the first half of this thesis explores the novels’ critiques of this mode of visual interaction. The second half investigates the alternatives to objectification imagined in these fictions. While, upon closer consideration, some of these alternatives recapture male and female characters within traditional patriarchal power relations, others enable a rethinking of both women’s vision and desire, and men’s subjectivity, visibility and desirability.

Masculinity is an increasingly prominent and important issue in debates within feminism, literary studies and visual theory. This study intervenes in and contributes to such debates by analysing an emerging group of Australian women’s fictions (published between 1998 and 2002) which focus on male characters and, in particular, on the description and narrative potential of their bodies. The majority of these texts, and the ones that are explored in this thesis – namely, Jillian Watkinson’s The Architect, Georgia Blain’s The Blind Eye, Mireille Juchau’s Machines for Feeling, Fiona Capp’s Last of the Sane Days, Sarah Myles’s Transplanted and Wendy Scarfe’s Miranda – share two preoccupations. Firstly, male characters bodies’ are almost always damaged or suffering in some way; secondly, the ability (or inability) of female characters to look at these bodies is repeatedly foregrounded. I argue that the interactions between male characters’ bodies and female characters’ gazes function in complex ways both to confirm and to challenge patriarchal constructions of masculinity and male corporeality. Specifically, this occurs in relation to the engagement of each text with popular discourses of feminism and masculinity crisis, discourses that emerge and interact in complex and often contradictory ways in depictions of male visibility and exposure. While my approach is generally feminist, it is also fiction-centred. Thus, I draw on a variety of theoretical perspectives, including literary theory, masculinity studies, visual theory, history, sociology and philosophy, in order to unpack and engage with these contemporary Australian women’s fictions. Paradoxically, one of the main consequences of this fiction-centred approach is a reengagement with and a rethinking of theoretical concepts emerging from psychoanalytic feminist film theory. In a remarkably consistent and explicitly pedagogical way, these fictions explore notions of objectification and dichotomisation, especially as they are elucidated in Laura Mulvey’s analysis of Hollywood narrative cinema. Objectification is overwhelmingly aligned with oppressive power structures and identified as problematic, and the first half of this thesis explores the novels’ critiques of this mode of visual interaction. The second half investigates the alternatives to objectification imagined in these fictions. While, upon closer consideration, some of these alternatives recapture male and female characters within traditional patriarchal power relations, others enable a rethinking of both women’s vision and desire, and men’s subjectivity, visibility and desirability.

Denna studie granskar hur perspektiv på femininitet manifesteras i kvinnliga fotografers bilder av andra kvinnor på Instagram. En av de fundamentala drivkrafterna som kvinnliga fotografer på medieplattformen Instagram uppvisar i sitt arbete, är att förmedla ett kvinnligt perspektiv på världen. Genom kvalitativ semiotik undersöker studien de möjliga betydelser kring femininitet som går att utläsa i bilder vars teman berör upplevelsen av att vara kvinna. Den lyfter frågan om det egentligen finns ett enhetligt kvinnligt perspektiv - och i så fall, hur tar det sig uttryck? Resultaten indikerar att vad som definierar de kvinnliga blickarna i dessa bilder kan tolkas på ett antal sätt - som internaliseringar av patriarkala strukturer, som försiktiga brytanden mot normer av representationer av kvinnor i media, eller som ironiserande satirer. Men även att det finns en kvinnlig erfarenhet, som handlar om att växa upp som kvinna, bemötas och leva som kvinna, som syns i dessa fotografers arbete. / This study looks at how perspectives on femininity are manifested in female photographers’ images of other women on Instagram. One of the fundamental incentives that female photographers on the media platform Instagram show in their work is to convey a female perspective on the world. Through qualitative semiotics, the study explores the possible meanings about femininity that can be deduced in images with themes concerning the experience of being a woman. It raises the question of whether there actually is a homogenous female perspective - and if so, how is it expressed? The results indicate that what defines the female gazes in these images can be interpreted in a number of ways - as internalisations of patriarchal structures, as careful breaches against norms of female representation in the media, and as ironic satires. But also that there is a female experience that is about growing up defined as a woman— being treated as and living as a woman — that is visible in the work of these photographers.

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This studie investigates the phenomenon of remedation within the #Booktok community, focusing on the content shared and the prevalent gender dynmics. Through a combination of qualitive and quantitive content analysis, the study aims to uncover the themes and dynamics present in these digital spaces. By examining the visual, textual, and auditory elements of 120 film clips, this study illuminates the reasons behind #Booktok´s emergence as a preffered platform for literary engagement. Furthermore, the research also investigates the portrayal of “The female gaze”, which is a theory based on "The male gaze" by Laura Mulvey. To explore how gender perspectives shape the discourse within this digital space.   The result uncovers that #Booktok serves as a chosen digital arena for diverse reasons, evolving into a alternative form of public discourse. These reasons include shorter, accessible videos that are easier to engage with, as well as a community fostering interacitivity. Morover, the research highlights a notable emphasis on erotic literature within the community. It is predominatly men who criticize these erotic books, often labeling them as pornography. In contrast, women defend these works, arguing that such criticism stems from misogyny. Notably, the analysis underscores the predominant self-presentation of women on the platform, influencing content creation throught the lens of “The female gaze”. This study enhances our comprehension of how remedation, gender dynamics, and content intertwine within the #Booktok community, offering insights into the shifting landcape of digital literay interaction.