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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 1 to 2 of 2 (0.034 seconds)Spelling suggestions: "subject:"G’g’psgolox totems"" "subject:"G’g’psgolox totemic""
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Värdet av repatriering. En biografi av totempålen G’psgolox’s repatriering från Sverige till Kanada. (Svenska) / The Value of repatriation. A biography of totem pole G’psgolox’s repatriation from Sweden to Canada. (Engelska)Ekberg Toscano, Frida January 2021 (has links)
The study is an archaeological biography of the G'psgolox totem pole told from the Haisla people's perspective in Canada and adopts cultural relativism and the theory of ontology to highlight their experience and perspective on the repatriation process of the G'psgolox totem pole. The research has been limited to studying the totem pole only based on an emic perceptive, the Haisla people, and departures from secondary sources consisting of films, Haisla organizations websites, and literature where they shared their experiences. For the Haisla people, the G'psgolox totem pole is not like all other totem poles erected during their traditional potlatch ceremonies. This pole was created when Hailsa culture, society, traditions, beliefs, and identity were dying out due to, among other things, the European colonization and the consequences that it brought with it, such as "The Indian Act" in Canada. This act aimed to eradicate the country's indigenous cultures and inculcate the "white way," which turned into a mass extinction threat to different First Nations in Canada, such as the Haisla people. Therefore, since its creation, the G'psgolox totem pole has immeasurable value for Haisla's people since it symbolizes survival, strengthening of Haisla's culture and identity after almost disappearing. However, the pole was taken without consent ending in Sweden, which affected Haisla society and led to a series of international events, where the Haisla people strived to repatriate the G'psgolox totem pole to its origins. Previous studies of the repatriation process have, with some exceptions, mainly adopted the Western perspective, giving only the Western reality of the events, distorting the arguments in the repatriation debate to its advantages. The study shows that Haisla has a holistic perspective on their surroundings where everything is integrated, connected, and influences each other through time and space, including tangible and intangible material and across the living and spiritual world, which differs from the Western perspective, and more when it comes to the understanding of the value of cultural heritage. Therefore, through the repatriation process, the Western beliefs clash against Haisla's reality and value over their cultural heritage. Although this, the Western way tended to dominate the whole repatriation before, during, and after the process, minimizing, in this case, the Haisla peoples perspective and the cultural value that the G'psgolox totem pole could bring to them.
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Omtolkningens och omladdningens paradox : Tre fallstudier av föremål och historiska fynd i dåtid, nutid och framtid / The Paradox of Reinterpretation and Re-evaluation : Three Case Studies of Artefacts and Historical Discoveries in the Past, Present and FutureMujkanovic, Elma, Sjöblom, Lina January 2022 (has links)
The aim of this thesis is to identify what actions of change museums have taken to adjust to the ebb and flow of societal norms and values. The empirical evidence is based on three case studies of objects in three museums: the Birka warrior from grave Bj-581 in the Swedish History Museum in Stockholm, the G’psgolox totem pole in the Museum of Ethnography in Stockholm, and the Benin bronzes in the Museum of Ethnography in Stockholm and the British Museum in London. Through observations of objects and exhibitions in combination with interviews with museum professionals and researchers, an overall picture is created that shows traces of regulation but also remaining attributes from older times. Through theories of structuration, authorized heritage discourse, norm critique and postcolonial ideas, we highlight the strong connections between social structures, social relations and authorized governing groups that exist in the process of disentangling. With this thesis, we intend to highlight how the phenomenon of change is portrayed and managed in museums. Museums in the west were foremost established during a time when nationalistic and colonial ideals characterized societal norms and the work that took place within museums. As a result of the preservation and presentation of the national identity, museums were often attributed with a character of identity making. Over time, the world has changed and so have the norms within society. Aspects of ethics and morals have become increasingly incorporated into discussions about power and governance. In line with these changes, museums have also had to change to stay relevant in their time. The museums hold to this day some of the old nationalistic and colonial ideals which they were built upon. The old ideals can be identified within the museums’ exhibitions, and because of this, clashes may occur between older and newer norms and values in the process of change, within which transparency becomes an important key element. This is a two year master's thesis in Museum and Cultural Heritage Studies.
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