In this essay I explore the importance of beef consumption in performing a traditional masculinity that defies the supposed effeminization embodied in the image of the metrosexual. Research on perceptions of men and women eating demonstrates cultural visions of eating as a masculine activity. Furthermore, cultural analysis bears out the link between meat consumption and masculine identity. The recent popularization of metrosexual masculinity has challenged the harsh dichotomies between masculine and feminine gender performances. Against such a trend, burger franchise advertising portrays burger consumption as men's symbolic return to their supposed essence, namely, personal and relational independence, nonfemininity, and virile heterosexuality. In all, I demonstrate the relationship between men and food as productive of a masculinity that perpetuates a male-dominant ideology in juxtaposition to women and metrosexual masculinity.

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The first half of my thesis are my translations from Yumi Hirosawa’s Onna O Aisuru Onnatachi. The first translation is excerpts from a high school girls journal documenting her realization and acceptance of being lesbian, and her time with her first girlfriend. The second translation is a report by a freelance writer on three different lesbian bars in Shinjuku Ni-Chome. The most notable bar is an onabe bar called Little Prince. Onabe in the simplest terms are women who dress and act like men. Onabe are important to the research portion of my thesis because they allowed me to research how masculine identities among Japanese women are formed. The documentary Shinjuku Boys interviews three onabe. From them it is made clear that being an onabe is not as simple as presenting as a man but is a complex relationship with one’s body, societal norms and parental pressures. We learn that onabe is different than being trans - which some would say is Onabe’s Western equivalent - yet various part of those identities can line up. Secondly the cultural phenomena Takarazuka and the women that play the otoko-yaku, or men's roles, makes clear the idea of what masculinity is and how women should wear it on their bodies. Even though the otoko-yaku and musume-yaku hyper-perform gender their exaggeration helps clarify how the women from Queer Japan: Personal Stories of Japanese Lesbians, Gay, Transsexuals, and Bisexuals grappled with their sexuality and gender. Lastly, the fictional stories from Sparkling Rain: And Other Fiction from Japan of Women Who Love Women coupled with the firsthand accounts from Queer Japan further develops the idea and struggles of masculine women’s bodies. In my thesis I aim to look at how masculinity is written onto Japanese woman's bodies both by themselves and others, and the struggles that they encounter because of their deviant sexual and gender identities. In my thesis these are the research questions I aim to answer: What are the modes in which queer women push away masculinity? Yet how do they perform and enforce it? How do these women view or interpret other women who are more masculine? How does having a masculine identity affect one’s perception of themselves? How do these women cope with being both lesbian and masculine of center? Why are the otoko-yaku women of Takarazuka praised for their daily performance of masculinity while onabe are scrutinized for it? And if both are forms of entertainment, mainly for other women, why is one more acceptable than another?

Using Mansfield Park and Pride and Prejudice by Jane Austen, this essay will show how Sir Thomas and Mr Bennet fail in their role as fathers, related to expectations in the social context, and how their failure is necessary for the eventual marriages of the heroines, Fanny Price and Elizabeth Bennet. The fathers’ failure also leads to the elopement of Maria Bertram and Lydia Bennet. Sir Thomas and Mr Bennet’s failure is the result that comes from their need to counteract the overindulgence of Mrs Norris and Mrs Bennet. Judith Butler’s theory of gender performance will be used in this essay to show how Sir Thomas and Mr Bennet do not conform to their gender, as is shown through their repeated actions in the novels. The gender performance of these characters reveals the need for fluid gender roles for the happy ending.

This thesis centers around three pianos designed and/or decorated by the Victorian artist Sir Edward Coley Burne-Jones: the Priestley Piano, the Graham Piano, and the Ionides Piano. I read and interpret the Burne-Jones pianos not only as examples of the artist’s exploration of the boundaries of visual art and music, but also as reflections of the Victorian era female gender performance. Their physical forms and decorations, both designed and executed by Burne-Jones, enhance the piano as an instrument and accentuate their respective female performers. The music emanating from these pianos and the domestic space in which they inhabit prompt and contribute to the Victorian female performance of gender.

This paper explores the relationship between postmodernist discourses and feminist discourses, asking, firstly, whether or not feminist political action is possible within a postmodernist theoretical climate that scrutinizes the construction of universalizing group identities, and, secondly, how political action might be undertaken in such a theoretical climate. I contend that Carol Shields, reflecting the postmodernist ideology of Jean-François Lyotard and Patricia Waugh, creates Daisy Goodwill Fletts absence in The Stone Diaries. This absence, in turn, acts to acknowledge the gaps in knowledge that exist within self-legitimating grand narratives. It demonstrates that Daisys performance of these grand narratives, particularly heteronormativity, necessarily obstructs her voice and, thereby, marginalizes her ability to act politically within that narrative. The Stone Diaries, then, calls for a plural public space by exposing what remains unknownwomens lives and narrativeswithin the current public space.

This thesis seeks to demonstrate that although Laurie Anderson’s performance works are technologically driven and often involve gender play, seemingly transgressing the gender binary, ultimately she reinscribes traditional gender norms. On the one hand, Anderson has been a pioneer in the use of electronic technology, which is significant considering she is a woman and electronics is a male-dominated arena; on the other hand, her ambiguously- gendered cyborg persona, which does often raise awareness about gender stereotypes, ultimately reinscribes traditional gender norms. Although I consider these issues as they pertain specifically to Anderson, the significance of this project lies in the broader picture. Are there limits to gender performativity? Is it possible to break traditional gender norms? Must gender norms constantly reinscribe themselves regardless of new technology? As gender norms are deeply rooted in society, they are difficult to escape, as Anderson’s work demonstrates.

This paper explores the relationship between postmodernist discourses and feminist discourses, asking, firstly, whether or not feminist political action is possible within a postmodernist theoretical climate that scrutinizes the construction of universalizing group identities, and, secondly, how political action might be undertaken in such a theoretical climate. I contend that Carol Shields, reflecting the postmodernist ideology of Jean-François Lyotard and Patricia Waugh, creates Daisy Goodwill Fletts absence in The Stone Diaries. This absence, in turn, acts to acknowledge the gaps in knowledge that exist within self-legitimating grand narratives. It demonstrates that Daisys performance of these grand narratives, particularly heteronormativity, necessarily obstructs her voice and, thereby, marginalizes her ability to act politically within that narrative. The Stone Diaries, then, calls for a plural public space by exposing what remains unknownwomens lives and narrativeswithin the current public space.

The increasingly popular Adult Swim series, The Venture Bros. (2003-present), created by Doc Hammer and Jackson Publick, is an animated series that interrogates established paradigms of masculinity. Combining narrative elements that are easily attributed to American action films with those of adventure cartoons, the creators of The Venture Bros. create a world where comic book and fantasy adventures coexist. The scope of this thesis narrows and focuses on the ways in which representations of masculinity are constructed and function within the series. What are the various types of masculinity represented in the series? Are the representations of masculinity reproductions of hegemonic masculinity? How is an awareness of dominant representations of masculinity and maleness expressed in The Venture Bros.? This thesis explores how previous scholarship on discourses of dominant representations of male masculinity sheds light on ways to analyze the various masculinities in The Venture Bros. / text