The presented thesis deals with the holy foolishness and other expressions of sub- standard behaviour as part of hagiography. It is examined from the point of view of the so-called "singular speech-behaviour tactics" (сингулярные рече-поведенческие тактики) and based on the analysis of texts taken from the most comprehensive corpus of the hagiographic texts written in the Church Slavonic, Dimitry of Rostov's Chetii Minei. The thesis consists of the Introduction, three main chapters, Conclusion and Bibliography. The first chapter focuses on history: it describes relevant works on the Russian hagiographic literature of the 11th-17th centuries concerning the hagiographies of the holy fools, it shows the current state of search in Russia and describes the basic monuments of literature. The second part of this chapter deals with the life and work of a great Russian writer of the turn of the 17th and 18th centuries, Dimitry of Rostov (1651-1709). The second chapter is devoted to the methodological approach used in the thesis, i.e. the singular speech-behaviour tactics as understood by E.M. Vereshchagin and V.G. Kostomarov, who introduced them in the world science. Furthermore, the wider and narrower context of the research carried in this field up to date is shown. In the third chapter, the essential...

No description available.

No description available.

No description available.

“Holy Body, Wholly Other: Sanctity and Society in the Lives of Irish Saints” focuses on the ways in which Ireland’s hagiographers portrayed holy otherness in the Lives of their subjects, using the Latin vitae, the vernacular bethada and the Lives containing both languages that survive from the 600s through the end of the fourteenth century. This study considers three broad themes, namely the transition of a sanctified essence into a holy body and the resulting alteration of an otherwise mortal form into a wholly other, the saintly prosecution of vengeance against those who wrong the body Christian and the enactment of hagiographical healing to bring the community of the faithful back to full integrity. These themes are analyzed within the social and cultural context of medieval Ireland, and are particularly compared with the biblical, apocryphal, heroic and legal writings of the Irish Middle Ages. Depictions of male and female saints are also compared and contrasted, as are the shifts in such depictions that occur between Latin and Irish narratives. Throughout the Lives the language of the laws of church and society inform the saint’s portrait, firmly situating these holy men and women within the sphere of medieval Ireland. Elements of Irish sanctity are drawn from vernacular heroic saga, but the predominant influence upon the Lives of Ireland’s sanctified is a powerful combination of apocryphal and canonical scriptures, demonstrating that Irish holiness can only have emanated from heaven. This combination, moreover, differs between male and female saints and between Latin and Irish Lives; holy men are modeled very strongly upon both Old and New Testament figures, while lady saints are painted more in the hues of imitatio Christi. Further, Latin vitae follow patterns capable of speaking to both Irish and non-Irish audiences alike, while vernacular Lives observe models that needed to appeal only to the Irish themselves.

“Holy Body, Wholly Other: Sanctity and Society in the Lives of Irish Saints” focuses on the ways in which Ireland’s hagiographers portrayed holy otherness in the Lives of their subjects, using the Latin vitae, the vernacular bethada and the Lives containing both languages that survive from the 600s through the end of the fourteenth century. This study considers three broad themes, namely the transition of a sanctified essence into a holy body and the resulting alteration of an otherwise mortal form into a wholly other, the saintly prosecution of vengeance against those who wrong the body Christian and the enactment of hagiographical healing to bring the community of the faithful back to full integrity. These themes are analyzed within the social and cultural context of medieval Ireland, and are particularly compared with the biblical, apocryphal, heroic and legal writings of the Irish Middle Ages. Depictions of male and female saints are also compared and contrasted, as are the shifts in such depictions that occur between Latin and Irish narratives. Throughout the Lives the language of the laws of church and society inform the saint’s portrait, firmly situating these holy men and women within the sphere of medieval Ireland. Elements of Irish sanctity are drawn from vernacular heroic saga, but the predominant influence upon the Lives of Ireland’s sanctified is a powerful combination of apocryphal and canonical scriptures, demonstrating that Irish holiness can only have emanated from heaven. This combination, moreover, differs between male and female saints and between Latin and Irish Lives; holy men are modeled very strongly upon both Old and New Testament figures, while lady saints are painted more in the hues of imitatio Christi. Further, Latin vitae follow patterns capable of speaking to both Irish and non-Irish audiences alike, while vernacular Lives observe models that needed to appeal only to the Irish themselves.

This thesis examines attitudes and approaches towards death, as well as aesthetic representations of death, in Anglo-Saxon hagiography. The thesis contributes to the discussion of the historical and intellectual contexts of hagiography and considers how saintly death-scenes are represented to form commentaries on exemplary behaviour. A comprehensive survey of death-scenes in Anglo-Saxon hagiography has been undertaken, charting typical and atypical motifs used in literary manifestations of both martyrdom and non-violent death. The clusters of literary motifs found in these texts and what their use suggests about attitudes to exemplary death is analysed in an exploration of whether Anglo-Saxon hagiography presents a consistent aesthetic of death. The thesis also considers how modern scholarly fields such as thanatology can provide fresh discourses on the attitudes to and depictions of ‘good' and ‘bad' deaths. Moreover, the thesis addresses the intersection of the hagiographic inheritance with discernibly Anglo-Saxon attitudes towards death and dying, and investigates whether or not the deaths of native Anglo-Saxon saints are presented differently compared with the deaths of universal saints. The thesis explores continuities and discontinuities in the presentations of physical and spiritual death, and assesses whether or not differences exist in the depiction of death-scenes based on an author's personal agenda, choice of terminology, approaches towards the body–soul dichotomy, or the gender of his or her subject, for example. Furthermore, the thesis investigates how hagiographic representations of death compare with portrayals in other literature of the Anglo-Saxon period, and whether any non-hagiographic paradigms provide alternative exemplars of the ‘good death'. The thesis also assesses gendered portrayals of death, the portrayal of last words in saints' lives, and the various motifs relating to the soul at the moment of death. The thesis contains a Motif Index of saintly death-scenes as Appendix I.

<p>Predmet istraživanja doktorske disertacije Rečnik vladarskih žitija arhiepiskopa Danila II (prema prepisu Danilovog zbornika u Arhivu SANU, 1553. god.) jeste leksika vladarskih žitija kraljice Jelene i kralja Milutina. U reĉniku su leksikografski obraĊene sve reĉi (tj. leksemske realizacije) i naznaĉena sva njihova pojavljivanja. Reĉnik je opisni: sa odrednicom, gramatiĉkom obradom, podatkom o frekvenciji, definicijom i primerima. Odrednice su normalizovane prema etimolo&scaron;kom pravopisu. Osnovno polazi&scaron;te u odreĊivanju znaĉenja zasniva se na kontekstu. Reĉnik sadrži 2.520 odrednica.</p> / <p>The research subject of Ph.D. thesis titled Rečnik vladarskih žitija arhiepiskopa Danila II (prema prepisu Danilovog zbornika u Arhivu SANU, 1553. god.) is a lexicon of hagiographies of queen Jelena and king Milutin. All words (i. e. lexeme realizations) from the lexicon are processed and their appearances are marked. The lexicon is descriptive: with determinant, grammatical processing, data on frequency, definition and examples. Determinants are normalized according to etymological orthography. A basic starting point to determine signification is context. Lexicon contains 2,520 determinants.</p>

The subject of this thesis is the relationship between hagiography and cult in the early medieval west taken through the example of the Passiones of St. Kilian of Würzburg († 689) in the period from circa 700 to circa 1000 AD. Through examining a cult which developed east of the Rhine, this thesis will assess these developments taking place in a region without a strong Christian-Roman history. Thuringia produced new saints and cults in this period, yet they all operated within the overarching framework of the well-established religious phenomenon of saints' cults. In its approach, this thesis builds upon the insights of Ian Wood, James Palmer and others, in which saints' Lives are viewed as ‘textual arguments' which could operate beyond cultic contexts. This is combined with the cultural context approaches advocated in geographically specific studies by the likes of Julia Smith, Thomas Head and Raymond Van Dam. By paying particular attention to the impact of updating saints' Lives this thesis provides an in depth comparison of the relatively overlooked two earliest passiones of St. Kilian and their place in the history of the Würzburg community. It therefore addresses the nature and function of hagiography and its relationship with the institutional memory and identity of that community. The spread of cult through texts and relics is compared with the distribution of the hagiography in order to form a picture of the relationship between these different facets of cult. The question of the way in which these passiones engaged with their wider political and religious contexts is also addressed in order to demonstrate the functions of hagiography outwith an immediate cultic context.

The diploma thesis The Figure of Saint Procopius in Historiographical and Hagiographical Texts of the 16th and 17th Century observes, how the earthly life and the posthumous effect of the saint are narrated in early modern historiographical and hagiographical literary relics. The thesis is also dedicated to miracles, which happened because of the intercession of Saint Procopius in the middle ages, and the fortune of the Slavonic monastic community of Sázava until the year 1097. It focuses on the changes, which Saint Procopius's theme has undergone in particular early modern works. It considers medieval legends of Saint Procopius, too. As a supplement to the thesis there is also a list of motifs connected with Saint Procopius, which are mentioned in early modern historiographical and hagiographical texts.