Most people might not reflect upon textiles as anything more than the soft material in our clothes. As a crafts practitioner, I gain knowledge of woven materials that go beyond that. The knowledge of weaving and materials is developing the ideas that form the concept of this project. From the tacit knowledge, derived from years of practically working with textile materials, an intellectual understanding of materials and the worlds they construct is growing. In this project, I decipher my own ideas of the woven structure in order to invite others to experience the universe within textiles. I look at the weave as a structure, built up by small particles in forms of threads. If seeing the weave from a distance, each repeated pattern can in turn be perceived as the smallest element. By seeing woven materials from more than one perspective, I believe that the understanding of the construction itself can develop. As this understanding grows, so does the ability to judge the quality of the material. In this line of thought, the tools used to reflect upon what materials are, how they are made and what they signify, becomes greater. To visualise the knowledge I have of the textile structures I make, I work with a waffle weave structure, together with a dyeing technique called Ikat. I also draw connections between the woven structure and that of a map – as a tool that humans use to understand their surroundings. The use of perspectives and scale is another tool that is used to widen our perception of the world around us. In order to create an experience of the universe within textiles and to invite others into that world, I draw parallels between the miniature scale of the woven material and larger, architectural structures. The final outcome of this project is a textile installation, consisting of three weavings that together form a larger construction. The construction is open for people to enter and experience. Inside the construction a smaller woven piece is presented as a map over the woven world. This weaving initially contains the same information as the large structure, but on a much smaller scale. / <p>Image no. 16 has been removed due to copyright reasons. A link to the image can be found in the <em>List of References</em></p>

There is a link between the tactile and optical modes of perception. Woven textiles’ materiality and ability to take three dimensional form, make them a good medium for creating shapes containing several pattern scales and textures. By conciously working with tactile-visual qualities and aesthetics one can achieve the most powerful effects, and in turn, the textile can take the role of a sensation director. By interpreting Kasuri with large scaled threads on a computerized hand loom and in space, an exploration of details and spatial installation can be conducted simultaneously. The five examples developed in this project demonstrate different approaches to dimensional hand weaving, intending to build a better understanding of micro and macro spatial features in woven textiles. Significantly, the project challenges the scale of hand weaving as well as the design process: stretching from thread to dimensional weave empowers the designer. By highlighting crafted details on a large scale, a sequence of events can be discerned that makes the spectator aware of quality and of the production process. Parallels between the body of work and our perception of lines and interspaces are drawn as an attempt to refine our relation to the objects around us.

In this paper I have investigated the role of the weaver, from my own perspective as a weaver. I have discussed weaving in relation to function and painting, and how the weaving process and the collaboration with the loom have a great impact on what I create. I have found it difficult to believe in the future as a weaver, and with this project I wanted to find a meaning with weaving that I can lean on.   All five weaves are woven on the same warp, I call it a warp family. Every weave is a try and a failure to weave a rug. Instead they have all turned into different characters, portraying my ongoing struggle with, and love for, the warp.    I’ve come to the conclusion that for me the rug is a symbol for honesty in making, and that it’s function is to remind us about values that often are neglected. The visible process, the human presence, is then more important than aspects like functionality or perfection.