The implications of globalisation in African societies raise an interesting debate and also pose a challenge to 21st century scholars of media/cultural tradition. While the media/cultural imperialism theory views global media as perpetuating cultural imperialism, revisionist theories of the media such as the audience reception theory argue against this, saying that media texts can be negotiated with. Both sides have always provided facts to argue their cases and the argument between them remains fluid. This study, which is a quantitative survey of some University of Fort Hare students’ perception of the role of global television in cultural homogenisation, has adopted the second phase of revisionism which is a counter to the audience reception theory, arguing that in the process of interaction with media texts, there may be transference of cultural values. This study used the media imperialism theory and the cultivation theory in exploring respondents’ perceptions of whether global television is perpetuating cultural imperialism and consequently cultural homogenisation among receiving cultures. The study adopted the quantitative methodology and a self-administered questionnaire structured according to the Likert Scale of measurement was used to gather data. Four cultural products of language, music, dress and religion were used as the measurable indicators to determine perceptions of global television consumption’s influence in cultural imperialism. The study used the case of University of Fort Hare students since they are a heterogeneous group and because there is not much research done concerning the influence of technological advancement, especially on the youth in remote areas such as Alice town where Fort Hare is situated. Although there were problems in the sampling process, most respondents did seem to perceive the notion that global television consumption does perpetuate cultural imperialism and that this is consequently leading to cultural homogenisation to a certain extent. According to the sampled group, the measure of the extent of homogenisation caused by global television consumption was 67.69%, falling behind by 27.31% from the anticipated standard of 95%. The difference between the anticipated standard and the realised standard was attributed to the dialectical debates emanating from the study findings which were also reiterated in the literature review. Importantly, the respondents indicated their preference for local media productions while at the same time agreeing that they were often unavailable, which leaves them without much choice but to watch those Western programmes that are readily available on both local media stations and on global television. To this end, most students denied that their own cultural values have deteriorated.

The concern of this investigation is with the meaning of becoming as well as being a member of one of four specific small and structured religious communities. Three of these religious groups - the Jesus People, the Hare Krishna Devotees and the Maharaj Ji Premies - are considered to be nonconformist in terms of the life-style, value-system and theology each adopts within the mainstream social and theological ethos, while the fourth group - a sample of Catholic Seminarians - like the other groups is a small community with a structured life-style, but its life-style and value-system is not necessarily non-conformist. These groups are all to be found, amongst other places, in Johannesburg, apart from the Catholic Priests, all of whom were living in a seminary in Pretoria. All the members of these religious communities - both men and women - who were interviewed were Caucasian, their educational standard ranged from pre-matric through to university graduate status, and the overall average age of the 9rouP members was 24 years - the youngest subject was aged 17 while the oldest was 31 years of age. Rather than a meas~rement orientated procedure, a phenomenologically inspired methodological procedure was used to explicitate the data. It is argued that a descriptive phenomenological perspective is more appropriate for the elucidation of meaning-structures, especially with reference to the present inquiry, than would be a quantitative, measurement and mathematical treatment of the subject matter with which this thesis is concerned. The results are best summarized by stating that, although the explication revealed that the four groups are distinctly different in certain aspects of the meaning-structures of the individuals' becoming and being members of a group, there are nonetheless marked similarities between the groups in other aspects of the explicitated data.

La presente investigación tiene como objetivo comprender las experiencias de sentido de vida de los ingresantes al movimiento Hare Krishna. El enfoque empleado para esta investigación fue de tipo cualitativo con un diseño fenomenológico Se entrevistó a 5 ingresantes a la comunidad, tres varones y dos mujeres entre 26 y 36 años. Así mismo, se optó por un análisis de contenido, que dio a vislumbrar cuatro categorías; crisis existencial, valores creativos, actitudinales y vivenciales. Los resultados mostraron que los participantes expresaron que experimentaron el sentido de vida cuando ingresaron a la comunidad. Describen situaciones que ellos afirman como reveladoras y de respuestas a sus inquietudes e insatisfacciones. / The present research aims to understand the experiences of meaning of life of the entrants to the Hare Krishna movement. The approach used for this research was of a qualitative type with a phenomenological design. Five newcomers to the community were interviewed, three men and two women between 26 and 36 years old. Likewise, a content analysis was chosen, which revealed four categories; existential crisis, creative, attitudinal and experiential values. The results showed that the participants expressed that they experienced the meaning of life when they entered the community. They describe situations that they affirm as revealing and as responses to their concerns and dissatisfactions. / Tesis

Text in English and abstract in English, Afrikaans and isiZulu / This archaeozoological study was undertaken to distinguish between the two hare species of South Africa, Lepus capensis (Cape hare) and Lepus saxatilis (scrub hare), from fragmentary archaeological faunal remains. It was previously not possible to taxonomically differentiate between these species. The research focused on Lagomorpha remains previously identified in Later Stone Age assemblages from two rock shelters, Blydefontein and Meerkat, in the Karoo. Analyses of modern skeletal material housed in museum collections demonstrated that there are indeed morphological and morphometric differences between Lepus capensis and Lepus saxatilis. The Lagomorpha material from the two archaeological assemblages were then re-examined utilising the newly established protocols. The reanalyses proved that it is now possible to distinguish between the two hare species even when in fragmentary form. It is also possible to identify Pronolagus. The dietary and likely cultural roles of the Lagomorpha and other small mammals in archaeological contexts are also explored. / Hierdie argeosoölogiese studie is onderneem om te onderskei tussen die twee haasspesies in Suid-Afrika, Lepus capensis (vlakhaas) en Lepus saxatilis (kolhaas), aan die hand van gefragmenteerde argeologiese fauna-oorblyfsels. Dit was nie voorheen moontlik om hierdie spesies taksonomies van mekaar te onderskei nie. Die navorsing fokus op Lagomorpha-oorblyfsels wat voorheen geïdentifiseer is in rotsskuiling-versamelings wat uit die Laat Steentydperk dateer. Die genoemde rotsskuilings is gevind by Blydefontein en Meerkat in die Karoo. Ontledings van moderne skeletmateriaal in museumversamelings het getoon dat daar wel morfologiese en morfometriese verskille tussen Lepus capensis en Lepus saxatilis is. Lagomorpha-materiaal afkomstig van die twee argeologiese versamelings is toe herondersoek aan die hand van nuut gevestigde protokolle. Die herontledings het bewys dat dit nou moontlik is om te onderskei tussen die twee haasspesies, selfs indien hulle gefragmenteerd is. Dit is ook moontlik om Pronolagus te identifiseer. Die rolle wat die Lagomorpha en ander klein soogdiere in argeologiese kontekste in dieet en kultuur vervul het, is ook ondersoek. / Ucwaningo maqondana nezitho zomzimba ezisalayo uma isilwane sesifile lwenziwelwa ukuba kukwazeke ukuhlukanisa phakathi kwalezi zinhlobo ezimbili zonogwaja eNingizimu Afrika, okuyiLepus capensis kanye neLepus saxatilis ngokubheka izingcucu zezinsalela zazo. Kwakungelula kudala ukuhlukanisa lezi zinhlobo zesilwane ngokwamaqoqo okwakheka noma okwenza kwazo. Ucwaningo lugxile kwizinsalela zohlobo lweLagomorpha olwaluvame ukubonakala ngenkathi yakudala okwakusetshenziswa kuyo amatshe ukwakha izinto (iStone Age) emiphemeni emibili eyayakhiwe ngamadwala eyayihlangene eyayaziwa ngokuthi yiBlydefontein neMeerkat esigodini esisagwadule esiseNingizimu Afrika, iKaroo. Ukuhlaziywa kwezingebhezi zemizimba yezinto ezigcinwe kwizigcinamagugu lwaveza ukuthi impela ukhona umehluko ekwakhekeni kanye nasezilinganisweni zogebhezi lwekhanda ngokomumo kumbe ugebhezi lwesiqu somzimba phakathi konogwaja abawuhlobo lweLepus capensis neLepus sexatilis. Uhlobo lweLagomorpha lwasesakhiweni semipheme ehlangene lwabe seluhlolwa kabusha kusetshenziswa izinhlobo ezintsha eziseqophelweni. Ukuhlaziywa kabusha kwaveza ubufakazi bokuthi sekuyinto engenzeka kalula ukuhlukanisa phakathi kwalezi zinhlobo ezimbili zonogwaja ngisho ngabe sezitholakala sezingcezungcezu. Kuyinto engenzeka kalula futhi ukubona uhlobo lwePronolagus. Indlela yokudla kanye nemisebenzi ehambisana nosikompilo kohlobo lweLagomorpha kanye nezinye izilwane ezincelisayo nakho kuyabhekwa. / Anthropology and Archaeology / M.A. (Archaeology)

Arising from Marxist theory, critical theory investigates the mechanisms that enable continued domination in capitalist society, with a view to revealing the real, but obscured, nature of social relations and enabling these to be challenged by subjugated classes. Within the broad spectrum of Marxist theory, social relations of domination and subordination are assigned according to the relationship of social classes to economic production. However, the neo-Marxist perspective developed by Antonio Gramsci locates relations of power within the broader context of the political economy. In doing so, the role of the State in a capitalist society assumes greater significance than that of maintaining and securing social relations on behalf of the dominant class through coercion and force. Instead, the State embarks on a range of activities in the attempted “exercise of hegemony”, or the cultivation of general acceptance by all social classes of existing social relations and conditions. Gramsci refers to this desired outcome as “consent”, the product of the successful exercise of hegemony, a political function which is thus crucial to the accumulation of capital. When unsuccessful, dissent cannot be contained by the State, and the extent to which contestation constitutes a threat is revealed by recourse to coercion. The manner in which relations of power are cemented through the exercise of hegemony lies at the core of this thesis. It investigates the relationship between the State and the administrators of an institution within civil society, the University of Fort Hare, as well as the responses to the activities of the State and University Administration within the University itself, over an extended period of time between 1916 and 2000. This period is divided into three specific time frames, according to changes in the expression of the South African State. In general, it is seen that conformity characterises the relationship between the State and the University Administration, underscoring the success of the State in fostering the role of education in the reproduction of social relations and values and in eliciting conformity. The nature of conformity is seen to vary according to different expressions of the State and changes in social relations, which are in turn informed by the overarching political economy and events taking place within society and the University of Fort Hare. Manifestations of consent and dissent, as responses to the attempted exercise of hegemony, are presented in the three periods corresponding to different expressions of the State. Four reasons for conformity, as presented by Gramscian scholar Joseph V Femia (1981), are utilised in order to explain and illustrate the nature of control and compliance at the University of Fort Hare between 1916 and 2000.

This study analyses five British translations of Bertolt Brecht's 'Mutter Courage und ihre Kinder'. Two of these translations were written by speakers of German, and three by well-known British playwrights with no knowledge of the source text language. Four have been produced in mainstream British theatres in the past twenty-five years. The study applies translation studies methodology to a textual analysis which focuses on the translation of techniques of linguistic "Verfremdung", as well as linguistic expression of the comedy and of the political dimension in the work. It thus closes the gap in current Brecht research in examining the importance of his idiosyncratic use of language to the translation and reception of his work in the UK. The study assesses the ways in which the translator and director are influenced by Brecht's legacy in the UK and in turn, what image of Brecht they mediate through the production on stage. To this end, the study throws light on the formation of Brecht's problematic reputation in the UK, and it also highlights the social and political circumstances in early twentieth century Germany which prompted Brecht to develop his theory of an epic theatre. The focus on a linguistic examination allows the translator's contribution to the production process to be isolated. Together with an investigation of the reception of each performance text, this in turn facilitates a more accurate assessment of the translator and director's respective influence in the process of transforming a foreign-language text onto a local stage. The analysis also sheds light on the different approaches taken by speakers of German, and playwrights creating an English version from a literal translation. It pinpoints losses in translation and adaptation, and suggests how future versions may avoid these.

Au Canada, Francisella tularensis, une bactérie zoonotique causant la tularémie, affecte principalement le lièvre d’Amérique, le rat musqué et le castor. Malgré les nombreuses études sur cette maladie, les connaissances sur l’écologie et les réservoirs naturels de la tularémie demeurent limitées. Une étude transversale a été réalisée afin d’estimer la prévalence d’infection par F. tularensis chez le lièvre d’Amérique, le rat musqué et le coyote dans quatre régions du Québec (Canada) et de décrire le risque d’infection d’après des caractéristiques individuelles (âge, sexe et état de chair) et environnementales. D’octobre 2012 à avril 2013, 345 lièvres d’Amérique, 411 rats musqués et 385 coyotes capturés par des trappeurs ont été échantillonnés. Les caractéristiques environnementales autour du site de capture ont été extraites de base de données géographiques. La séroprévalence (test de microagglutination) était de 2.9% chez les coyotes, 0.6% chez les lièvres et 0% chez les rats musqués. Tous les rats musqués et les lièvres étaient négatifs à une PCR en temps réel réalisée à partir d’un pool de foie, rein, rate et poumon; par contre, le type AI a été détecté dans les organes individuels des deux lièvres séropositifs. Des analyses de régression logistique exacte ont démontré que l’âge était un facteur de risque pour la séropositivité du coyote, ainsi que la proportion de forêts et la proportion de l’environnement considéré approprié pour le lièvre autour de la localisation de capture des coyotes. Les résultats de cette étude suggèrent la présence du cycle terrestre dans les régions étudiées. / In Canada, Francisella tularensis, the zoonotic bacterial agent of tularemia, affects mostly snowshoe hares, muskrats and beavers. Despite numerous studies, knowledge of its ecological occurrence and natural reservoirs is limited. A cross-sectional study was conducted to estimate the prevalence of F. tularensis in snowshoe hares, muskrats and coyotes in four regions of Québec, Canada, and to describe the risk of infection in relation to individual host (age, sex and body condition) and environmental characteristics. Between October 2012 and April 2013, 345 snowshoe hares, 411 muskrats and 385 coyotes were captured by trappers. Ecological characteristics of the location of capture were extracted from geographical databases. Prevalence of antibodies against F. tularensis (microagglutination test) was 2.9% in coyotes, 0.6% in hares and 0% in muskrats. F. tularensis DNA was not detected by real-time PCR in the pools of liver, kidney, lung and spleen from muskrats and hares but F. tularensis type AI was detected during testing of individual organs of two seropositive hares. Exact logistic regression analyses showed that age was a significant risk factor for seropositivity of coyotes, as were the proportion of forest and the proportion of area considered suitable for hares in the environment around the location of capture of the coyotes. The results of this study suggest the presence of the terrestrial cycle of F. tularensis in the regions studied.

The thesis called Education in the Hare Krishna movement aims primarily to gather information about the purpose, principles and methods of education in gurukulas of International Society for Krishna Consciousness (ISKCON) abroad and open research problems of education in Czech Hare Krishna movement. At first the text describes the background and theoretical concepts of education in the movement and its comparison with the original method of education vaisnava tradition. Further, the text describes a specific historical development and education form of ISKCON΄s gurukulas, the issue of child abuse and provides available information about the current form of education in the world gurukulas. The last part is focused on the project Gurukula Krishna΄s court in Czech Republic and reconstruction of failed efforts of Czech devotees dedicated to its inclusion in the network of schools and educational institutions of the Ministry of Education, Youth and Sports of the Czech Republic in the period 1995-1997 on the basis of unpublished archival materials. Key words Guru, gurukula, education, ISKCON, Krishna΄s court, Prabhupada, Rochford, The Hare Krishna movement, The International Society for Krishna Consciousness, training

This thesis explores the trickster character through the lens of his role as a cultural hero. The two characters that I chose to examine are from North American myth, specifically Winnebago Hare and Brer Rabbit. These two characters represent the duality of the trickster while simultaneously embodying the lauded abilities of the hero. Through their actions these two characters shape culture through the very action of disrupting societal norms.

En Europe de l’Ouest, de nombreuses espèces de léporidés sont endémiques, ce qui en fait de bons témoins de l’évolution des écosystèmes terrestres dans lesquelles ont évolué les sociétés humaines préhistoriques. Paradoxalement, leur variabilité morphologique est mal connue et la phylogénie établie aujourd’hui, discutable. Ce travail propose de renseigner la diversité morphométrique des lapins et des lièvres sur près de deux millions d’années d’évolution, à travers l’application d’études ostéométriques et en morphométrie géométrique. L’analyse de restes osseux et dentaires – de populations actuelles et de 73 séries fossiles provenant de régions périméditerranéennes couvrant le Pléistocène – permet de caractériser les adaptations des léporidés face aux changements environnementaux et leurs tendances évolutives. Cette étude propose une nouvelle phylogénie pour le lapin et présente les différentes phases de dispersion des taxons à l’échelle de l’Europe occidentale. Ainsi, plusieurs événements de type expansion des populations, recolonisation des territoires depuis des zones refuges et extinctions locales, sont mis en évidence en réponse aux changements climatiques globaux. Ces résultats permettent de discuter la présence de ces petits gibiers dans l’environnement et alimente le débat sur les relations entre ces espèces et les communautés humaines. Leur augmentation significative dans la diète des groupes humains à la fin du Paléolithique supérieur, ne semble pas seulement s’expliquer par des changements cognitifs, culturels ou économiques, mais coïncide davantage avec les variations biogéographiques de ces espèces. / Fossil remains of small mammals of the Leporidae family are abundant in numerous paleontological and archaeological deposits from the Quaternary. Many species are endemic to Western Europe, which makes them reliable markers of change in the ecosystems in which prehistoric human societies evolved. Paradoxically, morphological variability of leporids is still poorly understood and current phylogeny remains a subject of debate. This work focuses on the morphometric diversity of rabbits (Oryctolagus) and hares (Lepus) over nearly two million years of evolution. We applied osteometry and geometric morphometric analyzes to bone and dental remains of current populations and 73 fossil samples from perimediterranean regions (Spain, France, Italy, Portugal) during different moments of the Pleistocene. These data provide insights concerning Leporidae adaptations to environmental change as well as more general evolutionary trends. Here we propose a new phylogeny for the genus Oryctolagus and present different dispersion phases for Western Europe. Several population expansion events coupled with the recolonization of refuge areas and local extinctions are highlighted in response to global climate change. These results allow us to discuss the presence of these small game species in the environment and contribute to the debate concerning relations between leporids and human communities. Humans have regularly consumed leporids since at least the Middle Paleolithic. Their significant increase in the diet at the end of the Upper Paleolithic, however, cannot be explained solely by cognitive, cultural or economic changes but rather coincides with biogeographic variations of these species.