Wassa in southwest Ghana was the location of the largest mining sector in colonial British West Africa. The gold mines provide an excellent case study of how labour was mobilised for large-scale production immediately after the legal end of slavery, in the context of an expansive independent labour market. Divided into three sections, this thesis examines the practice of indirect labour recruitment for the mines during the formative years of colonial rule; the incorporation of ‘traditional’ credit relationships into ‘modern’ commerce. The starting point for this study is the analysis of precolonial strategies for mobilising labour. Part one examines the most pervasive and coercive employer-employee relationship in precolonial West Africa, namely the master-slave relationship. Even enslaved Africans could expect individual economic opportunity, and related to such, debt protection, and the power of labourers increased significantly after abolition. Starting in the 1870s, mine management found that the most effective way of recruiting long-term wage earners was through headmen; African authorities who established temporary patronage relationships with a group of labourers by offering them credit. Moreover, administrative and court records indicate that there were various forms of headship, some which the mines managed to impose greater regulation over than others. Therefore, part two demonstrates that issues of cost and control of recruitment differed depending on whether the labour recruiter had been furnished with the capital of a mining firm to conduct his business, whether he had done so with his own personal savings, or whether he was in the employment of the colonial government. Finally, part three takes a comparative look at headship and recruitment through rural chiefs, which began in 1906; two successive forms of non-free wage labour mobilisation. In 1909, mine management reverted to the headship system that many colonial commentators regarded as being more compatible with the colonial political order, albeit under considerably stricter regulations.

This thesis is a study of attitudes to regional and national identity in Kabylia, a Berber-speaking region in northeast Algeria, and among Kabyle migrants in Paris. I illustrate how Kabyles nurture a fragile balance of nationalism and regional particularism through a primarily moral notion of local community, and extend it to an alternative vision for an Algerian nation which they believe has been debased by a corrupt state regime and Arabo-Islamic ideology since national independence. The thesis is based on two years of ethnographic fieldwork divided between two places – Paris and a large village in Kabylia – and reflects my interest in how people ‘imagine’ national community through their experience as members of smaller social groups. Many Kabyle activists today formulate an alternative vision of Algerian national politics as a federation of several regionally based affective communities, each maintaining internal solidarity. This echoes a tendency in French colonial writings on Kabylia, discussed in the opening chapter, to conceive of the region as an island, intensively connected yet defensive of its autonomy. As citizens of the existing Algerian state, many Kabyles contest assimilation by claiming to represent Algeria’s ‘true past’, and investing contemporary governance initiatives with its values. They represent the radical difference that this implies with metaphors of the Kabyle community as a family within ‘public’ national life, and accuse the state regime of reversing this relationship by adopting a language of coercive authority appropriate only within the family. The transmission of Kabyle values today relies heavily on music, and especially political song, which I demonstrate – beyond its role in disseminating dissident ideas – acts as a vehicle for a type of secular revealed knowledge widely seen as the purest embodiment of Kabyle morality. Beyond the hollow rhetoric of Western liberalism that some see in Kabyle activism, I set out to demonstrate that the particular narrative of identity that I examine, in stressing regional uniqueness at the expense of recognition from a centralized state, also reflects anomalies inherent in the concept of ‘nationalism’ itself as a compromise between the requirements of external co-operation and internal allegiance.

Thesis (DPhil)--University of Stellenbosch, 2005. / ENGLISH ABSTRACT: Although a legitimate provider of manipulative therapy, chiropractic largely functions outside mainstream health care in South Africa. A narrow research focus, poor institutional representation and inadequate professional integration all contribute to its undetermined role in health care. This study exploratory, qualitative study sought to investigate the state of the art of chiropractic with respect to beliefs, philosophy, research methods and clinical practices. Semi-structured, interviews were used to extract responses from ten chiropractors, six patients and four researchers. The results were interpreted on three levels; thematically, in relation to chiropractic’s discipline and profession and as a function of the ‘3 worlds’ framework. The thematic analysis revealed that: 1. Beliefs and philosophical traditions play an active role in the practice and science of chiropractic. 2. The chiropractic investigative paradigm has started to mature. 3. The contextual role of research methods is being clarified. 4. Contemporary chiropractic practice is not as evidence-based as it should be. 5. The chiropractic model of practice is significantly different to the perceived standard medical model. 6. Chiropractic clinical practice has a fuzzy identity. 7. Chiropractic’s professional status is unclear. 8. The professional and disciplinary components of chiropractic are still institutionally immature. 9. Chiropractic’s legitimacy is questionable. Themes 1-3 indicated that beliefs and philosophical traditions affect the way in which chiropractors conduct themselves clinically, the way patients view the world of health care and the manner in which researchers study clinical phenomena. Themes 4-6 suggest that the state of the art of chiropractic clinical practice is different from medicine, however the exact nature of its model of practice seems quite fluid. Themes 7, 8 and 9 suggest that the degree of professional and institutional maturity provide chiropractic with only partial legitimization.With regards to the discipline it seems that science and education have an important buffering role to play between the patient and the practitioner, in order to curb metaphysically motivated practices. Furthermore, chiropractic’s investigative paradigm is progressing atypically and hence the view of it conforming to a standard view of science is questioned. With regards to professional matters, our study indicates that chiropractors function on a spectrum which runs between “technicians” and “physicians”. Whilst patients have holistic health care beliefs it seems they are pushed toward chiropractic, through negative allopathic health care experiences and are drawn to the profession by its integrated model of practice. However, the lack of mainstream healthcare integration counter balances this worth and reduces chiropractic’s professional legitimacy. Two cross over themes were revealed. Firstly, chiropractic’s investigative paradigm has started to narrow the gap between applied science and clinical practice and secondly chiropractic’s legitimacy cannot lie in the opinion of medicine. The ‘three worlds’ framework indicated that the first three themes are meta-scientific (W3) reflections on beliefs, philosophical traditions and research methodology. The fourth theme reflects the relationship of research and practice (W2 and W1), and the remaining five themes are reflections clinical practice (W1 activities). Our study contends that chiropractic has the potential to develop into a mainstream health care provider through the implementation of a multi-leveled development strategy. / AFRIKAANSE OPSOMMING: Alhoewel chiropraktyk ’n geoorloofde verskaffer van manipulasieterapie is, funksioneer dit grootliks buite hoofstroomgesondheidsorg in Suid-Afrika. ’n Eng navorsingsfokus, swak institusionele verteenwoordiging en ontoereikende professionele integrasie het tot die onbepaalde rol van chiropraktyk in gesondheidsorg bygedra. Hierdie verkennende kwalitatiewe studie het gepoog om chiropraktiese praktyk ten opsigte van oortuiginge, filosofie, navorsingsmetodes en kliniese praktyke te ondersoek. Semi-gestruktureerde onderhoude is gebruik om response van tien chiropraktisyns, ses pasiënte en vier navorsers te verkry. Die uitslae is op drie vlakke geïnterpreteer: (i) tematies; (ii) met betrekking tot die chiropraktiese dissipline en beroep; en (iii) as ’n funksie van die “drie wêrelde”-raamwerk. Die tematiese analise het die volgende blootgelê: 1. Oortuiginge en filosofiese tradisies speel ’n aktiewe rol in die praktyk en wetenskap van chiropraktyk. 2. Die chiropraktiese ondersoekende paradigma is besig om verder te ontwikkel. 3. Die kontekstuele rol van navorsingsmetodes word duideliker gemaak. 4. Hedendaagse chiropraktiese praktyk is nie soveel op bewyse gegrond as wat dit behoort te wees nie. 5. Die chiropraktiese model van praktyk verskil aansienlik van die aanvaarde standaard- mediese model. 6. Die identiteit van chiropraktiese kliniese praktyk is vaag. 7. Chiropraktyk se professionele status is onduidelik. 8. Die professionele en dissiplinêre komponente van chiropraktyk is steeds institusioneel onderontwikkel. 9. Die legitimiteit van chiropraktyk is betwisbaar. Temas 1 tot 3 het daarop gedui dat oortuiginge en filosofiese tradisies die wyses beïnvloed waarop chiropraktisyns klinies handel, waarop pasiënte die wêreld van gesondheidsorg sien, en waarop navorsers kliniese verskynsels bestudeer. Uit temas 4 tot 6 kan afgelei word dat chiropraktiese kliniese praktyk van geneeskunde verskil; die presiese aard van die praktykmodel kom egter heel onbestendig voor. Uit temas 7, 8 en 9 kan afgelei word dat die graad van professionele en institusionele ontwikkeling chiropraktyk slegs gedeeltelik legitimeer.

Choosing to Run: A History of Athletics and Gender in Kenya, c. 1940s – 1980s explores the history of gender and athletics in Kenya, with focus on the Rift Valley Province, from the onset of late colonial rule in the 1940s through the professionalisation of the sport during the last decades of the twentieth century. The first two empirical chapters provide a history of athletics during the colonial period. The first highlights the continuity of ideas about sport and masculinity that were developed in nineteenth century Britain and were subsequently perpetuated by the men in charge of colonial sport in Kenya. The next chapter considers how pre-colonial divisions of labour and power within Rift Valley communities informed local peoples' cultures of running. The absence of women’s running was not only the result of sexism translated from the British metropole to its Kenyan colony but also of pre-existing divisions of responsibilities of indigenous Kenyan men and women into separate, gendered domains. The second half of the thesis considers the impact of social change within women’s athletics internationally and of marriage, childbirth and education locally on female runners in the Rift Valley during the post-colonial period. Most women abandoned athletics once they reached maturity. Those who sought to do otherwise, as the final chapter argues, found that they could only do so by replicating the prototype of masculine runners that had already been established. Later, after the professionalisation of running allowed women to become wealthy, female patrons took this a step further by providing resources to those in their community in need, setting themselves up as 'Big (Wo)men'. This thesis uses athletics to reveal how gender relations and gender norms have evolved and the benefits and challenges that the sport has brought both to individual Kenyan women and their communities.

This thesis examines the relationship between political movements and people during the civil war between Angola’s MPLA government and the UNITA rebels in the Central Highlands region. It shows how conflicting ideas about political legitimacy originating in anticolonial struggle informed leaders’ decisions and formed the basis of their efforts to politicise people. Much existing literature sees civil conflict in terms of rebellion against a state, motivated by grievance or by the desire for loot. I argue against such an approach in the Angolan case, since the MPLA and UNITA originated from different strands of nationalism, and neither achieved complete control over Angola’s territory and people. Instead, I draw on constructivist approaches to statehood in analysing the war as a contest in which both sides invoked ideas of the state in asserting their legitimacy. The MPLA state controlled the cities while UNITA established rural bases and a bush capital, Jamba. Violence, often involving the capture of people, occurred at the margins of the areas of influence. Within each zone, each movement controlled public discourse to make its control hegemonic. Each presented itself as the authentic representative of the Angolan nation and condemned the other movement as the agent of foreign interests. These nationalist claims were given substance by processes of state building, more fully realised by the MPLA than by UNITA. Each movement’s claim to statehood served to legitimise its own violence while criminalising the violence of the other side. Public dissent was prohibited in either zone, but people’s responses to politicisation ranged from genuine support, to co-operating only as necessary to avoid punishment, depending largely on their degree of involvement in the state building process. War itself was central to constituting perceptions of common interest, and political actors’ capacity to manipulate perceptions depended largely on military control.

This thesis is an ethnographic analysis of a collection of field recordings of music from sub-Saharan Africa: The Sound of Africa series made and published by Hugh Tracey between 1933 and 1973. I analyse the aims, methods, value and potential use of this collection, now held at the International Library of African Music (ILAM), in order to address a gap in the ethnomusicological literature and to begin to develop a critical framework for an evaluation of field recording and aural ethnography. An archival analysis of the collection enables me to trace the scope and intended uses of Tracey’s recordings. Identifying a primary intended audience that has not to date been engaged, I argue for the need to develop a new way to circulate recordings among a source community that has never before been reached through institutional archival practice. I use a small sample of Tracey’s archival Xhosa recordings and develop a method of sound elicitation designed to take the recordings back to urban Xhosa communities in the townships located near ILAM. By circulating archival recordings using local mechanisms in township communities, rather than institutional archival methods, I assess the potential relevance of historical recordings to an urban source community more than fifty years after the recordings were made. Having collected and analysed contemporary Xhosa responses, I consider the limitations and the potential for the recordings to connect with indigenous audiences and generate value. I argue that non-analytical responses to historical recordings may contribute to ethnographic understanding, to people’s own sense of Xhosa identity, and to archiving practice in future. Such responses may help increase our understanding of the relationships between music collectors in the field and the people recorded, whether fifty years ago, today or in future.

This thesis argues that state-building in Sudan in the modern era cannot be understood without a multilevel analysis of the links between water, civilisation and power. More particularly, it focuses on the hydropolitical economy of the Al-Ingaz Revolution since its launch in 1989. I analyse the efforts by Sudan's military-Islamist leaders at material and immaterial transformation of society through visions of hydro-engineering civilisation. “Economic Salvation” -the rescue of Sudan’s economy through a “hydro-agricultural mission” that will create an ‘Islamic’ middle class- is central to this ideology. The hydro-agricultural mission is a revolutionary attempt at Islamist state-building through a hyper-ambitious Dam Programme and an Agricultural Revival in Sudan’s riverain core. It intends to entrench Al-Ingaz in power by delivering for those riverain constituencies and external partners on the Arabian Peninsula and in East Asia deemed critical to continued hegemony. This thesis is fundamentally about Islamist Sudan's hydropolitical economy, but makes broader contributions. First, it highlights how, far from being exceptional, the hydro-agricultural mission is deeply embedded in historical ways of thinking about water, civilisation and power in Sudan and the Nile Basin more broadly, echoing assumptions, policy prescriptions and logics of political control and high-modernist development that have been salient for almost 200 years. In the past, grand state-building projects, predicated on the dream of controlling the water to control the people, have been characterised by high levels of violence and developmental mirages in the desert. I show why, under military-Islamist rule, this experience is being repeated in Sudan. Second, this thesis is situated in wider debates in the early 21st century, with fears about resources crunches proliferating amidst rising global commodity prices and the impact of climate change. The idea that environmental scarcity, as an exogenous variable, is the main shaper of societies and their politics is enduring, but both theoretically and empirically misguided. Moreover, it has often been manipulated by elites in processes of power and wealth accumulation that reproduce the very societal and ecological problems they claim to be resolving. I argue that the links between water, civilisation and power in Sudan highlight not just the endogeneity of environmental scarcity to political-economic processes, but also the violent consequences of a modernist paradigm that is seen by ruling elites as both enlightened science and the route to hegemony while reproducing conflict at the local, national and regional level.

Intergenerational solidarity and reciprocity are fundamental building blocks of any society. At the same time, socio-generational groups constantly struggle for influence and authority. In Sub-Saharan Africa, disproportionately male, gerontocratic and patrimonial systems governing economic, social and political life lend a special explosiveness to the social cleavage of generation. This dissertation draws on the concept of the generational contract to explore whether Sierra Leone’s decade-long civil war (1991-2001) – labelled a ‘revolt of youth’ – catalysed changes in the power-asymmetries between age groups. Based on fieldwork conducted between 2007 and 2010, I argue that youth in post-war Sierra Leone question fundamental norms of intergenerational relations and challenge local governance structures demanding changes to the generational contract. Amidst a strong continuity of gerontocratic dominance and counter-strategies from elders, youth draw on organisational forms and a local rights discourse to create spaces for contestation and negotiation. These openings hold potential for long-term rearrangements of societal relations in the medium to long-term future.

If as argued the Mediterranean consisted in Antiquity of a unity determined by similar environmental factors and crises which were mitigated through established networks of trade and exchange, the border regions of the Roman Mediterranean, particularly to the South and East, were characterised by a radically different environment. This thesis focuses on the development of three of the arid regions bordering the ancient Mediterranean, namely the Fazzan oases in the Libyan Sahara, the Eastern Desert of Egypt and the region of Palmyra in Syria. These arid regions have received considerable archaeological attention in recent years, and a review of them will highlight the factors which enabled these regions to interact with the Roman Empire through trading dynamics, but also through the development of local resources. Central questions within this thesis concern the extent to which the environment would have tailored the potential of these regions, and if the existence of trade routes and social networks both affected and were affected by settlement and exploitation patterns in the region. Trade was created by geographically much broader social requirements for foreign or exotic goods, yet was restricted by the possibility to pass through these regions. Developments were conditioned by the constant need for balance between the state as a power enforcing and representing peace and security and local entities, and what the local social organisation had to offer in term of rent and stability to the state as an institution. After an introduction (Chapter 1) delineating the aims of the thesis, Chapter 2 defines influential theories and models that will be considered for this thesis, namely environmental factors, social networks and institutional economics. The archaeological evidence is then discussed in each relevant chapter: Chapter 3: The Libyan Sahara; Chapter 4: The Eastern Desert of Egypt; Chapter 5: Palmyra. Chapter 6 discusses major factors that may work as explanations for the development of agriculture, the exploitation mineral resources, and trade in these regions. The choice of regions both inside and outside the Roman Empire also allows a discussion on the rise of economic activities linked to the imperial economy. As such, the thesis moves away from a romano-centric perspective and proposes to look instead for internal factors, such as the development of complex societies with organisational frameworks and social networks which enable them to overcome the challenges of their geo-climatic settings. This study concludes that the developments identified in each chapter were not a factor of environmental changes but human agency. The state, or private individuals or communities successfully organised the resources necessary to integrate the regions into wider networks of intense trade in the imperial period. These concerned both physical infrastructure, and the development of far-reaching social networks.

A dissertation submitted to the Faculty of Arts, University of the Witwatersrand, Johannesburg, in fulfilment of the requirements for the degree or Master of Arts. Johannesburg, February 1995. / This study, based on material excavated at Rose Cottage Cave, presents a new theoretical perspective for our understanding of the southern African archaeological record dated to the Pleistocenel Holocene boundary. Over the past twelve years, : NO contesting models for interpreting the Pleistocene! Holocene boundary have been proposed - it has been described as a period of cultural stasis, on the one hand, or, as exhibiting continuous change, on the other hand. This study departs from the position that this debate is at a theoretical impasse. Through the assumption of a theoretical framework that deals concurrently with cultural representation and social strategy, previously unrecognised aspects of the archaeological record are investigated. t explore the r-ctlve constitutive role of material culture and thus remove the false dichotomy between cultural form and functional expediency. In allowing for the active role of human agency, a model for the interpretation of spatial use is developer, through the incorporation of the informative and constraining role of previous spatial patternings. I recognise that meaning is actively created, and exarnple the spatially and chronolcqlcatlv contingent nature of meaning through the unique perspective that deep sequence archaeological deposit offers. / MT2017