Global ETD Search

241	Reinventing Quakerism: The Peace Testimony and the Five Years Meeting, 1902-1919 Dalton, William D. January 1998 (has links) Indiana University-Purdue University Indianapolis (IUPUI)
242	Creeping crusade : interpretation, discourse and ideology in the left behind corpus, rhetoric and society in the light of revelation 7 Mollett, Margaret 02 1900 (has links) While the Left Behind Corpus may be commended for being an effective tool for evangelism, the question arises of whether or not its themes engender a theology of extermination, indeed a creeping crusade; “creeping” in the sense of it being a movement of stealth and not one of high visibility – “crusade” in the sense of a militaristic movement, similar to that of the medieval crusades. I span my research across three artefacts in the LB Corpus in terms of its embedded interpretation, discourse and ideology; in fact three separate entities for explanatory purposes, but in effect they form a single entity of interaction and cross-production. I am therefore extending many niches of research and critical discourse to what I envisage as the wider context of the LB Corpus: its potential for social construction, and its enigmatic connections with other apocalyptic-driven and crusade-like movements. Based as it is on “consistent literalism,” the LB Corpus can only be countered by an exegetical approach that situates the foundational text for the Left Behind phenomenon, Revelation 7, in its historical setting, while taking cognisance of the particularities of early Christianity, with its Jewish heritage lived out in a Graeco-Roman environment. In offering an alternative reading, I take some cues from Vernon Robbins‟ socio-rhetorical approach and draw from perspectives of theorists across several disciplinary fields in pointing out anomalies in a consistent literalism driven interpretation of Revelation 7. / New Testament / Thesis (D.Litt. et Phil. (Biblical Studies)) Apocalypticism Dispensationalism Dominionism Socio-rhetoric criticism Literalism Dispensationalism 001.9 Revelation Dominion theology
243	A History of the Concepts of Zion and New Jerusalem in America From Early Colonialism to 1835 With A Comparison to the Teachings of the Prophet Joseph Smith Gardner, Ryan S. 01 January 2002 (has links) (PDF) This thesis discusses the role that the idea of Zion has played in the first three centuries of American religion. Millenarian themes, such as building New Jerusalem, were common religious themes in seventeenth- to nineteenth-century America. Understanding the doctrine of The Church of Jesus Christ of Latter-day Saints regarding this vital subject will be helpful for historians, scholars, and teachers.When the Puritan colonists came to the New World in the early seventeenth century, they sought not only a land of religious liberty, but also a land of ultimate religious achievement: the establishment of Zion and/or New Jerusalem. Many of them hoped to demonstrate that an ideal theocratic society was possible and would solve the world's governmental dilemmas. They paved the way for a long-standing Zion tradition in America.During the eighteenth century, the dream for Zion faded due to the growing concern for individual salvation. The banner of revolution and independence also superseded the interest in the "ensign for the nations" (see Isaiah 11:10-12). Unfortunately, during this era Zion and New Jerusalem became the watchwords for dissident charismatic truth-seekers with small congregations. Antebellum America presented a completely new environment. As America forged westward, more and more settlers became dissatisfied with mainstream organized religions. Primitivism and restorationism made Zion and New Jerusalem an inevitable desire for many religious enthusiasts, though opinions varied on when, where, how, and by whom the "city of God" (Psalm 46:4; see also Psalm 48) could be established.Within this historical context rose The Church of Jesus Christ of Latter-day Saints, whose members were intent on building the New Jerusalem on the American continent and establishing Zion throughout the earth (see Articles of Faith 1:10). It is my ardent hope that this attempt to put the Latter-day Saint concept of Zion and New Jerusalem in its early American millenarian context will be a useful resource in helping to "put all inquirers after truth in possession of the facts" (JS-H 1:1). Zion Mormon Church History of doctrines New Jerusalem Mormon theology Theology Doctrinal United States History 18th century 19th century Joseph Smith 1805-1844 Teachings Mormon Studies
244	An investigation into the nature of a viable pentecostal hermeneutic Clark, Mathew S. 11 1900 (has links) Current pentecostal scholarship is attempting to articulate pentecostal theological distinctives. For hermeneutics, this involves both a descriptive and a prescriptive approach to the use of the Bible. The descriptive approach appraises the historical roots of pentecostalism, which include the Wesleyan I Holiness movement, the radical Reformation, Tertullian and Montanism, and earliest charismatic communities. These understood Christian Scripture as guidelines to a Way of behaviour and testimony, rather than a source-book of doctrine. This 'alternative history' experienced the Enlightenment on a different level to protestantism and fundamentalism. Many of the concerns of historical church theology and hermeneutics during the last centuries are thus not always shared by pentecostals. The choice is: articulate a distinctive pentecostal hermeneutic, or 'borrow' from non-pentecostal theology. The prescriptive approach first investigates some of the latter options: some identify closely with conservative evangelical hermeneutics. Others prefer the political hermeneutic of the socio-political contextual theologies. The burgeoning Faith Movement has influenced many pentecostals. Some pentecostal scholars show interest in 'post-modern' literary theory. A viable pentecostal hermeneutic might be prescribed as follows: It respects the demands of scientific method, not ignoring the concerns of contemporary hermeneutical philosophy and literary theory. It highlights specifically pentecostal concerns: the teleology of any encounter with the text; historical continuity with the early church groups; implementation, demonstration and realisation of the literal intent of the text; the role of biblical narrative in defining experience of God; and the authority granted ongoing revelation via the charismata in the light of the canon. Application of a pentecostal hermeneutic would emphasise an holistic understanding of Scripture, the crucial role of the charismatic community, awareness of issues in the ongoing hermeneutical debate, and the need for the interpreter's personal ongoing charismatic experience. In a distinctively pentecostal exegesis of 1 Corinthians 14 prophecy is discussed as normal liturgical activity, as a confrontation of outsiders and unbelievers, in terms of its regulation, and in the light of spiritual discernment / Biblical and Ancient Studies / Th. D. (New Testament) Pentecostalism Hermeneutics Literary theory Wesleyanism Anabaptism Tertullian Early church Positivism and history Charismatic community Ongoing revelation 1 Corinthians 14 Prophecy 270.82 Pentecostalism Anabaptists Hermeneutics Literary theory Positivism Revelation
245	A practical-theological investigation of the nineteenth and twentieth century "faith theologies" King, Paul Leslie 11 1900 (has links) This thesis is a study of nineteenth and twentieth century faith theology and praxis, seeking to determine a balanced, healthy faith that is both sound in theology and effective in practice, Part 1 presents a history and sources of Faith Teaching and Practices. It first looks historically at the roots of later faith teaching and practice by presenting a sampling of teachings on faith from early church fathers, reformers, mystics, and Pietists. These form the foundation for the movements of faith in the nineteenth and early twentieth centuries-the classic faith teaching, followed by the modern faith movement and leaders. Part 2 deals with the foundational issues of faith teaching and practice: the relationship of faith to the supernatural, the concept of the inheritance of the believer and the practice of claiming the promises of God, the nature of faith, and the authority of the believer and its inferences for faith praxis. Part 3 investigates seven major theological issues of faith teaching and practice: faith as a law and force, the object and source of faith, the relationship of faith and the will of God, distinguishing between a logos and a rhema word of God, the concepts of revelation and sense knowledge, the doctrine of healing in the atonement, the question of evidence of the baptism in the Holy Spirit. Part 4 examines major practical issues of faith teaching and practice about which controversy swirls: positive mental attitude and positive confession; issues of discernment in acting upon impressions, voices, revelations, and "words from the Lord;" questions of faith regarding sickness and healing, death, doctors and medicine; the relationships between sickness, suffering, healing, and sanctification; and prosperity. Part 5 reflects upon these issues and comes to final conclusions regarding: the role of hermeneutics in determining faith theology and praxis, how to handle unanswered prayers and apparent failures of faith, the seeming paradox and tension between claiming one's inheritance and dying to self, a summary of practical conclusions for exercise of healthy faith, and final conclusions and recommendations on developing a sound theology and practice of faith for the twenty-first century. / Philosophy, Practical & Systematic Theology / D.Th. (Practical Theology) Faith healing Prayer Balance Dynamic tension Faith theology Praxis Holiness Classic faith Modern faith A. B. Simpson Charles Spurgeon Andrew Murray Oswald Chambers Hudson Taylor John MacMillan A.W. Tozer Kenneth Hagin Kenneth Copeland Frederick K.C. Price E.M. Bounds Amy Carmichael Phoebe Palmer 270.82 Evangelists Healing -- Religious aspects Prayer
246	Mission als Handeln in Hoffnung: eine Auseinandersetzung mit Hermeneutik und Eschatologie bei N.T. Wright vor dem Hintergrund von David J. Boschs ökumenischem Missionsparadigma / Mission as action in hope: an examination of hermeneutics and eschatology of NT Wright against the background of David J Bosch’s Ecumenical missionary paradigm Jaeggi, David 01 1900 (has links) Text in German with abstracts in German and English / Includes bibliographical references (leaves 222-239) / Vorliegende missionstheologische Untersuchung geht aus von David J. Boschs ökumenischem Missionsparadigma als Vorschlag für ein ganzheitliches Missionsverständnis mit den Brennpunk-ten Verkündigung und soziales Engagement in einer postmodernen Welt. Auf der Suche nach einer geschichtsbezogenen Eschatologie als Grundlage und motivierende Hoffnung für die Kirche in ih-rer Mission, verweist Bosch mit einiger Zurückhaltung auf die heilsgeschichtliche Theologie seines Lehrers Oscar Cullmann. Die Arbeit setzt sich daher in einem ersten Teil kritisch mit unterschied-lichen eschatologischen Entwürfen und insbesondere mit Cullmanns Eschatologie und deren Impli-kationen auf das Missionsverständnis auseinander. Im Anschluss wird danach gefragt, ob und in-wiefern die Theologie von N.T. Wright die cullmannsche Eschatologie in Sinne von Bosch zu er-weitern vermag. Es wird schliesslich deutlich, dass Wrights eschatologischer Ansatz eine tragfähi-gere Grundlage für ein ganzheitliches Missionsverständnis darstellt, als derjenige von Cullmann. Die Untersuchung will einen Beitrag leisten zur Auseinandersetzung mit der Eschatologie und gleichzeitig Wrights Theologie aus missionstheologischer Perspektive kritisch würdigen. / This missionary-theological investigation takes as its point of departure David J. Bosch’s ecumeni-cal missionary paradigm as a proposal for a holistic understanding of mission with a focus on pro-clamation and social engagement in a postmodern world. In the search for an eschatology related to history as a foundation and motivating hope for the church in its mission, Bosch refers with some reservation to the salvation historical theology of his teacher Oscar Cullmann. Accordingly, the first part of the work is devoted to a critical engagement with different eschatological conceptions and especially with Cullmann’s eschatology and its implications for the understanding of mission. After this, we then ask whether and to what extent the theology of N.T. Wright can expand the Cullman-nian eschatology in the sense of Bosch. It becomes clear in the end that Wright’s eschatological approach represents a more viable foundation for a holistic understanding of mission than that of Cullmann. The study aims to contribute to the debate over eschatology and at the same to present a critical appraisal of Wright’s theology from a missionary-theological perspective. / Christian Spirituality, Church History and Missiology / M. Th. (Missiology) David J Bosch Critical Realism Ecumenical Missionary Paradigm Eschatology Hermeneutics Hope Kingdom of God Lausanne Movement Mission Proclamation Salvation history Social engagement WCC Worldviews Eschatologie Heilsgeschichte Hermeneutik Hoffnung Kritischer Realismus Lausanner Bewegung Mission NT Wright Ökumenisches Missionsparadigma ÖRK Reich Gottes Soziales Engagement Verkündigung Weltbilder Oscar Cullmann 266.001 Cullmann, Oscar Wright, N. T. (Nicholas Thomas) Kingdom of God -- History of doctrines Critical realism -- History
247	An investigation into the nature of a viable pentecostal hermeneutic Clark, Mathew S. 11 1900 (has links) Current pentecostal scholarship is attempting to articulate pentecostal theological distinctives. For hermeneutics, this involves both a descriptive and a prescriptive approach to the use of the Bible. The descriptive approach appraises the historical roots of pentecostalism, which include the Wesleyan I Holiness movement, the radical Reformation, Tertullian and Montanism, and earliest charismatic communities. These understood Christian Scripture as guidelines to a Way of behaviour and testimony, rather than a source-book of doctrine. This 'alternative history' experienced the Enlightenment on a different level to protestantism and fundamentalism. Many of the concerns of historical church theology and hermeneutics during the last centuries are thus not always shared by pentecostals. The choice is: articulate a distinctive pentecostal hermeneutic, or 'borrow' from non-pentecostal theology. The prescriptive approach first investigates some of the latter options: some identify closely with conservative evangelical hermeneutics. Others prefer the political hermeneutic of the socio-political contextual theologies. The burgeoning Faith Movement has influenced many pentecostals. Some pentecostal scholars show interest in 'post-modern' literary theory. A viable pentecostal hermeneutic might be prescribed as follows: It respects the demands of scientific method, not ignoring the concerns of contemporary hermeneutical philosophy and literary theory. It highlights specifically pentecostal concerns: the teleology of any encounter with the text; historical continuity with the early church groups; implementation, demonstration and realisation of the literal intent of the text; the role of biblical narrative in defining experience of God; and the authority granted ongoing revelation via the charismata in the light of the canon. Application of a pentecostal hermeneutic would emphasise an holistic understanding of Scripture, the crucial role of the charismatic community, awareness of issues in the ongoing hermeneutical debate, and the need for the interpreter's personal ongoing charismatic experience. In a distinctively pentecostal exegesis of 1 Corinthians 14 prophecy is discussed as normal liturgical activity, as a confrontation of outsiders and unbelievers, in terms of its regulation, and in the light of spiritual discernment / Biblical and Ancient Studies / Th. D. (New Testament) Pentecostalism Hermeneutics Literary theory Wesleyanism Anabaptism Tertullian Early church Positivism and history Charismatic community Ongoing revelation 1 Corinthians 14 Prophecy 270.82 Pentecostalism Anabaptists Hermeneutics Literary theory Positivism Revelation
248	A practical-theological investigation of the nineteenth and twentieth century "faith theologies" King, Paul Leslie 11 1900 (has links) This thesis is a study of nineteenth and twentieth century faith theology and praxis, seeking to determine a balanced, healthy faith that is both sound in theology and effective in practice, Part 1 presents a history and sources of Faith Teaching and Practices. It first looks historically at the roots of later faith teaching and practice by presenting a sampling of teachings on faith from early church fathers, reformers, mystics, and Pietists. These form the foundation for the movements of faith in the nineteenth and early twentieth centuries-the classic faith teaching, followed by the modern faith movement and leaders. Part 2 deals with the foundational issues of faith teaching and practice: the relationship of faith to the supernatural, the concept of the inheritance of the believer and the practice of claiming the promises of God, the nature of faith, and the authority of the believer and its inferences for faith praxis. Part 3 investigates seven major theological issues of faith teaching and practice: faith as a law and force, the object and source of faith, the relationship of faith and the will of God, distinguishing between a logos and a rhema word of God, the concepts of revelation and sense knowledge, the doctrine of healing in the atonement, the question of evidence of the baptism in the Holy Spirit. Part 4 examines major practical issues of faith teaching and practice about which controversy swirls: positive mental attitude and positive confession; issues of discernment in acting upon impressions, voices, revelations, and "words from the Lord;" questions of faith regarding sickness and healing, death, doctors and medicine; the relationships between sickness, suffering, healing, and sanctification; and prosperity. Part 5 reflects upon these issues and comes to final conclusions regarding: the role of hermeneutics in determining faith theology and praxis, how to handle unanswered prayers and apparent failures of faith, the seeming paradox and tension between claiming one's inheritance and dying to self, a summary of practical conclusions for exercise of healthy faith, and final conclusions and recommendations on developing a sound theology and practice of faith for the twenty-first century. / Philosophy, Practical and Systematic Theology / D.Th. (Practical Theology) Faith healing Prayer Balance Dynamic tension Faith theology Praxis Holiness Classic faith Modern faith A. B. Simpson Charles Spurgeon Andrew Murray Oswald Chambers Hudson Taylor John MacMillan A.W. Tozer Kenneth Hagin Kenneth Copeland Frederick K.C. Price E.M. Bounds Amy Carmichael Phoebe Palmer 270.82 Evangelists Healing -- Religious aspects Prayer
249	Religious directives of health, sickness and death : Church teachings on how to be well, how to be ill, and how to die in early modern England Elkins, Mark January 2018 (has links) In broad terms, this thesis is a study of what Protestant theologians in early modern England taught regarding the interdependence between physical health and spirituality. More precisely, it examines the specific and complex doctrines taught regarding health-related issues in the sixteenth and seventeenth centuries, and evaluates the consistency of these messages over time. A component of the controversial Protestant-science hypothesis introduced in the early twentieth century is that advancements in science were driven by the Protestant ethic of needing to control nature and every aspect therein. This thesis challenges this notion. Within the context of health, sickness and death, the doctrine of providence evident in Protestant soteriology emphasised complete submission to God's sovereign will. Rather, this overriding doctrine negated the need to assume any control. Moreover, this thesis affirms that the directives theologians delivered governing physical health remained consistent across this span, despite radical changes taking place in medicine during the same period. This consistency shows the stability and strength of this message. Each chapter offers a comprehensive analysis on what Protestant theologians taught regarding the health of the body as well as the soul. The inclusion of more than one hundred seventy sermons and religious treatises by as many as one hundred twenty different authors spanning more than two hundred years laid a fertile groundwork for this study. The result of this work provides an extensive survey of theological teachings from these religious writers over a large span of time.
250	Gottesoffenbarung angesichts des Anderen / Revelation of God in face of the other Schwarz, Jonathan 11 1900 (has links) Text in German, summaries in German and English / Diese Masterarbeit handelt von Transzendenzmomenten angesichts des Anderen und nimmt damit Bezug auf einen der einflussreichsten Philosophen der Gegenwart, Emmanuel Levinas. Philosophiegeschichtlich bildet der linguistic turn den Kontext dieses Diskurses. So wird der Wandel im Denken, der mit dem linguistic turn einhergeht, anhand verschiedener philosophischer und theologischer Essays reflektiert und auf das Problem der Gewalt im Prozess des Erkennens hin zugespitzt. In Diskussion mit den Schriften Dietrich Bonhoeffers leistet diese Arbeit hinfort einen Beitrag zum systematisch-theologischen Diskurs über Gottesoffenbarung in zwischenmenschlichen Beziehungen und über Ethik. In Auseinandersetzung mit Levinas und Bonhoeffer baut diese Arbeit eine Brücke zwischen postmodernem, dekonstruktivistischem Denken und der fortwährenden theologischen Aufgabe, Gottes Sein mittels menschlicher Sprache Ausdruck zu verleihen. / This master thesis is about moments of transcendence in face of the other by means of one of the most important philosophers in our days, Emmanuel Levinas. The philosophically based historical context is represented by the term linguistic turn which marks a change of thinking within the 20th century. To outline this change the thesis brings several philosophical and theological essays up for discussion which leads to the problem of power in the process of recognition. Bringing up Dietrich Bonhoeffer’s writings, this research will make a contribution to the systematic-theological discourse about God revealing himself within relationships and about ethics. Furthermore it builds a bridge between postmodern anti-constructivist thinking and the continual theological task of using human language to explore God’s being. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology) Emmanuel Levinas Dietrich Bonhoeffer Beziehung Begegnung Offenbarung Der Andere Angesichts Transzendenz Ontologie Religionsphilosophie Systematische Theologie Postmoderne Dekonstruktivismus Metaphysik Linguistic turn Ethik Relation Relevation The other Encounter In face of Transcendence Ontology Metaphysic Religious philosophy Systematic theology Postmodernism Deconstructivism Ethics 231.4 Transcendence (Philosophy) Theology, Doctrinal Immanence (Philosophy) Levinas, Emmanuel -- Ethics Other (Philosophy) -- Religious aspects Semantics (Philosophy)

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