African American rites of passage (ROP) have historically contributed to adolescent gender socialization enabling Black youth to overcome the effects of racism and oppression. ROP in the schools provide lessons in Black history, traditions, and culture as they guide youth through the turbulent terrain of adolescence via the communal "coming of age" process. This study examined adolescent girls' experiences in weekly ROP classes at Ella Baker Freedom Academy (EBFA) Charter School over the course of one academic year and five months. EBFA is an African-centered Freedom School in a northeastern city in the United States. This study employed ethnographic methods within a Black Feminist/Womanist framework to investigate how rites of passage support adolescent girls' gendered ethnic identity, self-concept, and peer relations. This study fills in gaps in the literature on ROP, focusing on the participants' ROP experiences within the intersections of adolescent identity formation, womanhood and sisterhood empowerment, and culturally relevant gender socialization practices in school. Three major questions guided the study: 1) How ROP classes supported adolescent girls' intersecting and developing gender and ethnic identities; 2) How ROP classes supported students' female peer relations; and 3) How African values were utilized in ROP classes. The study revealed the interconnected ways in which ROP supported participants' developing gender/ethnic identities, and improved peer relationships, conflict resolution strategies, and personal definitions of womanhood. The ROP classes supported students by: a) developing a critical awareness of sexism, internalized oppression; i.e., colorism, negative racial/gendered stereotypes about Black women and girls in U.S. society, particularly those propagated through the media; b) building appreciation, esteem, and respect in themselves and each other; c) cultivating positive academic identities through healthy female peer relationships via critical dialogue, trust building, conflict resolution, and empowering communications; d) developing personal standards for womanhood using African-centered values; and e) revealing gendered passageways to womanhood and sisterhood in intergenerational and emotionally safe spaces, and across school contexts. / Urban Education

The purpose of this study was to develop an understanding of how Virginia counselors engage in social issues advocacy, specifically advocacy for Black/African American clients/students. Racial Identity (Helms, 1993) and Multicultural Social Justice Counseling Competencies (Ratts, Singh, Nassar-McMillan, Butler, and McCullough, 2016) are used as the framework. The researcher examined whether the work setting of a counselor impacts the amount and type of involvement with race-specific advocacy and how counselors are supported as advocates in that setting. Data was collected via information questionnaires including demographic and professional background, attitudes and beliefs captured by the Social Issues Advocacy Scale, and race-specific advocacy activity. The sample included Masters-holding professional counselors practicing in Virginia and who are members of professional organizations based in Virginia. Results indicate reasons for advocating, when applicable, with or on behalf of Black/African American clients/students and a relationship with workplace setting type. Findings show that counselors feel supported by their workplace to advocate on the basis of race, however the type of advocacy varies. / Ph. D.

Orthodox Jewish adolescents develop and mature within a very structured environment. The aim of this study was to explore adolescent psychosocial identity development within Orthodox Jewish education. The secondary focus was the nature of the religious identity acquired through religious education, specifically Jewish Orthodox education. The literature study explored adolescent identity and development (within Erikson's framework), religious orientation and Orthodox Jewish education. The qualitative research was conducted empirically, in the form of a case study of seven adolescents from a single-sex Orthodox school based in Johannesburg. The themes that emerged from the empirical study are as follows: the community; Orthodox Judaism; education; parents, family and peers; adolescent and religious identity. The study indicated that the participants' identity development is dominated by their religious psychosocial world that paradoxically provides the structure that supports and complicates their identity development. / Educational Studies / M.Ed. (Guidance and Counseling)

Orthodox Jewish adolescents develop and mature within a very structured environment. The aim of this study was to explore adolescent psychosocial identity development within Orthodox Jewish education. The secondary focus was the nature of the religious identity acquired through religious education, specifically Jewish Orthodox education. The literature study explored adolescent identity and development (within Erikson's framework), religious orientation and Orthodox Jewish education. The qualitative research was conducted empirically, in the form of a case study of seven adolescents from a single-sex Orthodox school based in Johannesburg. The themes that emerged from the empirical study are as follows: the community; Orthodox Judaism; education; parents, family and peers; adolescent and religious identity. The study indicated that the participants' identity development is dominated by their religious psychosocial world that paradoxically provides the structure that supports and complicates their identity development. / Educational Studies / M.Ed. (Guidance and Counseling)

The purpose of the essay is to discuss the power narration has over our gender roles. John Fiske and Pierre Bourdieu´s theoretical texts have been used to discuss the connection between power and culture in A.S. Byatt’s novel Possession: A Romance. Possession demonstrates how male academics take part in shaping knowledge about the past and the present from their perspective. Byatt uses allusions to myth and folktales to emphasise both the romance theme of the novel and how the past has formed us and continues to affect us in our relationships and social roles. The novel reveals how women are trapped by cultural myths about women’s roles in society. The female characters’ fates demonstrate the complexity of heterosexual relationships for independent women in a society where women are supposed to be taken care of by men. The roles imposed on women in romance stories in particular can be seen as a reductionist patriarchal view of women. Byatt emphasizes how women who at varying levels do not collaborate with men are punished for their chosen lifestyles and how some, like homosexual women, have been removed or have chosen to remove themselves from society in different ways. Byatt attempts to demythologize social myths concerning women and men by rewriting traditional myths and fairy tales. Still, Possession does not ultimately challenge the importance of the heterosexual relationship or the male and female characters’ gender roles.

The theme of this thesis is women's identity and a process of its development and formation. We specify theoretical basis through which it is possible to approach this subject. The theoretical part also pays attention to the process of biological differentiation of gender, to the question of a gender socialization and describes basic theoretical conceptions of development and formation of a sexual and gender identity which can be possibly found within the frame of psychology. The qualitative research enables to look at women's identity by the view of women themselves. Specific topics of an everyday lived experience appear from the analysis of interviews and these topics could be investigated deeper.

Le processus de professionnalisation des infirmières en France semble se baser préférentiellement sur une professionnalisation par les savoirs et les activités. La professionnalisation des individus par la construction d'une identité professionnelle est peu interrogée. Adoptant un regard psychosocial, nous nous proposons dans ce travail d'appréhender le développement identitaire professionnel des étudiants infirmiers. La construction de l’identité professionnelle des étudiants infirmiers s’appuie d’une part sur l'élaboration et l'évolution des représentations socioprofessionnelles de la profession infirmière et d’autre part, dans les relations intergroupales et sur le processus de catégorisation sociale qu'adoptent les étudiants infirmiers tout au long de leur formation. Réalisée dans quatre Instituts de Formation de la région Aquitaine auprès d’étudiants en début et en fin de formation, l’enquête allie méthode quantitative et méthode qualitative en deux séquences : des entretiens de groupe restreint et naturel ont été effectués en début et en fin d’année scolaire ; un questionnaire a été administré en milieu d’année scolaire aux promotions dans leur totalité. Les résultats montrent une différence et une évolution dans les représentations socioprofessionnelles qu’ont les étudiants de leur future profession. Une distinction est repérée non seulement selon l’année de formation mais aussi selon l’IFSI d’origine. La catégorisation sociale inter IFSI montre une évolution dans les modalités de catégorisation selon les IFSI et peu de corrélation avec les années de formation. / The professionalization process of nurses in France seems to be preferentially based on knowledge and activities. The professionalization of individuals through the building up of a professional identity is hardly taken into account. In this study, we suggest to examine the professional identity development of nursing students from a psychosocial viewpoint. The building up of nursing students’ professional identity rests on the elaboration and development of socio-professional representations of the nursing profession on the one hand, and of cross-group relationships and the process of social categorization embraced by nursing students through their training on the other. Conducted among beginning and advanced students in four Training Institutes of the Aquitaine Region, this two-stage survey combines quantitative and qualitative methods: small, spontaneous group interviews were conducted at the beginning and end of the school year; the full student body was also given a questionnaire halfway through the school year. The results indicate differences and changes in the students’socio-professional representations of their future profession. Differences were observed not only depending on training level but also depending on the students’ home IFSI (Institut de Formation en Soins Infirmiers - Nursing Assistant Training Institute). The cross-ISFI social categorization reveals changes in categorization methods depending on the IFSI, and little correlation with training levels.

Much research has been dedicated to the difficulties LGBTQ individuals face. Further, school counselors have been challenged to assist LGBTQ individuals in the school setting. Being aware of the specific issues and being educated about specific ways to assist these individuals enable school counselors to be more effective clinicians (DePaul, Walsh, & Dam, 2009). This article will address three components of counselor preparation and affirmative school counseling interventions: counselor self-awareness, LGBTQ sexual identity development, and LGBTQ-affirmative school climate. For each component, an activity is presented to assist professional school counselors become more LGBTQ-affirmative.

Structural racism is often perpetuated by well-intentioned White individuals who passively accept or are unaware of its existence. However, when their perceptions and understanding of the world are challenged through learning about structural racism, White people may experience emotions such as fear, and guilt, which seem to serve either a debilitating or a motivating role in multicultural attitude development. Self-compassion, which is the ability to process distressing emotions without resorting to avoidance of the emotional experience, may help White individuals work through strong negative affect that accompanies an awareness of structural racism and ultimately aid in the development of multicultural attitudes. This hypothesized model of moderated mediation was tested using a sample of White adults (N = 240; 70.8% women, 26.3% men, 2.9% gender-expansive) who completed an online survey. Awareness of structural racism had a larger positive relationship with White guilt in individuals who endorsed lower levels of self-compassion. For individuals with high levels of self-compassion, more awareness of structural racism was associated with more fear, which in turn was associated with lower multicultural attitudes. For individuals with low levels of self-compassion, more awareness of structural racism was associated with less fear, which in turn was associated with more multicultural attitudes. Contrary to the theoretical model, the indirect effect of awareness of structural racism on multicultural attitudes through White guilt was not moderated by self-compassion. Implications and recommendations for research and practice in the field of counseling psychology are discussed.

<p>The key purpose of this research has been trying to understand, and study how assyrian/syriac youth create their identity under the influence of two or several different cultures. We have also looked upon how different factors such as history, religion, language, family and school play a role in the youths identity development.</p><p>We have used a qualitative method in our study where we have interviewed six assyrian/syriac youth. Because of their Christian faith the assyrian/syriac group has been forced to migrate from their countries to different parts around the world. In the new countries the group has been forced to create and live in a diasporaculture. The city Södertälje in Sweden has developed to become a metropole for this ethnic group where they have founded a substantial diasporaculture. In the new countries the assyrian/syriac youth have developed an attitude towards the new country and its culture, which is a mixture of their home culture and the majority communitys. Having to integrate and adjust to two different cultures, while at the same time trying to create ones own identity can sometimes lead to conflicts within the own ethnic group and the majority community. It appeared in the study that the assyrian/syriac youth felt like a duality between the home culture and the culture of the majority community, which felt like living a dual life.</p>