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The Global ETD Search service is a free service for researchers
to find electronic theses and dissertations. This service is
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Networked Digital Library of Theses and Dissertations.
Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 11 to 13 of 13 (0.043 seconds)Spelling suggestions: "subject:"immanence (fhilosophy)"" "subject:"immanence (hilosophy)""
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Quine à bord du bateau de Neurath: le projet d'une épistémologie des sciences sous le signe de l'immanenceWouters, Cathy 06 June 2011 (has links)
Au sein de cette dissertation, j'avance la thèse que la pensée quinienne systématise une épistémologie des sciences et que son système veut avant tout donner une réponse, partant d'un point de vue empirique unique,à ce que Quine estime être la question centrale de l'épistémologie, à savoir "comment construisons-nous notre théorie du monde?". / Doctorat en Philosophie / info:eu-repo/semantics/nonPublished
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Transcendence in immanence - a conversation with Jacques Derrida on space, time and meaningKruger, Jacob Petrus 09 1900 (has links)
This study postulates the existence of a notion of transcendence in immanence in
the thought of Jacques Derrida. The deconstruction of, amongst others, Husserlian
phenomenology and Saussurean structuralism, affords Derrida the opportunity of
presenting a thought of contamination, haunting and impurity, which is a thought of
transcendence in immanence. The hypothesis of a notion of transcendence in
immanence in Derrida’s thought is refined by specifying it as temporal
transcendence in immanence. Accordingly, the intimation of transcendence in
immanence does not amount to the ontological acceptance of a separate
transcendent realm. On the contrary, what appears is a monism: the infinite finitude
of temporality.
In conversation with the notion of temporal transcendence in immanence intimated in
Derrida’s thought, this study proposes a notion of theological transcendence in
immanence. Theological transcendence in immanence is presented as an inflected
interpretive performance of salient themes from the tradition of Christian theology
prior to the advent of modernity. From this perspective, all being is referred to God
and finite creation is deemed to be a contingent, non-necessary participation, at an
unquantifiable analogical remove, in the life and being of God. The notions of space,
time and meaning that emerge from such a premise are subsequently explored, and
brought into conversation with the corresponding notions in Derrida’s work.
The study concludes by asking whether the conversation between the notions of
temporal and theological transcendence in immanence can in any way be furthered,
or whether the two positions should rather be regarded as irreconcilable, that is, as
lying separatively transcendent to each other. In response, it is suggested that the
notion of transcendence in immanence implies the attempt to relate juxtaposed
positions after the fashion of transcendence in immanence. The possibility of
temporal transcendence in immanence inhabiting theological transcendence in
immanence after the fashion of transcendence in immanence is firstly considered
and rejected. Thereupon, the reverse option, namely that of theological
transcendence in immanence making use of temporal transcendence in immanence,
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while at the same time transcending it, is considered and judged to be a suitable
provisional outcome of the conversation with Derrida. / Religious Studies and Arabic / D. Litt. et Phil. (Religious Studies)
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Gottesoffenbarung angesichts des Anderen / Revelation of God in face of the otherSchwarz, Jonathan 11 1900 (has links)
Text in German, summaries in German and English / Diese Masterarbeit handelt von Transzendenzmomenten angesichts des Anderen
und nimmt damit Bezug auf einen der einflussreichsten Philosophen der
Gegenwart, Emmanuel Levinas. Philosophiegeschichtlich bildet der linguistic
turn den Kontext dieses Diskurses. So wird der Wandel im Denken, der mit dem
linguistic turn einhergeht, anhand verschiedener philosophischer und
theologischer Essays reflektiert und auf das Problem der Gewalt im Prozess des
Erkennens hin zugespitzt. In Diskussion mit den Schriften Dietrich Bonhoeffers
leistet diese Arbeit hinfort einen Beitrag zum systematisch-theologischen Diskurs
über Gottesoffenbarung in zwischenmenschlichen Beziehungen und über Ethik.
In Auseinandersetzung mit Levinas und Bonhoeffer baut diese Arbeit eine Brücke
zwischen postmodernem, dekonstruktivistischem Denken und der fortwährenden
theologischen Aufgabe, Gottes Sein mittels menschlicher Sprache Ausdruck zu
verleihen. / This master thesis is about moments of transcendence in face of the other by
means of one of the most important philosophers in our days, Emmanuel Levinas.
The philosophically based historical context is represented by the term linguistic
turn which marks a change of thinking within the 20th century. To outline this
change the thesis brings several philosophical and theological essays up for
discussion which leads to the problem of power in the process of recognition.
Bringing up Dietrich Bonhoeffer’s writings, this research will make a
contribution to the systematic-theological discourse about God revealing himself
within relationships and about ethics. Furthermore it builds a bridge between
postmodern anti-constructivist thinking and the continual theological task of
using human language to explore God’s being. / Philosophy, Practical and Systematic Theology / M. Th. (Systematic Theology)
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