Målet med studien är att med kvalitativ metod undersöka efterlevandes upplevelse av en närståendes självmord. Med semi-strukturerade intervjuer har sex deltagare i Mellansverige skildrat sin upplevelse och materialet har bearbetats i enlighet med metoden Interpretative Phenomenological Analysis (IPA). Genom analysen synliggjordes tre områden nämligen 1) att uppleva en närståendes självmord, 2) att hantera en närståendes självmord och 3) att skapa mening kring en närståendes självmord. Dessa består i sin tur av ett antal teman som detaljerat beskriver varje del av den totala upplevelsen. Något som är särskilt värt att nämna är hur viktig omgivningens förståelse varit för att de efterlevande ska kunna bearbeta sitt trauma. Deltagande i stödgrupp för efterlevande har varit till hjälp samt den inre styrka som samtliga deltagare upplever sig ha anammat för att orka och utvärderat studiens begränsningar samt givit förslag på fortsatt forskning.

Background: According to the existing evidence base, the experience of ending therapy, from the perspectives of adolescents who are looked after, is substantially under researched. Moreover, the ending of therapy is highlighted as an important phase of the therapy process and previous research into ending therapy indicates this as a valuable area of research. The available literature indicates that those with a history of loss may find the ending phase particularly challenging. It was hoped that the research findings may assist Clinical Psychologists and other therapists to make sense of how young people experience ending therapy, and may also highlight ways in which therapists can support looked after young people through this transition. Aims: The study aims to provide an in-depth understanding of the way in which young people who are looked after make sense of ending psychological therapy. Methodology: Semi-structured interviews were conducted with six looked after adolescents who had recently ended psychological therapy. The transcripts of the interviews were then analysed using Interpretative Phenomenological Analysis (IPA). Results: Four master themes emerged from analysis: inextricable link between therapy and therapy relationship, ambivalence, means of coping and moving on from therapy. Implications and Conclusion: This study highlights the need for careful and on going consideration of the ending phase of therapy with this population. It also gives further support to the significance of the therapeutic relationship and consideration of this at the end of therapy. Areas for future research are highlighted, notably the value of conducting further research with looked after young people, to explore factors such as culture and gender on the experience of ending therapy.

The e-commerce has increased over the last decades, and this have indicated a change in the booking behaviour within tourism. The change within the tourism business is almost completed to go from offline to online services. This has developed a new form of companies; the online travel agencies (OTAs). As this change has been developed, not all customers is aware of the function of the OTAs. The purpose of this study is to investigate the role of the Kano Model when a third party is involved in the sales through a case study of three OTA sites. This study provides a content analysis with gathered customer reviews. The main findings of this study indicate that the five quality elements of the Kano model may be interrupted by a third party. The customer satisfaction of the OTAs can be decreased by factors that they are not able to control.

Background: This thesis contains two elements: the first is a systematic review examining some of the determinants of quality of life for people with intellectual disability. Understanding these determinants can drive improvement at both individual and societal level. Yet there are a number of quality of life measures which might confound findings between studies. This systematic review sought to identify factors that influence quality of life using self-report on one measure developed for use with people with intellectual disability, the ‘Quality of Life Questionnaire’ (Schalock & Keith 1993). The second element is an empirical study that aims to explore the lived experience of aging for older adults with intellectual disability. There are noted differences between people with and without disability as they grow older, for example in terms of health and social opportunity. Previous studies have not consistently sought the experience of the people with intellectual disability themselves, or have used participants not traditionally considered older adults. This study aims to address gaps and further our knowledge in the lived experience of getting older for older adults with intellectual disability. Method: Within the systematic review a systematic search of relevant studies to 20th January 2015 was completed using a specified inclusion criteria, yielding 13 peerreviewed journal articles. These were scored on 11-point purpose-designed quality criteria. For the empirical study semi-structured interviews were completed with ten participants with intellectual disability (age range 60 – 74 years, five female) regarding their understanding of getting older and their experience of ageing. Nine transcribed interviews were analysed using interpretative phenomenological analysis. Results: The systematic review found that living in a semi-independent environment or an urban setting, being employed, being involved in domestic and community activities, receiving social support and possessing social skills and self-determination were factors that improved quality of life for people with intellectual disability. Three major themes emerged from the empirical study data when participants discussed getting older: ‘Not changed by ageing’, ‘Thinking about the ageing process’ and ‘What happens when getting older’. Participants tended to feel that they were still the same due to continuation of the same activities and social support. They demonstrated confusion in the ageing process, considering the process ‘inevitable’ but insignificant, although also recognising some changes associated with the process. They discussed their views about what they considered happens when people get older, which tended to be stereotypical and often negative. However they also reflected on their own experiences and how they had changed. Discussion: The methodological quality of the studies reviewed was found to be generally low due to a range of factors including study design, measurement of intellectual disability and reporting of sample demographics and results and therefore conclusions should be treated with caution. This highlights a need for further research with people with intellectual disability of a higher methodological quality. The empirical study is discussed in reference to previous research and gerontological theories of ageing. The study highlighted that staff or family did not broadly discuss ageing with participants and their views often changed over the course of the interviews from more physical and negative aspects to how ageing impacted them. This research demonstrated older adults with intellectual disability do have opinions on ageing. Further exploration with people with intellectual disability on this topic is to be encouraged in the future to develop a more balanced view.

This thesis focuses on the experiences of videoconferencing and face-to-face counselling of clients ages 60 or older. Using qualitative methodology to provide insight into their accounts, it aims to enhance existing research in this area through the use of Interpretative Phenomenological Analysis (IPA). The phenomenological and interpretive nature of this methodology allows for an in-depth look into individual perspectives in engaging with a therapist via both videoconferencing and in-person from within and on the periphery of the session itself. Data was collected through semi-structured interviews and were carried out with five individuals (who were therapists-as-clients). These individuals have had at least six sessions of therapy with a minimum of at least one session conducted via videoconferencing technology, in this case using Skype (2017) video-chat internet technology. Transcripts of the interviews were analysed using IPA. Analysis of the interviews yielded four superordinate themes. These were the salience of the physical space, suggesting that physical space remains important in videoconferencing therapy; resourcing the ending process, which indicates that both therapeutic modalities raise specific issues regarding how endings are managed. The relationship with the medium as a dynamic process emphasises that participants were able to work with videoconferencing technology despite having initial doubt. The fourth theme, the therapeutic relationship transcends the medium suggests that regardless of modality, it is the therapeutic relationship is of paramount importance. Implications of these themes are discussed both in terms of the theoretical understanding of older clients’ experiences of therapy and in terms of therapeutic practice.

The aim of this research was to explore the lived experience of educational psychologists (EPs) working as expert witnesses in the family court and to capture some of their tacit knowledge. The research was conducted during a 'perfect storm' of reforms in family justice, austerity measures and following the publication of 'The Ireland Report' (Ireland, 2012) which was highly critical of the quality of psychological reports prepared for the family courts and captured the attention of the national media at a time when several high profile cases involving expert witness malpractice were also under scrutiny. Adopting Interpretative Phenomenological Analysis (IPA) as the methodology, two EP expert witnesses were interviewed using in-depth conversations based around two semi-structured interview prompts. Interview transcripts were then analysed using IPA, firstly within individual interviews and cases and then across interviews and cases. Superordinate themes emerged as five main focus points: 1) The role of being an EP and an expert witness, 2) Maintaining a phenomenological attitude, 3) Personal and professional identity, 4) The context of court and 5) The experience of the interview. Findings indicate that the widely accepted Fallon, Woods and Rooney (2010) definition of who EPs are and what EPs do also holds in the context of the family court, with the scientist-practitioner identity being further illuminated in this milieu, especially with regard to formulation, maintaining a phenomenological attitude and reflexivity.

<p>Den här studien syftar till att försöka uppnå en ökad förståelse och en fördjupad inblick i vad lycka betyder och innebär för den enskilda människan. Tolv personer har intervjuats för att besvara studiens frågeställning. Informanterna var personer som i sina yrken möter människor med psykisk ohälsa. Intervjuerna analyserades utifrån tolkande fenomenologisk analys och resulterade i tre delar: Individens uppfattning om lycka, konkreta erfarenheter och upplevelser av lycka samt individens inställning och agerande. Resultatet bekräftar till stor del tidigare forskning. Det finns framförallt två olika sorters lycka och de upplevs främst i det vardagliga livet. Lyckan är tätt sammanhängande eller synonymt med livsbejakande positiva känslor. Lyckan fungerar som skyddsfaktor vid kriser. Till stor del skapas lyckan och är mer beroende av den egna attityden och det egna agerandet än av omgivande omständigheter. Lyckans betydelse i livet är så högt värderad att den i föreliggande studie beskrivs som skäl att leva.</p>

<p>This is a qualitative study, whose purpose is to examine if night shelters effects homeless peoples self-perceived psychosocial health. In Sweden alone there are almost 18000 homeless people, and 12% of them uses a night shelter. The homeless can’t be seen as a heterogeneous group but instead homelessness counts as a state of being in. The Swedish National Board of Health and Welfare have done mapping over the homelessness since 1993 and the problem is an important part of what the welfare system has to fight against. A night shelter is one of many contributions to aid the homeless people in an effort to get them off the streets. To do this research, we have conducted seven interviews in total with the homeless men and the supervisor of a nigh shelter. The data analysing tool we used was inspired by the IPA-method and we found out that the shelter had both positive and negative effects on the users. The shelter provided the basic need for the homeless such as food, shelter and the opportunity to rest and also to wash themselves and clean their clothes. The shelter also provided important contacts with the local hospital and the social welfare for its users. The negative impact it had on their self-perceived psychosocial health was that they had nothing to do during the day other than drift around the town, drinking alcohol and using drugs. Another negative influence was that the homeless men felt a loss of their right to self-determination and that they sometimes felt treated like children. Other findings were that they found that the society made harder rules and demands for them than other citizens has to apply to.</p>

This is a qualitative study, whose purpose is to examine if night shelters effects homeless peoples self-perceived psychosocial health. In Sweden alone there are almost 18000 homeless people, and 12% of them uses a night shelter. The homeless can’t be seen as a heterogeneous group but instead homelessness counts as a state of being in. The Swedish National Board of Health and Welfare have done mapping over the homelessness since 1993 and the problem is an important part of what the welfare system has to fight against. A night shelter is one of many contributions to aid the homeless people in an effort to get them off the streets. To do this research, we have conducted seven interviews in total with the homeless men and the supervisor of a nigh shelter. The data analysing tool we used was inspired by the IPA-method and we found out that the shelter had both positive and negative effects on the users. The shelter provided the basic need for the homeless such as food, shelter and the opportunity to rest and also to wash themselves and clean their clothes. The shelter also provided important contacts with the local hospital and the social welfare for its users. The negative impact it had on their self-perceived psychosocial health was that they had nothing to do during the day other than drift around the town, drinking alcohol and using drugs. Another negative influence was that the homeless men felt a loss of their right to self-determination and that they sometimes felt treated like children. Other findings were that they found that the society made harder rules and demands for them than other citizens has to apply to.

Den här studien syftar till att försöka uppnå en ökad förståelse och en fördjupad inblick i vad lycka betyder och innebär för den enskilda människan. Tolv personer har intervjuats för att besvara studiens frågeställning. Informanterna var personer som i sina yrken möter människor med psykisk ohälsa. Intervjuerna analyserades utifrån tolkande fenomenologisk analys och resulterade i tre delar: Individens uppfattning om lycka, konkreta erfarenheter och upplevelser av lycka samt individens inställning och agerande. Resultatet bekräftar till stor del tidigare forskning. Det finns framförallt två olika sorters lycka och de upplevs främst i det vardagliga livet. Lyckan är tätt sammanhängande eller synonymt med livsbejakande positiva känslor. Lyckan fungerar som skyddsfaktor vid kriser. Till stor del skapas lyckan och är mer beroende av den egna attityden och det egna agerandet än av omgivande omständigheter. Lyckans betydelse i livet är så högt värderad att den i föreliggande studie beskrivs som skäl att leva.