Juvenile delinquency amongst school-going adolescents is a growing concern in South Africa. Initiatives by policy-makers, educationists and school authorities, amongst others, have not yielded the desired changes in learner behaviour. This dissertation focuses on adolescent delinquency amongst learners in Gauteng secondary schools, with the precise aim of making recommendations to address the problem. An extensive literature review was conducted. An interpretive-constructivist paradigm with a mainly qualitative design was followed. A questionnaire and focus group interviews were administered to teachers. The findings confirmed the researcher’s view that juvenile delinquency in schools is escalating and warrants attention and intervention from all stakeholders. The main conclusion drawn from this research was that current policies and interventions on learner behaviour had no impact because policy-makers lacked the necessary will to ensure that interventions were implemented, reviewed and monitored. This study argues for a multi-pronged approach to address the problem. The Gauteng Department of Education (GDE) should review its policies and approach to the problem, and support teachers to ensure that teaching and learning remain the main priority of schooling. Future research could explore the role of social ills in the South African context on the development of learners’ antisocial behaviour. / Educational Foundations / M. Ed. (Socio-Education)

Made available in DSpace on 2014-12-17T14:20:12Z (GMT). No. of bitstreams: 1 DalmoOE.pdf: 1546619 bytes, checksum: 9356c7f9aa0937d80a9d2bb4a27c0b5f (MD5) Previous issue date: 2008-12-08 / This study critically examines the effects of public policies, implemented by Funda??o Estadual da Crian?a e do Adolescente (FUNDAC/RN), along with adolescents of both sexes, perpetrators of illegal acts in compliance by court order, by socio-educative measures , identifying the contradictions that permeate the understanding and treatment of issue. The aim is to investigate the chances that youths have by living in Centro Educacional Pitimbu and Centro Educacional Padre. Jo?o Maria (CEDUC), to become subjects in the exercise of their citizenship. The methodology adopted is the verbal history of life (MEIHY, 2005) of youths that had life experiences in these institutions from 2002 to 2005, allowing researchers to access directly to investigated individuals, through the place where they currently reside, and enabling the reconstitution of their life story, from semi-structured interviews. The young people s statements interviewed were grouped and analyzed from the following categories of analysis: the egress and family, the school and egress, the community and egress, the egress and work, the egress and CEDUC, the egress and experience infringement. The results indicate that, despite the advances in Brazilian legislation for the sector, the actions promoted by these institutions generally would have produced innocuous and stigmatized consequences. Moreover, they show in essence that they carry on their inner contradictions which fundamentally correspond to the interests of the dominant system and a society which uses mechanisms of social policy, in addition to favoring the control and repression. And thus, while such actions remain unable to produce important changes in the conditions of existence of young people who meet by social deprivation of liberty, it is possible to say that the chances are minimal so that they become autonomous subjects in a society that, preferring their punishment, denies them, stubbornly, access to their basic rights. In theory, the researcher dialogues with authors as Foucault, Goffman, Bourdieu, Offe, Bauman, Boaventura Santos, Takeuti, Germano, Ari?s, Wacquant, among others / O estudo analisa, criticamente, os efeitos das pol?ticas p?blicas, executadas pela Funda??o Estadual da Crian?a e do Adolescente (FUNDAC/RN), junto aos adolescentes, de ambos os sexos, autores de atos infracionais, em cumprimento, por determina??o judicial, da medida socioeducativa de interna??o , identificando as contradi??es que perpassam a compreens?o e tratamento da quest?o. Objetiva investigar quais as chances que t?m os jovens egressos, com passagem pelo Centro Educacional Pitimbu (CEDUC Pitimbu) e pelo Centro Educacional Pe. Jo?o Maria (CEDUC Pe. Jo?o Maria), de se tornarem sujeitos no exerc?cio de sua cidadania. A metodologia adotada ? a hist?ria oral de vida (MEIHY, 2005) dos jovens egressos das institui??es referidas, no per?odo 2002/2005, permitindo ao pesquisador o acesso aos sujeitos investigados, diretamente nos locais onde residem, na atualidade, e possibilitando a reconstitui??o de sua hist?ria de vida, a partir de entrevistas semi-estruturadas. Os depoimentos dos jovens entrevistados foram agrupados e analisados a partir das seguintes categorias de an?lise: o egresso e a fam?lia, o egresso e a escola, o egresso e a comunidade, o egresso e o trabalho, o egresso e o CEDUC, o egresso e a viv?ncia infracional. Os resultados sinalizam que, a despeito dos avan?os na legisla??o brasileira para o setor, as a??es promovidas por essas institui??es, em geral, s? t?m produzido conseq??ncias in?cuas e estigmatizadoras, evidenciando que, em ess?ncia, elas carregam no seu interior contradi??es que, no fundo, correspondem aos interesses do sistema dominante e de uma sociedade que, utilizando mecanismos de pol?tica social, ainda privilegia o controle e a repress?o. E, assim, enquanto essas a??es permanecerem incapazes de produzir altera??es significativas nas condi??es de exist?ncia dos jovens que cumprirem medida socioeducativa privativa de liberdade, ? poss?vel afirmar que s?o m?nimas as chances de eles se tornarem sujeitos aut?nomos, numa sociedade que, preferindo a sua puni??o, lhes nega, obstinadamente, acesso aos seus direitos b?sicos. Na abordagem te?rica, o pesquisador dialoga com autores como Foucault, Goffman, Bourdieu, Offe, Bauman, Boaventura Santos, Takeuti, Germano, Ari?s, Wacquant, entre outros. Palavras-chave: Adolescentes infratores. Medidas socioeducativas

Première forme de traitement spécialisé pour mineurs délinquants depuis la moitié du 19ème, l’enfermement est, à l’heure actuelle, la réponse qui occupe le devant de la scène politico-médiatique face à la délinquance des jeunes en Belgique. Depuis la fin des années 70, les dénonciations du « manque de places » en régime fermé sont fréquemment relayées. L’augmentation de la capacité institutionnelle est la réponse apportée par les pouvoirs publics. Pourtant, rares sont les connaissances empiriques existantes qui portent sur le fonctionnement « concret » de ces institutions qui allient des missions sécuritaires et éducatives. Maigres sont aussi les productions qui cherchent à dépasser les paroles des intervenants et des jeunes pour saisir « in situ » les modes respectifs de socialisation et les rapports qui interviennent entre ces acteurs. <p><p>C’est au regard de ces premiers constats que le projet de thèse de doctorat en criminologie, intitulée « L’enfermement des mineurs poursuivis par la justice. Ethnographie de trois institutions de la Communauté française », a vu le jour. Comprendre le fonctionnement des trois institutions d’enfermement en Communauté française en se basant sur une approche ethnographique paraissait pertinent. <p><p>La thèse s’articule autour de trois parties. La première pose le cadre historique et contemporain de l’enfermement en Belgique et présente un bilan critique (recension, synthèse et examen) des connaissances produites sur ces institutions en Communauté française. La seconde explicite les choix méthodologiques empruntés ainsi que les questionnements réflexifs qui se sont imposés durant les immersions. La troisième constitue le véritable cœur de la thèse et présente sept thématiques ressorties suite à l’analyse inductive du matériel d’immersion, suivant le cheminement dans l’enfermement et la progression dans le quotidien institutionnel :la structuration des espaces qui révèle la conception dichotomique de la vie communautaire s’y déroulant avec d’un côté les jeunes, de l’autre les professionnels ;la présentation des acteurs et de leurs modes de socialisation respectifs ;les différents temps du placement :un temps court cadenassé et un temps long qui se doit d’être libéré et rentabilisé ;les rapports entre intervenants et jeunes où l’observation réciproque permet aux uns d’assumer leurs fonctions officielles (sécuriser, éduquer, évaluer), aux autres d’apprendre à être observés et ce faisant de développer des processus de résistance « en coulisse » ;les ressorts de l’humour :rire « entre soi » « des autres » qui permet tantôt la cohésion, tantôt l’exclusion ;des parcours de placement qui mobilisent les équipes et révèlent les limites du régime fermé, les moments particuliers où les enjeux de l’enfermement se dévoilent et des embryons de confiance se décèlent loin du quotidien collectif, loin du regard « des siens » et « des autres ». <p><p>Dans cette perspective, les rapprochements entre les jeunes et les adultes, la confiance et le sens qui peuvent en découler pour les jeunes, s’observent particulièrement dans les interstices de l’enfermement, loin des normes rigides qui le gouvernent. Et il apparait que ce sont surtout les missions d’évaluation demandées par les autorités mandantes qui nuisent à la relation de confiance. Cette observation complexifie les réflexions scientifiques antérieures qui mettaient en évidence le caractère paradoxal des objectifs sécuritaires et éducatifs de ces institutions. Ce n’est pas uniquement le « duel » sécuriser / éduquer ou aider mais bien, le « triptyque » sécuriser / éduquer ou aider / évaluer et communiquer qui caractérise la « prise en charge » dans l’enfermement et qui mérite d’être davantage questionné et investigué. <p> / Doctorat en Criminologie / info:eu-repo/semantics/nonPublished

The purpose of this study is to determine the role of a military style counseling and vocational program in reducing recidivism.

The purpose of this research is to explore the relationship between fatherless homes and juvenile delinquency, especially as it is perceived by African American adolescent males (N=23) who have been detained in a juvenile detention facility. This study is ethnographic, exploratory, and inductive in its approach. Hypotheses are generated or discovered rather than tested. The methodology that is employed is multi-dimensional as it includes in-depth interviews, self-reports, and participant observation. The findings suggest that adolescent African American males perceive father-absence as a partial causal factor in their own delinquency, and their peers’ delinquency as well (suggesting most strongly a social control hypothesis, although other possible explanations exist). Family structure (i.e., father-absence) appears to be related to delinquent behavior through the mediating variables of parental supervision, discipline, and gender role modeling. The results from this study suggest that the dynamics within a family system are more important in explaining delinquent behavior than is the actual family structure. Some of the most insightful research into family structure and delinquency, especially research that aims to inform prevention and treatment programs, may come from examinations of how family structure and function are related. / Master of Science

Children detained in juvenile detention centers in the United States are a unique population. They are neither incarcerated, nor are they free to live in society. Although some popular literature does exist on juvenile detention, such literature is minimal. Further, there are few research studies on this population in any field of inquiry. Indeed the entire subject of juvenile detention has been largely overlooked by research scientists, as well as theologians. The focus of this empirical study is the theology and spirituality of children in a single juvenile detention center in New Jersey, US. Currently, there are no studies on this topic. This study begins to address that void and represents the first theological research of its kind on this population. The methodological approach of the thesis is multi-disciplinary. While the study addresses theology and spirituality as separate categories, it also integrates theology with research in psychology and clinical mental health. The project itself consists of 200 individual, face-to-face interviews with male juvenile residents detained in the Ocean County Juvenile Detention Center, Toms River, New Jersey, US. An original questionnaire has been developed by the author as a research tool. This empirical research adds to the academic literature on children in juvenile detention centers in the United States and recommends ways that staff may communicate with children to begin a theological dialogue. Further, this thesis offers a specific methodology and research tool to be duplicated for use in other juvenile detention centers toward working with children in a concrete, evidence-based, spiritual context. v This study also includes a chapter on the evolution of the author’s spirituality and theology in the course of the project and attempts to locate the self of the researcher within the study. Finally, this thesis presents an outline for a new hermeneutic in working with children in a juvenile detention setting. This new approach represents a practical step toward bridging an existing gap between a stated need for a new hermeneutic for working with children in theological literature and its inception. / Philosophy, Practical and Systematic Theology / D. Th. (Practical Theology)

The purpose of this study was to gain an understanding of why social workers believe a male juvenile would commit a sexual abuse act toward another child and how this juvenile should be understood within the social services system and society. Social workers believe interventions are needed once the abuse has occurred.

Abstracts in English, Zulu and Shona / The purpose of the study was to examine the role of educators in enhancing the social wellness on juvenile offenders in Zimbabwe. The theoretical framework that underpinned the study was the Wellness Theory of Bill Hettler (1980) used as the lens to explore and generate understanding on how educators enhance the social wellness of juvenile offenders. The study was located within an interpretive paradigm. Qualitative research design and case study approach were used in this study. Moreover, purposive sampling approach was used to select the samples of educators and juvenile learners who responded to the qualitative questionnaires and those who participated in the interviews, which were used for data collection. The research had five educators and ten juvenile offenders who participated at one of the correctional centres in Zimbabwe based on availability and willingness. In addition, the researcher adhered to ethical standards in terms of gaining permission for access, issues of informed consent, voluntary participation, and confidentiality. Data were gathered by means of self-administered qualitative questionnaires with open-ended questions, interviews and observation. The research identified that no research has been carried out in Zimbabwe’s correctional centres to thoroughly explore the role of educators in the enhancement of the social wellness of juvenile offenders. The findings firstly revealed that education promoted the social wellness and resulted in positive behavioural change among juvenile offenders at the correctional centre. Secondly, education promoted the development of various technical skills in juvenile learners, such as agriculture and welding, as well as interpersonal skills such as anger management, respect, problem solving, and communication. The findings revealed that some juvenile offenders developed entrepreneurship skills. Some of the juveniles were making doormats, fence making and plaiting extensions. One of the juveniles had a unique skill in plaiting and braiding. He taught his friends, and now they are plaiting extensions and selling them. Thirdly, the findings revealed that educators are essential in the enhancement of the social wellness of juvenile offenders in an effort to reduce recidivism and facilitation of good and smooth social reintegration into mainstream society after incarceration. The challenges faced by the educators included limited resources and inadequate training as specialists who teach juvenile offenders. It was recommended that educators be empowered through in-service training to enable them to facilitate the capacitation of juvenile learners’ social wellness. / Ucwaningo lolu luphenye ngendima yothisha ekuthuthukisweni kwenhlalonhle yabantu abahlukumezanayo abasebasha eZimbabwe. Lolu cwaningo lugqamisa imfundo yasejele njengengxenye ebalulekile yenqubo yokuvuselela kanye nentuthuko yezoni zabasha. Uhlaka lwethiyori oluqondise lolu cwaningo luyimodeli yokuphila kahle ekaBill Hettler futhi ucwaningo lutholwa phakathi kwomongo wendaba ohumushekayo. Kusetjenziswe ukuhlahlela okuphathelene nesimo kanye nokuhlaziya okubhekane nesimo esisodwa noma nomuntu oyedwa isikhathi esithile okwenziwe esikhungweni esisodwa sokuLungiswa eZimbabwe. Ngaphezu kwalokho, isampula elinenhloso lalisetshenziselwa ukukhetha isampula eyayiqukethe othisha abahlanu nabahlukumezi abasebasha abayishumi. Leli sampula labantu lihanganyele ngokutholakala kanye nokuvuma kwayo. Umcwaningi wenze izinto ngenkambo elungileyo ngocela imvume yokungena endaweni, ukuthola imvume ebhaliwe ebantwini abayingxenye yocwaningo, ukuhlanganyelwa ngokuzikhethela, nokugcina umbiko ngokwemfihlo. Idatha iqoqwe ngohlu lwemibuzo evulekile, izingxoxo kanye nokubukwa. Lokhu okutholiwe kubonisa ukuthi alukho ucwaningo oluyenziwe emajele aseZimbabwe ukuhlola indima yothisha ekuthuthukisweni kwenhlalonhle yabantu abahlukumezanayo abasebasha. Ucwaningo lubonisa ukuthi, okokuqala, imfundo ithuthukisa inhlalonhle yomphakathi, futhi iholele ekuguqukeni kokuziphatha okuhle kubahlukumezi abasebasha. Ngaphezu kwalokho, imfundo ithuthukise amakhono ahlukahlukene wezobuchwepheshe, njengezolimo, ukushisela, namakhono wokusebenzisana nabantu njengokuphatha intukuthelo, inhlonipho, ukuxazulula izinkinga nokukhulumisana. Okunye okutholakele ukuthi abanye abahlulumezi bathuthukise ikhono lokuqala ibhizinisi elizimele. Abanye bayenze izisulelo zasemnyango, ukuyenza ucingo, nokuluka. Omunye wabahlukumezi nokhono olukhethekile lokuqhina izinwele. Wafundisa abangani bakhe, kanti futhi manje baqhina imifakelo yezinwele, bese bayazithengisa. Okwesithathu, ucwaningo lubonisa ukuthi abothisha babalulekile ekuthuthukisweni kwenhlalonhle yabantu abahlukumezanayo abasebasha njengendlela yokugwema ukona ukophindaphindiwe kwabahlukumezi, kanye nokuthuthukisa ukubuyela kwabo ephakathini okukahle emva kwokuboshwa. Ezinye izinselelo ezibhekane nabothisa izinsizakusebenza ezilinganiselwe nokuqeqeshwa okunganele njengongoti abafundisa iziboshwa zentsha. Kululekwe ukuthi othisha banikezwe amandla ngokuqeqeshwa basasebenza okuzokwenza ukuthi balungiselele ukhlomisa kwenhlalonhle yabantu abahlukumezanayo abasebasha. / Chinangwa chetsvakurudzo ino chaiva chekuongorora basa revarairidzi mukuvandudza ukama nemagariro akanaka munharaunda evapari vemhosva vechiki muZimbabwe. Donzvo rakateverwa netsvakurudzo ino raiva ramafungiro ava Bill Hetter (1980) anotaridza zveukama namagariro akanaka ayo akashandiswa semuono wekuferefeta nekubudisa manzwisisiro angavapo pakuti varairidzi vangavandudza sei ukama namagariro akanaka munharaunda evapari vemhosva vechidiki. Tsvakurudzo iyi yakazendama pamafungiro anosimbisa madudzirirwo akanaka epfungwa. Mutsvakurudzi akashandisa maonere anokoshesa kunzwisisa mashoko avanhu munharaunda, maitiro avo nemaonere avo. Mutsvakurudzo iyi, umboo hwakadzika hwakatorwa muzviitiko zvikuru zvakamiririra zviitiko zvakada kufanana nazvo. Pamusoro pazvo, avo vakasharwa kuti vave vapi vepfungwa vakasarudzwa zvichienderana nezvavakambosangana nazvo uyewo zvavanoziva pamusoro pedambudziko riri kuferefetwa. Vapi vepfungwa ava vaisanganisira varairidzi uye vadzidzi vechidiki vemazera epakati nepakati. Ava vakapindura mibvunzo yaiva yakagadzirwa pamagwaro avaizadzisa uye vamwe vakaita zvekupa pfungwa dzavo kupfurikidza nehurukuro dzakarongwa nemutsvakurudzi. Pfungwa dzakabuda mutsvakurudzo iyi dzakabuda kubva kuvarairidzi vashanu nevapari vemhosva vechidiki gumi avo vakasarudzwa kubva munzvimbo dzinochengeterwa vakapara mhosva nechinangwa chekuvavandudza mararamiro avo muZimbabwe zvichienderana neuvepo hwavo uye kuzvisarudzira zvakasunguka kupinda mutsvakurudzo. Mutsvakurudzi akatevera mitemo inomusungira kuremekedza kodzero dzevanhu, uye nzvimbo zvinosanganisira kuwana mvumo yekupinda munzvimbo, kupa vapi vepfungwa ruzivo rwakakwana pamusoro pechinangwa chetsvakurudzo, kupa vapi vepfungwa sununguko yekupinda mutsvakurudzo pasina kumanidzwa uyewo mutsvakurudzi akavimbisa kubata hana nekusashambadzira mazita avanhu vakapinda mutsvakurudzo. Pfungwa dzakaunganidzwa kuchishandiswa magwaro emibvunzo akapiwa kunevamwe vevakapinda mutsvakurudzo. Mutsvakurudzi pachezvake ndiye akagovera magwaro aya kuvapi vepfungwa. Mibvunzo yaiva mumagwaro aya yaipa vapi vepfungwa mukana wekurondedzera maonero avo vakasununguka. Dzimwe nzira dzakashandiswa dzaisanganisira hurukuro pakati pemupi wepfungwa nemutsvakurudzi uye kuongorora kupfurikidza nekucherechedza zvakadzika zviitiko. Tsvakurudzo iyi yakawana kuti hapana tsvakurudzo yati yamboitwa inoongorora basa revarairidzi mukuvandudza ukama nemagaririo akanaka munharaunda evana vemazero epakati nepakati munzvimbo dzinochendeterwa vapari vemhosva nechinangwa chekuvandudza magariro avo akanaka munharaunda. Chekutanga, kwakaonekwa kuti dzidzo inosimudzira ukama nemagariro akanaka munharaunda zvinozoita kuti pave nekushanduka kwakanaka kweunhu hwevapari vemhosva vechidiki vezera repakati nepakati. Chepiri, zvakabuda kuti dzidzo inosimudzira kuvandudzwa kweunyanzvi hwekurima, kupisira simbi, kudyidzana, kuzvidzora pahasha, ruremekedzo, kugadzirisa matambudziko uye kutaurirana. Zvakabuda mutsvakurudzo zvinotaridza kuti vamwe vapari vemhosva vechidiki vakavandudza unyanzvi hwekutanga mibato inovandudza upfumi. Vamwe vechidiki ava vaigadzira zvidhava zvepamikova, mafenzi uye kuruka kwamazuva ano. Umwe wevechidiki ava akataridza unyanzvi hwepamusoro hwekuruka nekukosha bvudzi remvere mumusoro. Akadzidzisa vamwe vake avo vave mubasa rekuruka nekukosha bvudzi remvere vachitengesa. Chetatu, zvakaonekwa kuti varairidzi vakakosha pakuvandudza ukama nemagariro akanaka evadiki vezera rekapati nepakati munharaunda nechinangwa chekudzikisa kupariwazve kwemhosva naavo vakasimbopara mhosva uye kuona kuti kupinda nekukwana zvakare munharaunda kwevakambopara mhosva kwaitwa zvakanaka pasina zvigozhero. Matambudziko anosanganikwa nawo navarairidzi anosanganisira kushaikwa kwezvishandiso uye kushaikwa kwemukana wekudzidza unyanzvi hwakakwana hwekudzidzisa vapari vemhosva vechidiki vezera repakati nepakati. Mutsvakurudzi akapa rairo yekuti varairidzi vapiwe unyanzvi kupfurikidza nekudzidziswa vari pamabasa avo zvingaite kuti vagone kubetsera vechidiki vemazera epakati nepakati ukama nemagarire akanaka munharaunda. / Psychology of Education / M. Ed. (Psychology of Education)

Rebelliousness is the act of defying lawful authority or a resistant way of relating to authority. It is seen by many as a normal way of development. The development of rebellious behavior actually starts in childhood and progresses through to adulthood. The study focuses on the manner in which the family and school handle the rebellious child and the negative effects that these have on the child's development. These problems may manifest in truancy, delinquency, negativism, runaway, antisocial behavior, alcohol and substance abuse and gang involvement. The results of the study prove that the environment in which the adolescent lives, contribute greatly to the development and the maintenance of rebellious behavior. Guidelines were written for parents, teachers and psychologists regarding the handling of the rebellious child. / Psychology of Education / M.Ed. (Guidance and Counselling)

Rebelliousness is the act of defying lawful authority or a resistant way of relating to authority. It is seen by many as a normal way of development. The development of rebellious behavior actually starts in childhood and progresses through to adulthood. The study focuses on the manner in which the family and school handle the rebellious child and the negative effects that these have on the child's development. These problems may manifest in truancy, delinquency, negativism, runaway, antisocial behavior, alcohol and substance abuse and gang involvement. The results of the study prove that the environment in which the adolescent lives, contribute greatly to the development and the maintenance of rebellious behavior. Guidelines were written for parents, teachers and psychologists regarding the handling of the rebellious child. / Psychology of Education / M.Ed. (Guidance and Counselling)